That was super interesting for me.
Konrad Lorenz's "Behind the Mirror" has been of deep influence to me in this regard:
https://en.wikipedia.org/wiki/Behind_the_MirrorBehind the Mirror
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Behind the Mirror
Cover of the first edition
Author Konrad Lorenz
Original title Die Rückseite des Spiegels
Country Austria
Language German
Published 1973
Media type Print (hardcover)
Pages 261
Behind the Mirror: A Search for a Natural History of Human Knowledge (German: Die Rückseite des Spiegels, Versuch einer Naturgeschichte menschlichen Erkennens) is a 1973 book by the ethologist Konrad Lorenz.[1] Lorenz shows the essentials of a lifetime's work and summarizes it into his very own philosophy: evolution is the process of growing perception of the outer world by living nature itself. Stepping from simple to higher organized organisms he shows how they benefit from information processing. The methods mirrored by organs have been created in the course of evolution as the natural history of this organism. Lorenz uses the mirror as a simplified model of our brain reflecting the part of information from the outside world it is able to "see". The backside of the mirror was created by evolution to gather as much information as needed to better survive. The book gives a hypothesis how consciousness was "invented" by evolution.
One of the key positions of the book included the criticism of Immanuel Kant, arguing that the philosopher failed to realize that knowledge, as mirrored by the human mind is the product of evolutionary adaptations.[2]
Kant has maintained that our consciousness[3] or our description and judgments about the world could never mirror the world as it really is so we can not simply take in the raw data that the world provides nor impose our forms on the world.[4] Lorenz disputed this, saying it is inconceivable that - through chance mutations and selective retention - the world fashioned an instrument of cognition that grossly misleads man about such world. He said that we can determine the reliability of the mirror by looking behind it.[2]
Summary
Lorenz summarizes his life's work into his own philosophy: Evolution is the process of growing perception of the outer world by living nature itself. Stepping from simple to higher organized organisms, Lorenz shows how they gain and benefit from information. The methods mirrored by organs have been created in the course of evolution as the natural history of this organism.
In the book, Lorenz uses the mirror as a simple model of the human brain that reflects the part of the stream of information from the outside world it is able to "see". He argued that merely looking outward into the mirror ignores the fact that the mirror has a non-reflecting side, which is also a part and parcel of reality.[5] The backside of the mirror was created by evolution to gather as much information as needed to better survive. The picture in the mirror is what we see within our mind. Within our cultural evolution we have extended this picture in the mirror by inventing instruments that transform the most needed of the invisible to something visible.
The back side of the mirror is acting for itself as it processes the incoming information to improve speed and effectiveness. By that human inventions like logical conclusions are always in danger to be manipulated by these hardwired prejudices in our brain. The book gives a hypothesis how consciousness was invented by evolution.
Main topics
Fulguratio, the flash of lightning, denotes the act of creation of a totally new talent of a system, created by the combination of two other systems with talents much less than those of the new system. The book shows the "invention" of a feedback loop by this process.
Imprinting, is the phase-sensitive learning of an individual that is not reversible. It's a static program run only once.
Habituation is the learning method to distinguish important information from unimportant by analysing its frequency of occurrence and its impact.
Conditioning by reinforcement, occurs when an event following a response causes an increase in the probability of that response occurring in the future. The ability to do this kind of learning is hardwired in our brain and is based on the principle of causality. The discovery of causality (which is a substantial element of science and Buddhism) was a major step of evolution in analysing the outer world.
Pattern matching is the abstraction of different appearances into the identification of being one object and is available only in highly organized creatures
Exploratory behaviour is the urge of the highest developed creatures on earth to go on with learning after maturity and leads to self-exploration which is the base for consciousness.
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Konrad Lorenz
Konrad Lorenz
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Born: Nov. 7, 1903, Vienna, Austria
Died: Feb. 27, 1989, Altenburg (aged 85)
Awards And Honors: Nobel Prize (1973)
Subjects Of Study: aggressive behaviour animal behaviour evolution imprinting
Konrad Lorenz (born Nov. 7, 1903, Vienna, Austria—died Feb. 27, 1989, Altenburg) was an Austrian zoologist and the founder of modern ethology, the study of animal behaviour by means of comparative zoological methods. His ideas contributed to an understanding of how behavioral patterns may be traced to an evolutionary past, and he was also known for his work on the roots of aggression. He shared the Nobel Prize for Physiology or Medicine in 1973 with the animal behaviourists Karl von Frisch and Nikolaas Tinbergen.
