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1801
Politics & Religion / BATFE Follies
« on: April 07, 2006, 09:40:34 PM »
Firearms Fight?

When does customization of a firearm become manufacturing? That seemingly simple question is occupying the near undivided attention of the firearms industry. Observers say it is a question with the potential to become a firestorm that could put custom gunsmiths out of business; if not behind bars.  , , ,

Note from Crafty Dog:

As usual, another fine post from Buzwardo.  I've taken the liberty of moving it to the "Well-armed People" thread.

Yip!
Crafty Dog

1802
Politics & Religion / Death Rattle?
« on: April 03, 2006, 02:58:08 PM »
When Islam Breaks Down
Theodore Dalrymple

My first contact with Islam was in Afghanistan. I had been through Iran overland to get there, but it was in the days of the Shah?s White Revolution, which had given rights to women and had secularized society (with the aid of a little detention, without trial, and torture). In my naive, historicist way, I assumed that secularization was an irreversible process, like the breaking of eggs: that once people had seen the glory of life without compulsory obeisance to the men of God, they would never turn back to them as the sole guides to their lives and politics.

Afghanistan was different, quite clearly a pre-modern society. The vast, barren landscapes in the crystalline air were impossibly romantic, and the people (that is to say the men, for women were not much in evidence) had a wild dignity and nobility. Their mien was aristocratic. Even their hospitality was fierce. They carried more weapons in daily life than the average British commando in wartime. You knew that they would defend you to the death, if necessary?or cut your throat like a chicken?s, if necessary. Honor among them was all.

On the whole I was favorably impressed. I thought that they were freer than we. I thought nothing of such matters as the clash of civilizations, and experienced no desire, and felt no duty, to redeem them from their way of life in the name of any of my own civilization?s ideals. Impressed by the aesthetics of Afghanistan and unaware of any fundamental opposition or tension between the modern and the pre-modern, I saw no reason why the West and Afghanistan should not rub along pretty well together, each in its own little world, provided only that each respected the other.

I was with a group of students, and our appearance in the middle of a country then seldom visited was almost a national event. At any rate, we put on extracts of Romeo and Juliet in the desert, in which I had a small part, and the crown prince of Afghanistan (then still a kingdom) attended. He arrived in Afghanistan?s one modern appurtenance: a silver convertible Mercedes sports car?I was much impressed by that. Little did I think then that lines from the play?those of Juliet?s plea to her mother to abrogate an unwanted marriage to Paris, arranged and forced on her by her father, Capulet?would so uncannily capture the predicament of some of my Muslim patients in Britain more than a third of a century after my visit to Afghanistan, and four centuries after they were written:

Is there no pity sitting in the clouds That sees into the bottom of my grief? O sweet my mother, cast me not away! Delay this marriage for a month, a week, Or if you do not, make the bridal bed In that dim monument where Tybalt lies. How often have I been consulted by young Muslim women patients, driven to despair by enforced marriages to close relatives (usually first cousins) back ?home? in India and Pakistan, who have made such an unavailing appeal to their mothers, followed by an attempt at suicide!

Capulet?s attitude to his refractory daughter is precisely that of my Muslim patients? fathers:

Look to?t, think on?t, I do not use to jest. Thursday is near, lay hand on heart, advise: And you be mine, I?ll give you to my friend; And you be not, hang, beg, starve, die in the streets, For by my soul, I?ll ne?er acknowledge thee, Nor what is mine shall ever do thee good. In fact the situation of Muslim girls in my city is even worse than Juliet?s. Every Muslim girl in my city has heard of the killing of such as she back in Pakistan, on refusal to marry her first cousin, betrothed to her by her father, all unknown to her, in the earliest years of her childhood. The girl is killed because she has impugned family honor by breaking her father?s word, and any halfhearted official inquiry into the death by the Pakistani authorities is easily and cheaply bought off. And even if she is not killed, she is expelled from the household?O sweet my mother, cast me not away!?and regarded by her ?community? as virtually a prostitute, fair game for any man who wants her.

This pattern of betrothal causes suffering as intense as any I know of. It has terrible consequences. One father prevented his daughter, highly intelligent and ambitious to be a journalist, from attending school, precisely to ensure her lack of Westernization and economic independence. He then took her, aged 16, to Pakistan for the traditional forced marriage (silence, or a lack of open objection, amounts to consent in these circumstances, according to Islamic law) to a first cousin whom she disliked from the first and who forced his attentions on her. Granted a visa to come to Britain, as if the marriage were a bona fide one?the British authorities having turned a cowardly blind eye to the real nature of such marriages in order to avoid the charge of racial discrimination?he was violent toward her.

She had two children in quick succession, both of whom were so severely handicapped that they would be bedridden for the rest of their short lives and would require nursing 24 hours a day. (For fear of giving offense, the press almost never alludes to the extremely high rate of genetic illnesses among the offspring of consanguineous marriages.) Her husband, deciding that the blame for the illnesses was entirely hers, and not wishing to devote himself to looking after such useless creatures, left her, divorcing her after Islamic custom. Her family ostracized her, having concluded that a woman whose husband had left her must have been to blame and was the next thing to a whore. She threw herself off a cliff, but was saved by a ledge.

I?ve heard a hundred variations of her emblematic story. Here, for once, are instances of unadulterated female victimhood, yet the silence of the feminists is deafening. Where two pieties?feminism and multiculturalism?come into conflict, the only way of preserving both is an indecent silence.

Certainly such experiences have moderated the historicism I took to Afghanistan?the naive belief that monotheistic religions have but a single, ?natural,? path of evolution, which they all eventually follow. By the time Christianity was Islam?s present age, I might once have thought, it had still undergone no Reformation, the absence of which is sometimes offered as an explanation for Islam?s intolerance and rigidity. Give it time, I would have said, and it will evolve, as Christianity has, to a private confession that acknowledges the legal supremacy of the secular state?at which point Islam will become one creed among many.

That Shakespeare?s words express the despair that oppressed Muslim girls feel in a British city in the twenty-first century with much greater force, short of poisoning themselves, than that with which they can themselves express it, that Shakespeare evokes so vividly their fathers? sentiments as well (though condemning rather than endorsing them), suggests?does it not??that such oppressive treatment of women is not historically unique to Islam, and that it is a stage that Muslims will leave behind. Islam will even outgrow its religious intolerance, as Christian Europe did so long ago, after centuries in which the Thirty Years? War, for example, resulted in the death of a third of Germany?s population, or when Philip II of Spain averred, ?I would rather sacrifice the lives of a hundred thousand people than cease my persecution of heretics.?

My historicist optimism has waned. After all, I soon enough learned that the Shah?s revolution from above was reversible?at least in the short term, that is to say the term in which we all live, and certainly long enough to ruin the only lives that contemporary Iranians have. Moreover, even if there were no relevant differences between Christianity and Islam as doctrines and civilizations in their ability to accommodate modernity, a vital difference in the historical situations of the two religions also tempers my historicist optimism. Devout Muslims can see (as Luther, Calvin, and others could not) the long-term consequences of the Reformation and its consequent secularism: a marginalization of the Word of God, except as an increasingly distant cultural echo?as the ?melancholy, long, withdrawing roar? of the once full ?Sea of faith,? in Matthew Arnold?s precisely diagnostic words.

And there is enough truth in the devout Muslim?s criticism of the less attractive aspects of Western secular culture to lend plausibility to his call for a return to purity as the answer to the Muslim world?s woes. He sees in the West?s freedom nothing but promiscuity and license, which is certainly there; but he does not see in freedom, especially freedom of inquiry, a spiritual virtue as well as an ultimate source of strength. This narrow, beleaguered consciousness no doubt accounts for the strand of reactionary revolt in contemporary Islam. The devout Muslim fears, and not without good reason, that to give an inch is sooner or later to concede the whole territory.

This fear must be all the more acute among the large and growing Muslim population in cities like mine. Except for a small, highly educated middle class, who live de facto as if Islam were a private religious confession like any other in the West, the Muslims congregate in neighborhoods that they have made their own, where the life of the Punjab continues amid the architecture of the Industrial Revolution. The halal butcher?s corner shop rubs shoulders with the terra-cotta municipal library, built by the Victorian city fathers to improve the cultural level of a largely vanished industrial working class.

The Muslim immigrants to these areas were not seeking a new way of life when they arrived; they expected to continue their old lives, but more prosperously. They neither anticipated, nor wanted, the inevitable cultural tensions of translocation, and they certainly never suspected that in the long run they could not maintain their culture and their religion intact. The older generation is only now realizing that even outward conformity to traditional codes of dress and behavior by the young is no longer a guarantee of inner acceptance (a perception that makes their vigilantism all the more pronounced and desperate). Recently I stood at the taxi stand outside my hospital, beside two young women in full black costume, with only a slit for the eyes. One said to the other, ?Give us a light for a fag, love; I?m gasping.? Release the social pressure on the girls, and they would abandon their costume in an instant.

Anyone who lives in a city like mine and interests himself in the fate of the world cannot help wondering whether, deeper than this immediate cultural desperation, there is anything intrinsic to Islam?beyond the devout Muslim?s instinctive understanding that secularization, once it starts, is like an unstoppable chain reaction?that renders it unable to adapt itself comfortably to the modern world. Is there an essential element that condemns the Dar al-Islam to permanent backwardness with regard to the Dar al-Harb, a backwardness that is felt as a deep humiliation, and is exemplified, though not proved, by the fact that the whole of the Arab world, minus its oil, matters less to the rest of the world economically than the Nokia telephone company of Finland?

I think the answer is yes, and that the problem begins with Islam?s failure to make a distinction between church and state. Unlike Christianity, which had to spend its first centuries developing institutions clandestinely and so from the outset clearly had to separate church from state, Islam was from its inception both church and state, one and indivisible, with no possible distinction between temporal and religious authority. Muhammad?s power was seamlessly spiritual and secular (although the latter grew ultimately out of the former), and he bequeathed this model to his followers. Since he was, by Islamic definition, the last prophet of God upon earth, his was a political model whose perfection could not be challenged or questioned without the total abandonment of the pretensions of the entire religion.

But his model left Islam with two intractable problems. One was political. Muhammad unfortunately bequeathed no institutional arrangements by which his successors in the role of omnicompetent ruler could be chosen (and, of course, a schism occurred immediately after the Prophet?s death, with some?today?s Sunnites?following his father-in-law, and some?today?s Shi?ites?his son-in-law). Compounding this difficulty, the legitimacy of temporal power could always be challenged by those who, citing Muhammad?s spiritual role, claimed greater religious purity or authority; the fanatic in Islam is always at a moral advantage vis-?-vis the moderate. Moreover, Islam?in which the mosque is a meetinghouse, not an institutional church?has no established, anointed ecclesiastical hierarchy to decide such claims authoritatively. With political power constantly liable to challenge from the pious, or the allegedly pious, tyranny becomes the only guarantor of stability, and assassination the only means of reform. Hence the Saudi time bomb: sooner or later, religious revolt will depose a dynasty founded upon its supposed piety but long since corrupted by the ways of the world.

The second problem is intellectual. In the West, the Renaissance, the Reformation, and the Enlightenment, acting upon the space that had always existed, at least potentially, in Christianity between church and state, liberated individual men to think for themselves, and thus set in motion an unprecedented and still unstoppable material advancement. Islam, with no separate, secular sphere where inquiry could flourish free from the claims of religion, if only for technical purposes, was hopelessly left behind: as, several centuries later, it still is.

The indivisibility of any aspect of life from any other in Islam is a source of strength, but also of fragility and weakness, for individuals as well as for polities. Where all conduct, all custom, has a religious sanction and justification, any change is a threat to the whole system of belief. Certainty that their way of life is the right one thus coexists with fear that the whole edifice?intellectual and political?will come tumbling down if it is tampered with in any way. Intransigence is a defense against doubt and makes living on terms of true equality with others who do not share the creed impossible.

Not coincidentally, the punishment for apostasy in Islam is death: apostates are regarded as far worse than infidels, and punished far more rigorously. In every Islamic society, and indeed among Britain?s Muslim immigrants, there are people who take this idea quite literally, as their rage against Salman Rushdie testified.

The Islamic doctrine of apostasy is hardly favorable to free inquiry or frank discussion, to say the least, and surely it explains why no Muslim, or former Muslim, in an Islamic society would dare to suggest that the Qu?ran was not divinely dictated through the mouth of the Prophet but rather was a compilation of a charismatic man?s words made many years after his death, and incorporating, with no very great originality, Judaic, Christian, and Zoroastrian elements. In my experience, devout Muslims expect and demand a freedom to criticize, often with perspicacity, the doctrines and customs of others, while demanding an exaggerated degree of respect and freedom from criticism for their own doctrines and customs. I recall, for example, staying with a Pakistani Muslim in East Africa, a very decent and devout man, who nevertheless spent several evenings with me deriding the absurdities of Christianity: the paradoxes of the Trinity, the impossibility of Resurrection, and so forth. Though no Christian myself, had I replied in kind, alluding to the pagan absurdities of the pilgrimage to Mecca, or to the gross, ignorant, and primitive superstitions of the Prophet with regard to jinn, I doubt that our friendship would have lasted long.

The unassailable status of the Qu?ran in Islamic education, thought, and society is ultimately Islam?s greatest disadvantage in the modern world. Such unassailability does not debar a society from great artistic achievement or charms of its own: great and marvelous civilizations have flourished without the slightest intellectual freedom. I myself prefer a souk to a supermarket any day, as a more human, if less economically efficient, institution. But until Muslims (or former Muslims, as they would then be) are free in their own countries to denounce the Qu?ran as an inferior hodgepodge of contradictory injunctions, without intellectual unity (whether it is so or not)?until they are free to say with Carlyle that the Qu?ran is ?a wearisome confused jumble? with ?endless iterations, longwindedness, entanglement??until they are free to remake and modernize the Qu?ran by creative interpretation, they will have to reconcile themselves to being, if not helots, at least in the rearguard of humanity, as far as power and technical advance are concerned.