Lorenz was the son of an orthopedic surgeon. He showed an interest in animals at an early age, and he kept animals of various species—fish, birds, monkeys, dogs, cats, and rabbits—many of which he brought home from his boyhood excursions. While still young, he provided nursing care for sick animals from the nearby Schönbrunner Zoo. He also kept detailed records of bird behaviour in the form of diaries.
Mushrooms growing in forest. (vegetable; fungus; mushroom; macrofungi; epigeous)
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In 1922, after graduating from secondary school, he followed his father’s wishes that he study medicine and spent two semesters at Columbia University, in New York City. He then returned to Vienna to study.
During his medical studies Lorenz continued to make detailed observations of animal behaviour; a diary about a jackdaw that he kept was published in 1927 in the prestigious Journal für Ornithologie. He received an M.D. degree at the University of Vienna in 1928 and was awarded a Ph.D. in zoology in 1933. Encouraged by the positive response to his scientific work, Lorenz established colonies of birds, such as the jackdaw and greylag goose, published a series of research papers on his observations of them, and soon gained an international reputation.
In 1935 Lorenz described learning behaviour in young ducklings and goslings. He observed that at a certain critical stage soon after hatching, they learn to follow real or foster parents. The process, which is called imprinting, involves visual and auditory stimuli from the parent object; these elicit a following response in the young that affects their subsequent adult behaviour. Lorenz demonstrated the phenomenon by appearing before newly hatched mallard ducklings and imitating a mother duck’s quacking sounds, upon which the young birds regarded him as their mother and followed him accordingly.
In 1936 the German Society for Animal Psychology was founded. The following year Lorenz became coeditor in chief of the new Zeitschrift für Tierpsychologie, which became a leading journal for ethology. Also in 1937, he was appointed lecturer in comparative anatomy and animal psychology at the University of Vienna. From 1940 to 1942 he was professor and head of the department of general psychology at the Albertus University at Königsberg, Germany (now Kaliningrad, Russia).
From 1942 to 1944 he served as a physician in the German army and was captured as a prisoner of war in the Soviet Union. He was returned to Austria in 1948 and headed the Institute of Comparative Ethology at Altenberg from 1949 to 1951. In 1950 he established a comparative ethology department in the Max Planck Institute of Buldern, Westphalia, becoming codirector of the Institute in 1954. From 1961 to 1973 he served as director of the Max Planck Institute for Behaviour Physiology, in Seewiesen. In 1973 Lorenz, together with Frisch and Tinbergen, was awarded the Nobel Prize for Physiology or Medicine for their discoveries concerning animal behavioral patterns. In the same year, Lorenz became director of the department of animal sociology at the Institute for Comparative Ethology of the Austrian Academy of Sciences in Altenberg.
Lorenz’s early scientific contributions dealt with the nature of instinctive behavioral acts, particularly how such acts come about and the source of nervous energy for their performance. He also investigated how behaviour may result from two or more basic drives that are activated simultaneously in an animal. Working with Nikolaas Tinbergen of the Netherlands, Lorenz showed that different forms of behaviour are harmonized in a single action sequence.
Lorenz’s concepts advanced the modern scientific understanding of how behavioral patterns evolve in a species, particularly with respect to the role played by ecological factors and the adaptive value of behaviour for species survival. He proposed that animal species are genetically constructed so as to learn specific kinds of information that are important for the survival of the species. His ideas have also cast light on how behavioral patterns develop and mature during the life of an individual organism.
In the latter part of his career, Lorenz applied his ideas to the behaviour of humans as members of a social species, an application with controversial philosophical and sociological implications. In a popular book, Das sogenannte Böse (1963; On Aggression), he argued that fighting and warlike behaviour in man have an inborn basis but can be environmentally modified by the proper understanding and provision for the basic instinctual needs of human beings. Fighting in lower animals has a positive survival function, he observed, such as the dispersion of competitors and the maintenance of territory. Warlike tendencies in humans may likewise be ritualized into socially useful behaviour patterns. In another work, Die Rückseite des Spiegels: Versuch einer Naturgeschichte menschlichen Erkennens (1973; Behind the Mirror: A Search for a Natural History of Human Knowledge), Lorenz examined the nature of human thought and intelligence and attributed the problems of modern civilization largely to the limitations his study revealed.
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