A piece of pulp fiction by Sir Arthur Conan Doyle, first published in 1898, when followers of the charismatic fundamentalist leader Muhammad al-Mahdi tried to establish a theocracy in Sudan by revolting against Anglo-Egyptian control, makes precisely this point and captures the contradiction at the heart of contemporary Islam. Called The Tragedy of the Korosko, the book is the story of a small tourist party to Upper Egypt, who are kidnapped and held to ransom by some Mahdists, and then rescued by the Egyptian Camel Corps. (I hesitate, as a Francophile, to point out to American readers that there is a French character in the book, who, until he is himself captured by the Mahdists, believes that they are but a figment of the British imagination, to give perfidious Albion a pretext to interfere in Sudanese affairs.) A mullah among the Mahdists who capture the tourists attempts to convert the Europeans and Americans to Islam, deriding as unimportant and insignificant their technically superior civilization: ? ?As to the [scientific] learning of which you speak . . . ? said the Moolah . . . ?I have myself studied at the University of Al Azhar at Cairo, and I know that to which you allude. But the learning of the faithful is not as the learning of the unbeliever, and it is not fitting that we pry too deeply into the ways of Allah. Some stars have tails . . . and some have not; but what does it profit us to know which are which? For God made them all, and they are very safe in His hands. Therefore . . . be not puffed up by the foolish learning of the West, and understand that there is only one wisdom, which consists in following the will of Allah as His chosen prophet has laid it down for us in this book.? ?

This is by no means a despicable argument. One of the reasons that we can appreciate the art and literature of the past, and sometimes of the very distant past, is that the fundamental conditions of human existence remain the same, however much we advance in the technical sense: I have myself argued in these pages that human self-understanding, except in purely technical matters, reached its apogee with Shakespeare. In a sense, the mullah is right.

But if we made a fetish of Shakespeare (much richer and more profound than the Qu?ran, in my view), if we made him the sole object of our study and the sole guide of our lives, we would soon enough fall into backwardness and stagnation. And the problem is that so many Muslims want both stagnation and power: they want a return to the perfection of the seventh century and to dominate the twenty-first, as they believe is the birthright of their doctrine, the last testament of God to man. If they were content to exist in a seventh-century backwater, secure in a quietist philosophy, there would be no problem for them or us; their problem, and ours, is that they want the power that free inquiry confers, without either the free inquiry or the philosophy and institutions that guarantee that free inquiry. They are faced with a dilemma: either they abandon their cherished religion, or they remain forever in the rear of human technical advance. Neither alternative is very appealing; and the tension between their desire for power and success in the modern world on the one hand, and their desire not to abandon their religion on the other, is resolvable for some only by exploding themselves as bombs.

People grow angry when faced with an intractable dilemma; they lash out. Whenever I have described in print the cruelties my young Muslim patients endure, I receive angry replies: I am either denounced outright as a liar, or the writer acknowledges that such cruelties take place but are attributable to a local culture, in this case Punjabi, not to Islam, and that I am ignorant not to know it.

But Punjabi Sikhs also arrange marriages: they do not, however, force consanguineous marriages of the kind that take place from Madras to Morocco. Moreover?and not, I believe, coincidentally?Sikh immigrants from the Punjab, of no higher original social status than their Muslim confr?res from the same provinces, integrate far better into the local society once they have immigrated. Precisely because their religion is a more modest one, with fewer universalist pretensions, they find the duality of their new identity more easily navigable. On the 50th anniversary of Queen Elizabeth?s reign, for example, the Sikh temples were festooned with perfectly genuine protestations of congratulations and loyalty. No such protestations on the part of Muslims would be thinkable.

But the anger of Muslims, their demand that their sensibilities should be accorded a more than normal respect, is a sign not of the strength but of the weakness?or rather, the brittleness?of Islam in the modern world, the desperation its adherents feel that it could so easily fall to pieces. The control that Islam has over its populations in an era of globalization reminds me of the hold that the Ceausescus appeared to have over the Rumanians: an absolute hold, until Ceausescu appeared one day on the balcony and was jeered by the crowd that had lost its fear. The game was over, as far as Ceausescu was concerned, even if there had been no preexisting conspiracy to oust him.

One sign of the increasing weakness of Islam?s hold over its nominal adherents in Britain?of which militancy is itself but another sign?is the throng of young Muslim men in prison. They will soon overtake the young men of Jamaican origin in their numbers and in the extent of their criminality. By contrast, young Sikhs and Hindus are almost completely absent from prison, so racism is not the explanation for such Muslim overrepresentation.

Confounding expectations, these prisoners display no interest in Islam whatsoever; they are entirely secularized. True, they still adhere to Muslim marriage customs, but only for the obvious personal advantage of having a domestic slave at home. Many of them also dot the city with their concubines?sluttish white working-class girls or exploitable young Muslims who have fled forced marriages and do not know that their young men are married. This is not religion, but having one?s cake and eating it.

The young Muslim men in prison do not pray; they do not demand halal meat. They do not read the Qu?ran. They do not ask to see the visiting imam. They wear no visible signs of piety: their main badge of allegiance is a gold front tooth, which proclaims them members of the city?s criminal subculture?a badge (of honor, they think) that they share with young Jamaicans, though their relations with the Jamaicans are otherwise fraught with hostility. The young Muslim men want wives at home to cook and clean for them, concubines elsewhere, and drugs and rock ?n? roll. As for Muslim proselytism in the prison?and Muslim literature has been insinuated into nooks and crannies there far more thoroughly than any Christian literature?it is directed mainly at the Jamaican prisoners. It answers their need for an excuse to go straight, while not at the same time surrendering to the morality of a society they believe has wronged them deeply. Indeed, conversion to Islam is their revenge upon that society, for they sense that their newfound religion is fundamentally opposed to it. By conversion, therefore, they kill two birds with one stone.

But Islam has no improving or inhibiting effect upon the behavior of my city?s young Muslim men, who, in astonishing numbers, have taken to heroin, a habit almost unknown among their Sikh and Hindu contemporaries. The young Muslims not only take heroin but deal in it, and have adopted all the criminality attendant on the trade.

What I think these young Muslim prisoners demonstrate is that the rigidity of the traditional code by which their parents live, with its universalist pretensions and emphasis on outward conformity to them, is all or nothing; when it dissolves, it dissolves completely and leaves nothing in its place. The young Muslims then have little defense against the egotistical licentiousness they see about them and that they all too understandably take to be the summum bonum of Western life.

Observing this, of course, there are among Muslim youth a tiny minority who reject this absorption into the white lumpenproletariat and turn militant or fundamentalist. It is their perhaps natural, or at least understandable, reaction to the failure of our society, kowtowing to absurd and dishonest multiculturalist pieties, to induct them into the best of Western culture: into that spirit of free inquiry and personal freedom that has so transformed the life chances of every person in the world, whether he knows it or not.

Islam in the modern world is weak and brittle, not strong: that accounts for its so frequent shrillness. The Shah will, sooner or later, triumph over the Ayatollah in Iran, because human nature decrees it, though meanwhile millions of lives will have been ruined and impoverished. The Iranian refugees who have flooded into the West are fleeing Islam, not seeking to extend its dominion, as I know from speaking to many in my city. To be sure, fundamentalist Islam will be very dangerous for some time to come, and all of us, after all, live only in the short term; but ultimately the fate of the Church of England awaits it. Its melancholy, withdrawing roar may well (unlike that of the Church of England) be not just long but bloody, but withdraw it will. The fanatics and the bombers do not represent a resurgence of unreformed, fundamentalist Islam, but its death rattle.

http://www.city-journal.org/html/14_2_when_islam.html

1803
Politics & Religion / Radical Islam: The Greater Threat
« on: March 28, 2006, 01:16:11 PM »
The Islamic threat is greater than German and Soviet threats were

By Dennis Prager

Mar 28, 2006

Only four types of individuals can deny the threat to civilization posed by the violence-supporting segment of Islam: the willfully naive, America-haters, Jew-haters and those afraid to confront evil.

Anyone else sees the contemporary reality -- the genocidal Islamic regime in Sudan; the widespread Muslim theological and emotional support for the killing of a Muslim who converts to another religion; the absence of freedom in Muslim-majority countries; the widespread support for Palestinians who randomly murder Israelis; the primitive state in which women are kept in many Muslim countries; the celebration of death; the "honor killings" of daughters; and so much else that is terrible in significant parts of the Muslim world -- knows that civilized humanity has a new evil to fight.

Just as previous generations had to fight Nazism, communism and fascism, our generation has to confront militant Islam.

And whereas there were unique aspects to those evils, there are two unique aspects to the evil emanating from the Islamic world that render this latest threat to humanity particularly difficult to overcome.

One is the number of people who believe in it. This is a new phenomenon among organized evils. Far fewer people believed in Nazism or in communism than believe in Islam generally or in authoritarian Islam specifically. There are one billion Muslims in the world. If just 10 percent believe in the Islam of Hamas, the Taliban, the Sudanese regime, Saudi Arabia, Wahhabism, bin Ladin, Islamic Jihad, the Finley Park Mosque in London or Hizbollah -- and it is inconceivable that only one of 10 Muslims supports any of these groups' ideologies -- that means a true believing enemy of at least 100 million people. Outside of Germany, how many people believed in Nazism? Outside of Japan, who believed in Japanese imperialism and militarism? And outside of universities, the arts world or Hollywood, how many people believed in Soviet-style totalitarianism?

A far larger number of people believe in Islamic authoritarianism than ever believed in Marxism. Virtually no one living in Marxist countries believed in Marxism or communism. Likewise, far fewer people believed in Nazism, an ideology confined largely to one country for less than one generation. This is one enormous difference between the radical Islamic threat to our civilization and the two previous ones.

But there is yet a second difference that is at least as significant and at least as frightening: Nazis and Communists wanted to live and feared death; Islamic authoritarians love death and loathe life.

That is why MAD (Mutually Assured Destruction) worked with the Soviet Union. Communist leaders love life -- they loved their money, their power, their dachas, their mistresses, their fine wines -- and were hardly prepared to give all that up for Marx. But Iran's current leaders celebrate dying, and MAD may not work, because from our perspective, they are indeed mad. MAD only works with the sane.

There is much less you can do against people who value dying more than living.

The existence of an unprecedentedly large number of people wishing to destroy decent civilization as we know it -- and who celebrate their own deaths -- poses a threat the likes of which no civilization in history has had to confront.

The evils committed by Nazism and Communism were, of course, greater than those committed by radical Islam. There has been no Muslim Gulag and no Muslim Auschwitz.

But the threat is far more serious.

Dennis Prager is a radio talk show host, author, and contributing columnist for Townhall.com.


Find this story at: http://www.townhall.com/opinion/columns/dennisprager/2006/03/28/191502.html

1804
Politics & Religion / Peaceful Folly
« on: March 27, 2006, 02:06:53 PM »
The tyrant's best friend
 
Lorne Gunter
National Post

Monday, March 27, 2006

 
George Orwell detested tyrants, Communist and fascist alike. But he reserved a special contempt for pacifists.

"Those who 'abjure' violence can only do so because others are committing violence on their behalf."

Orwell saw pacifists as self-superior freeloaders capable of indulging their naive beliefs only because brave men and women were prepared to lay down their lives to defend them.

And Orwell didn't even know the Christian Peacemaker Teams (CPT) whose members had to be rescued in Iraq last week by daring British, Canadian, American and Iraqi commandos.

He knew their type, though.

In his 1945 essay Notes on Nationalism, Orwell explains, "The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority ... whose real though unadmitted motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing ... they do not as a rule condemn violence as such, but only violence used in defence of the western countries."

He certainly had the CPT pegged.

They are not in Iraq to stop war. They are there, instead, to thwart what they call the "illegal occupation" by Western forces.

By their use of words, they have chosen sides. CPT volunteers may not take up arms in support of the Iraqi insurgency -- their shallow thinking is at least consistent on that point -- but war is not their enemy, nor peace their sole objective.

They do not condemn the violence on both sides equally, even though that is what real pacifists would do.

The trio released last week claimed they had been in Iraq to uncover human rights abuses. Yet before their abduction, they had canvassed only Iraqis opposed to the coalition for lists of grievances. They weren't seeking to convince both sides of the futility of battle. Rather, they were looking to make a case against American and British action -- only.

And since being released, Canadians Harmeet Sooden and Jim Loney, and Brit Norman Kember, have made only excuses for their abductors. They have charged that the presence of foreign troops in Iraq created the conditions that led to their kidnapping, but never once disparaged their abductors' motives.

They haven't even been able to condemn those who murdered their colleague Tom Fox, the American CPT member kidnapped along with them last Nov. 26, whose bullet-riddled corpse was found near a railway line earlier this month.

But you can bet had Fox been killed or even merely injured during the rescue attempt, the CPT would have screeched indignantly about the brutality of coalition forces and demanded Congressional and Parliamentary inquiries, so great is their hypocritical commitment to non-violence.

There have even been reports in London's Daily Telegraph that CPT leaders back home were vaguely aware of ongoing intelligence and special forces efforts to free Sooden, Loney and Kember, but had demanded no action be taken until the rescuers could be certain no one -- not even a kidnapper -- would be killed.

How arrogant.

Not only were rescuers expected to put their lives on the line to free idealists who blamed the rescuers for their abduction (even though it was the idealists' own silly actions had gotten them kidnapped in the first place), the idealists' colleagues back in the West were demanding the brave soldiers, spies and informants double their risk just so their mission would be carried out in a way that didn't offend the idealists' beliefs.

Writing in Partisan Review in 1942, Orwell explained "This is elementary common sense. If you hamper the war effort of one side you automatically help out that of the other." That is why "Pacifists are the objective allies of tyrants," rather than crusaders or martyrs for peace, as they like to see themselves.

Because free countries tolerate pacifists' views and actions -- just look at the extraordinary efforts coalition countries took to locate and save the CPT hostages -- "pacifism can act more effectively against democracy than for it."

The smug moralists of the CPT may fool themselves by thinking they are making the world freer and more peaceful. In truth, they are likely achieving the opposite.

http://www.canada.com/nationalpost/columnists/story.html?id=e0d757cb-a57a-4807-9b20-2995486e2205

1805
Politics & Religion / WW3
« on: March 24, 2006, 09:47:32 PM »
Wow. Thanks for posting, Crafty.

1806
Politics & Religion / Context and Second Guessing Swill
« on: March 24, 2006, 11:57:00 AM »
Once again VDH kicks vicious booty. . . .

March 24, 2006, 7:26 a.m.
Hard Pounding
Who will keep his nerve?
Victor Davis Hanson


If I could sum up the new orthodoxy about Iraq, it might run something like the following: ?I supported the overthrow of the odious Saddam Hussein. But then the poor postwar planning, the unanticipated sectarian strife and insurrection, the mounting American losses, the failure to find weapons of mass destruction ? all that and more lost my support. Iraq may or may not work out, but I can see now it clearly wasn?t worth the American effort.?

Aside from the old rehash over disbanding the Iraqi army or tardiness in forming a government, three observations can be made about this ?readjustment? in belief. First, the nature of the lapses after March 2003 is still the subject of legitimate debate; second, our mistakes are no more severe than in most prior wars; and third, they are not fatal to our cause.

Consider the most frequently alleged errors: the need for more troops; the need to have restored immediate order; and the need to have had up-armored vehicles and some tactical counterplan to improvised explosive devices.

In none of these cases, was the manner of the solution all that clear-cut ? especially since on the first day of the war the United States was trying to avoid targeting civilians, avoiding infrastructure as much as possible, and waging a supposed war of liberation rather than one of punitive annihilation.

Had we brought in another 200,000 troops to secure Iraq, the vast increases in the size and cost of American support might not have been commensurate within an increased ability to put down the insurrection, which from the beginning was decentralized and deliberately designed to play off larger concentrations of conventional patrolling Americans ? the more targets the better.

The insurrection broke out not so much because we had 200,000 rather than 400,000 troops in country; but rather because a three-week strike that decapitated the Baathist elite, despite its showy ?shock and awe? pyrotechnics, was never intended, World War II-like, to crush the enemy and force terms on a shell-shocked, defeated, and humiliated populace. Many of our challenges, then, are not the war in Iraq per se, but the entire paradox of postmodern war in general in a globally televised world.

And if the point of Iraq was to stress ?Iraqification? and avoid too large an American footprint in the Middle East, then ubiquitous Americans may have posed as many problems as they solved ? with two or three Green zones rather than one. Instead of drawing down to 100,000 we might now be talking of hoping to keep below 300,000 troops.

Past history suggests that military efficacy is not so much always a question of the number of troops ? but rather of how they are used. Especially large American deployments can foster dependency rather than autonomy on the part of the Iraqi security forces. Each month, fewer Americans are dying in Iraq, while more Iraqis are fighting the terrorists ? as it becomes clear to them that some enormous occupation force is not on its own going to save the Iraqis? democracy for them.

The looting should have been stopped. But by the same token, after the statue fell, had the U.S. military begun immediately to shoot looters on sight ? and that was what restoring order would have required ? or carpet bombed the Syrian and Iranian borders to stop infiltration, the outcry would have arisen that we were too punitive and gunning down poor and hungry people even in peace. I fear that 400,000 peacekeepers, given the rules of postbellum engagement, would have been no more likely to shoot thieves than would 200,000.

We forget that one of the reasons for the speed of the American advance and then the sudden rush to stop military operations ? as was true in the first Gulf War ? was the enormous criticism leveled at the Americans for going to war in the first place, and the constant litany cited almost immediately of American abuses involving excessive force. Shooting looters may have restored order, but it also would have now been enshrined as an Abu-Ghraib-like crime ? a photo of a poor ?hungry? thief broadcast globally as an unarmed victim of American barbarism. We can imagine more ?Highway of Death? outrage had we bombed concentrations of Shiites pouring in from Iran or jihadists from Syria going to ?weddings? and ?festivals? in Iraq.

Throughout this postmodern war, the military has been on the horns of a dilemma: Don?t shoot and you are indicted for being lax and allowing lawlessness to spread; shoot and you are gratuitously slandered as a sort of rogue LAPD in camouflage. We hear only of the deliberately inexact rubric ?Iraqi civilian losses? ? without any explanation that almost all the Iraqi dead are either (1) victims of the terrorists, (2) Iraqi security forces trying to defend the innocent against the terrorists, or (3) the terrorists themselves.

Legitimate questions arise as to whether America? army is too small, or whether requisite political support for military operations is too predicated on the 24-hour news cycle. But all those are issues transcending the war in Iraq. In retrospect, up-armoring humvees would have been wise from the very outset ? so would having something remotely comparable to a Panzerfaust in 1943, more live than dud torpedoes in 1942, or deploying a jet at the beginning of the Korean War that could compete with a Russian Mig 15.

So again, the proper question is not whether there were tragic errors of judgment in Iraq ? but to what degree were they qualitatively different from past errors that are the stuff of war, to what degree were they addressed and corrected, and to what degree did their commission impair the final verdict of the mission?

Instead of this necessary ongoing discussion, we are left with former hawks that clamor ad nauseam for the secretary of Defense?s resignation as a sort of symbolic atonement for their own apparently collective lament that the postwar did not turn out like the aftermaths of Panama, Kosovo, Afghanistan, or Gulf War I. All that angst is about as helpful as perpetually damning Turkey for not letting the 4th ID come down from the north into the Sunni Triangle at the beginning of the war.

It is often said we had no plan to deal with postwar Iraq. Perhaps. But the problem with such a simplistic exegesis is that books and articles now pour forth weekly from disgruntled former constitutional architects and frustrated legal experts who once rushed in to draft Iraqi laws, or angry educationists and bankers whose ideas about school charters or currency regulations were not fully implemented. Somebody apparently had some sort of plan ? or the legions that went into the Green Zone in Spring 2003 wouldn?t have been sent there immediately in the first place.

Yes, we had zillions of plans alright ? but whether they were sufficient to survive the constant and radically changing cycles of war is another matter, especially in a long-failed state plagued with fundamentalism, tribalism, chaos, insurrection, and Sunni, Shiite, and Baathist militias whose leadership had been routed rather than its military crushed. The best postwar plans do not work as they should when losing enemies feel that they won?t be flattened and a successful attacker feels it can?t really flatten them.

In March 2004 perhaps our initial manner of enacting the ?plan? ? train the Iraqi security forces, craft a consensual government, and put down the terrorists ? was thwarted by our inexperience and naivet?. But by March 2006, the identical plan seems to be working far better ? precisely because, as in all wars, we have adapted, modified, and nuanced our way of fighting and nation-building, as American fatalities decrease and Iraqis step up to fight for their freedom.

Nothing in this war is much different from those of the past. We have fought suicide bombers in the Pacific. Intelligence failures doomed tens of thousands ? not 2,300 ? at the Bulge and Okinawa. We pacified the Philippines through counterinsurgency fighting. Failure to calibrate the extent of Al Zarqawi?s insurrection pales before the Chinese crossing of the Yalu.

Even our current clinical depression is typically American. In July 1864, Lincoln was hated and McClellan and the Copperheads who wished a cessation of war and bisection of country canonized. Truman left office with the nation?s anger that he had failed in Korea. As George Bush Sr. departed, the conventional wisdom was that the budding chaos and redrawing of the map of Eastern Europe would prompt decades of instability as former Communists could not simply be spoon fed democracy and capitalism. During Afghanistan by week five we were in a quagmire; the dust storm supposedly threatened our success in Iraq ? in the manner that the explosion of the dome at Samarra marked the beginning of a hopeless civil war that ?lost? Iraq.

The fact is that we are close to seeing a democratically elected government emerge, backed by an increasingly competent army, pitted against a minority of a minority in Zaraqawi?s Wahhabi jihadists.

While we worry about our own losses, both human and financial, al Qaeda knows that thousands of its terrorists are dead, with its leadership dismantled or in hiding ? and most of the globe turning against it. For all our depression at home, we can still win two wars ? the removal of Saddam Hussein and the destruction of jihadists that followed him ? and leave a legitimate government that is the antithesis of both autocracy and theocracy.

Syria is out of Lebanon ? but only as long as democracy is in Iraq. Libya and Pakistan have come clean about nuclear trafficking ? but only as long as the U.S. is serious about reform in the Middle East.

And the Palestinians are squabbling among themselves, as democracy is proving not so easy to distort after all ? a sort of Western Trojan Horse that they are not so sure they should have brought inside their walls. When has Hamas ever acted as if it has a "sort of" charter to "sort of" destroy Israel? We worry that Iran is undermining Iraq. The mullahs are terrified that the democracy across the border may undermine them ? as if voting and freedom could trump their beheadings and stonings.

Ever since 9/11 we have been in a long, multifaceted, and much-misunderstood war against jihadists and their autocratic enablers from Manhattan to Kabul, from Baghdad to the Hindu Kush, from London and Madrid to Bali and the Philippines. For now, Iraq has become the nexus of that struggle, in the heart of the ancient caliphate, rather than the front once again in Washington and New York. Whose vision of the future wins depends on who keeps his nerve ? or to paraphrase the Duke of Wellington at Waterloo, ?Hard pounding, gentlemen; but we will see who can pound the longest.?


? Victor Davis Hanson is a senior fellow at the Hoover Institution. He is the author, most recently, of A War Like No Other. How the Athenians and Spartans Fought the Peloponnesian War.
   
http://www.nationalreview.com/hanson/hanson200603240726.asp

1807
Politics & Religion / Free Economy v. Collectivism
« on: March 23, 2006, 01:50:54 PM »
The Great (and Continuing) Economic Debate of the 20th Century
Imprimis/Hillsdale College  
March 2006
Steve Forbes


The great economic debate of the twentieth century was between collectivists and free-marketers. In one sense, the free-marketers won: When the Berlin Wall fell in 1989, it was widely acknowledged that Soviet socialism had been a catastrophic, not to say murderous, failure. But in another sense, the debate continues. Democratic capitalism still has not vanquished the idea of collectivism. Far from it.

At the beginning of the last century, free markets seemed to be on the ascendancy everywhere. But two events gave collectivism its lease on life. The first was World War I. In addition to the slaughter?and to breeding the ideologies of communism, state fascism, Nazism, and even the Islamic fascism we are battling today?World War I served as an intoxicating drug to those in the West who believed that a handful of people in government could manage affairs better than the messy way in which free peoples tend to do so. Massive increases in government powers, coupled with massive increases in taxation, gave many the idea that you can achieve massive increases in production by commandeering the financial resources of society.

The second event that served as a boon to collectivism was the Great Depression, which was widely seen as a free-market failure. This view was false. Misguided government policies were at fault?the Smoot-Hawley Tariff, for instance, which dried up the flow of capital in and out of the country. If you track the stock market crash of 1929, it parallels the course of this tariff bill through Congress. When Smoot-Hawley arose in the fall of 1929, the markets fell; when it looked like the tariff bill was sidetracked in late 1929, the markets revived (the Dow Jones went up 50 percent from its lows in November); in the spring of 1930 it was signed into law, and the rest is history. There were other factors at work in the Great Depression, of course, such as President Hoover?s gigantic tax increases of 1931. But despite the fact that these also involved bad policies, the lesson taken away by many was that economies will implode unless the government manages them. John Maynard Keynes, the intellectual guiding light behind New Deal economics, believed that an economy was like a machine: If you put doses of money into it or pull money out at the right times, he thought, you can achieve an equilibrium. This idea that government can drive an economy as if it were an automobile has had baleful consequences.

Other leading economists at the time, such as Joseph Schumpeter, recognized that an economy is an aggregate of disparate activities?thus that the idea of achieving equilibrium, while it makes for a neat theory, is nonsense in the real world. A vibrant economy is full of constant disequilibria: New enterprises rise up, old ones decline, etc. Snapshots of such economies mean very little. In the real world, therefore, free markets operate rationally and efficiently in a way that government regulators simply can?t. Here in America we came to this realization at the end of the 1970s. Following World War II, we largely bought into the idea that government must play an active role to prevent the economy from going off the cliff. But in the late 1970s, the devastation of inflation and high taxes brought about a reassessment. With the election of Ronald Reagan, the U.S. took a step back from Keynesian economics. Since then, as Western Europe has stagnated?creating, for instance, only a fraction of the private sector jobs that the U.S. has created?our country has undergone an economic revival.

Nonetheless, democratic capitalism often still seems on the defensive. Why?

Is Democratic Capitalism Good?

One of the great vulnerabilities of capitalism is the perception that it is somehow less than moral, if not positively amoral. A common view of business was depicted in the movie Wall Street, in which Michael Douglas?s character made famous the phrase, ?Greed is good.? Capitalism is widely seen as promoting selfishness. We tolerate it because it gives us jobs and prosperity, but many look on this as a Faustian bargain. Charity and capitalism are seen as polar opposites. Thus there?s a phrase that?s often used today?I myself use it from time to time without thinking?which is ?giving back.? If you?ve succeeded in business, it?s counted a good thing if you ?give back? to the community. And charity is, of course, a good thing. The problem with this phrase is its implication that by succeeding, we have taken something that wasn?t ours. The same idea is summed up in the cynical saying, ?Behind every great fortune lies a great crime.? This way of thinking about democratic capitalism is wrong.

In fact, philanthropy and capitalism are two sides of the same coin. To succeed in business in a free-market economy, one must meet the needs and wants of others. Even someone who makes babies cry is not going to succeed unless he or she provides a product or a service that people want. This system weaves intricate webs of cooperation that we don?t even think about. Take a restaurant: Someone who opens a restaurant assumes that farmers will provide the food and that someone else will process and package it and that someone else will deliver it, having been supplied the fuel to do so by yet someone else, etc. These marvelous webs of cooperation happen every day throughout a free economy. No one is commanding it. It occurs spontaneously in a way that economists like Schumpeter understood.

Free markets also force people to look to the future and take risks. Misers do not found companies like Microsoft. Nor should we look on it as immoral for people to work for the betterment of themselves and their families. We are all born with God-given talents, and it is right to develop them to the fullest. The great virtue of democratic capitalism is that it guarantees that as we develop our talents, we?re contributing to the public good. Statistics show that the U.S. is both the most commercial nation and the most philanthropic nation in human history. And this is no paradox. The two go hand-in-hand.

Another vulnerability of democratic capitalism is that although it leads to progress and to an increase in our societal standard of living, progress is usually disruptive. This allows collectivists to play on people?s natural fear of change. We saw this with the rise of industrialism in the 19th century. We had paintings and writings depicting a pastoral agricultural past. Then railroads came along to disrupt the canals, and cars came along to disrupt the railroads. Buggy-whip makers and blacksmiths were done for. One can imagine what 60 Minutes would have been investigating 100 years ago: the poor blacksmiths being put out of work by Henry Ford. Likewise, when TV came along in the late 1940s and early 1950s, most movie theaters in the country went broke. Now the Internet is disrupting newspapers and Craig?s List is disrupting classified advertising. Disruptions are inevitable in a free-market system. The political challenge is to allow these disruptions to take place?they are ultimately constructive, after all?rather than reacting in a way that stymies progress.

In recent decades, collectivists have also hijacked the cause of environmentalism to promote their agenda. I?m not talking about the desire to have clean water; we?re all in favor of that. Or clean air; one of the great things we?ve done in the last century is getting lead out of the air. Saving tigers and elephants is also a good thing. I?m talking about those who use the mantra of environmentalism to try to control the economy the way the old-time socialists wanted to, breathing hellfire and damnation on those who don?t subscribe to their new, post-Christian religion. The fact is, if our goal is to improve the environment, increasing government regulation and destroying manufacturing is counterproductive. Affluence is the friend, not the enemy, of the environment. As people become better off, they want a higher quality of life, including environmental improvements. And new technology drives such improvements. Consider the east coast of the U.S. Even though its population has more than doubled?in some areas, it?s tripled?and even though there are more developments, malls, and urban sprawl, there are more trees today than there were 80 years ago. Why? Because of technology that allows us to grow more food on less land. Technology is a friend of the environment.

Additional Collectivist Myths

Let me mention three additional myths that are used to promote collectivism. One is the idea that demand is the key to economic growth. Collectivist economists often talk about means to increase ?aggregate demand,? as if that would ensure that the economy will grow. Following Keynes, they assume that the economy is like a machine. But again, the economy is an aggregate of tens of millions of people, millions of businesses, millions of technologies. We don?t know how it interacts on a day-to-day basis. We don?t know what?s going to work or not work. Who could have conceived of eBay ten to twelve years ago? But today, 400,000 people make their livings on eBay. When Google was launched, there were ten other search engines. Who would have thought another one was needed? Isn?t that how you get so-called ?bubbles?? But Google found a way to do it better and ended up on top. Innovation is the key. Whether it?s railroads, cars, computers, the Internet, or iPods, risk-taking is messy. It is often irrational, and seemingly wasteful. But it?s the only way to determine what works best and what doesn?t.

Another collectivist myth concerns trade. If I were dictator of the world?even though I believe in the First Amendment?I would ban trade numbers, especially merchandise trade numbers. They just lead to mischief. We are given the impression that a trade surplus is like a profit and a trade deficit is like a loss. But trade is not a transaction between countries. It takes place between parties. For example, Forbes magazine buys paper. For all of the 88 years that we?ve been in existence, we?ve run a trade deficit with our paper suppliers. If you look just at that trade deficit, you might think we are doing poorly. But if you look at the two parties involved, that turns out to be an illusion. The paper supplier thinks he?s going to make money selling his paper. We think we?re going to make money by taking the paper and putting print on it, with value added. So it?s a mutually profitable transaction, even if it looks like a trade deficit. Or consider a book printed in Taiwan. Looking at the trade number alone, it appears there is a two dollar trade deficit with Taiwan. Yet the book comes back here and retails for $24.95. The value added is in the U.S. The author gets a cut, the publisher gets a cut, booksellers get a cut, distributors get a cut, and remainder stores get a cut. Something similar happened with iPods: A lot of its parts are made overseas, but where is most of the value added? Here in the United States. North America has had a merchandise trade deficit for 350 out of the last 400 years, and we have done very well, thank you.

The final myth I?ll mention concerns budget deficits. Milton Friedman said several years ago that if he had a choice between a federal budget of $1 trillion that was in the red and a federal budget of $2 trillion that was balanced, he would take the former. Deficits, in and of themselves, are not evil. Deficits must be put in context, because Washington?s inability to curb spending is often used as an excuse to raise taxes.

Principles of Prosperity

Now let me turn to five basic principles of economic growth. First and foremost is the rule of law: Without individual equality before the law, entrepreneurs cannot challenge already existing businesses. Alliances between the latter and government regulators who place barriers before entrepreneurs must be guarded against.

The second essential principle is property rights. We take it for granted in this country that if you buy a piece of property, everyone acknowledges that you own it. Most countries don?t have that kind of uniform property system. A few years ago, Hernando DeSoto, a great economist from Peru, saw that in countries like his, although there is entrepreneurial activity, there isn?t the corresponding prosperity found in the U.S. And he wondered why. In his recent book?The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else?one of the key factors he cites is the absence in so many other countries of a legal foundation for property rights. In Brazil?s shanty towns, an individual may know that he owns the house in which he lives, and his neighbors may know it, but the fact is not recognized elsewhere.

Mr. DeSoto was asked by the Egyptian government a few years ago to determine who owns the businesses and residences in Egypt. His finding was that 88 percent of the businesses in Egypt are illegal. Why is that? Here in the U.S., it is possible to set up a business legally in a matter of days. In Egypt, it takes a couple of years. It requires going through numerous bureaucracies, doling out numerous bribes, etc. So it makes sense to proceed ?informally.? On the other hand, running a business outside the law limits its growth. Most ?informal? enterprises never grow beyond the level of family enterprises, because if they get too big, they might attract the attention of the tax collector. DeSoto?s group also reported that 92 percent of Egyptian housing is illegal. People living in residences may have deeds; but only a few miles away, those deeds are not recognized. In Egypt, as in so many other places, there is no uniform system of establishing and protecting property rights. As a result, four billion people around the world own $9 trillion of assets that amount to dead capital.

What do I mean by ?dead capital?? Remember that here in the U.S., the most important source of capital for new ventures is not Wall Street, the local banker or the venture capitalist. It is the mortgage market. People either increase their mortgage or take out a second mortgage in order to start businesses. This is not possible in countries like Egypt. Understanding this was the key to Japan?s post-World War II economic boom. General MacArthur reformed a feudalistic property system, in which the peasants had only an informal system of property exchange, into a system with formalized property rights. Immediately, the Japanese economy took off. The importance of property rights is not sufficiently recognized by those of us who take them for granted.

The third principle of economic prosperity is low taxes. Taxes are not just a means of raising revenue for the government. They are also a price. Income taxes are a price paid for working; taxes on profits are the price paid for being successful in business; taxes on capital gains are the price paid for taking risks. In light of this, the importance of low taxes is easy to see: When you lower the price of good things?things like work, success and risk-taking?you tend to get more of them. Raise the price of these good things and you get less. In 2003, we lowered tax rates in the U.S. and the economy started to grow again. As we?ve seen time and again, tax cuts do not mean a loss of tax revenue. By increasing incentives, the government comes out ahead. Washington?s revenues in the last fiscal year were up 15 percent?$100 billion above expectations. Washington?s problem is not revenue, but spending.

The fourth principle I would mention is making it simpler to launch legal businesses. Getting bureaucracy out of the way will inject a new vibrancy into the economy. The fifth and final principle is free trade. Expanding markets and creating greater opportunity for trade benefits us all.

In closing, I will remind you of a point I made earlier: The reason that the great economic debate continues into the 21st century, despite the proven superiority of free markets in terms of delivering prosperity, is because of the misperceptions that keep democratic capitalism from capturing the moral high ground. Dispelling these misperceptions should be our priority as we carry on that debate in the years ahead.

http://www.hillsdale.edu/imprimis/default.asp

1808
Politics & Religion / Islam and the US Constitution
« on: March 21, 2006, 03:39:19 PM »
The Islamist Challenge to the U.S. Constitution
netWMD - The War to Mobilize Democracy  
March 21, 2006
David Kennedy Houck


First in Europe and now in the United States, Muslim groups have petitioned to establish enclaves in which they can uphold and enforce greater compliance to Islamic law. While the U.S. Constitution enshrines the right to religious freedom and the prohibition against a state religion, when it comes to the rights of religious enclaves to impose communal rules, the dividing line is more nebulous. Can U.S. enclaves, homeowner associations, and other groups enforce Islamic law?

Such questions are no longer theoretical. While Muslim organizations first established enclaves in Europe,[1] the trend is now crossing the Atlantic. Some Islamist community leaders in the United States are challenging the principles of assimilation and equality once central to the civil rights movement, seeking instead to live according to a separate but equal philosophy. The Gwynnoaks Muslim Residential Development group, for example, has established an informal enclave in Baltimore because, according to John Yahya Cason, director of the Islamic Education and Community Development Initiative, a Baltimore-based Muslim advocacy group, "there was no community in the U.S. that showed the totality of the essential components of Muslim social, economic, and political structure."[2]

Baltimore is not alone. In August 2004, a local planning commission in Little Rock, Arkansas, granted The Islamic Center for Human Excellence authorization to build an internal Islamic enclave to include a mosque, a school, and twenty-two homes.[3] While the imam, Aquil Hamidullah, says his goal is to create "a clean community, free of alcohol, drugs, and free of gangs,"[4] the implications for U.S. jurisprudence of this and other internal enclaves are greater: while the Little Rock enclave might prevent the sale of alcohol, can it punish possession and in what manner? Can it force all women, be they residents or visitors, to don Islamic hijab (headscarf)? Such enclaves raise the fundamental questions of when, how, and to what extent religious practice may supersede the U.S. Constitution.

The Internal Muslim Enclave

The internal Muslim enclave proposed by the Islamic Center for Human Excellence in Arkansas represents a new direction for Islam in the United States. The group seeks to transform a loosely organized Muslim population into a tangible community presence. The group has foreign financial support: it falls under the umbrella of a much larger Islamic group, "Islam 4 the World," an organization sponsored by Sharjah, one of the constituent emirates of the United Arab Emirates.[5] While the Islamic Center for Human Excellence has yet to articulate detailed plans for its Little Rock enclave, the group's reliance on foreign funding is troublesome. Past investments by the United Arab Emirates' rulers and institutions have promoted radical interpretations of Islam. [6]

The Islamic Center for Human Excellence may seek to segregate schools and offices by gender. The enclave might also exercise broad control upon commerce within its boundaries?provided the economic restrictions did not discriminate against out-of-state interests or create an undue burden upon interstate commerce. But most critically, the enclave could promulgate every internal law?from enforcing strict religious dress codes to banning alcohol possession and music; it could even enforce limits upon religious and political tolerance. Although such concepts are antithetical to a free society, U.S. democracy allows the internal enclave to function beyond the established boundaries of our constitutional framework. At the very least, the permissible parameters of an Islamist enclave are ill defined.

The greater American Muslim community's unapologetic and public manifestation of belief in a separate but equal ideology does not bode well. In September 2004, the New Jersey branch of the Islamic Circle of North America rented Six Flags Adventure Park in New Jersey for "The Great Muslim Adventure Day." The advertisement announcing the event stated: "The entire park for Muslims only." While legal?and perhaps analogous to corporate or other non-religious groups renting facilities, the advertisement expressly implied a mindset that a proof of faith was required for admission to the park. In his weblog, commentator Daniel Pipes raises a relevant and troubling question about the event: because it is designated for Muslims only, "Need one recite the shahada to enter the fairgrounds?"[7]

While U.S. law might give such Muslims-only events the benefit of the doubt, flexibility may not go both ways. There is precedent of Islamists taking advantage of liberal flexibility to more extreme ends. Canada provides a useful example into how Islamist groups can exploit liberal legal tolerance. In 1991, Ontario, Canada, passed a seemingly innocuous law called the "Arbitration Act."[8] This act permitted commercial, religious, or such other designated arbitrators to settle civil disputes outside the Canadian justice system so long as the result did not contradict Canadian law. Like U.S. authorities are beginning to do now, Canadian legislators decided to give religious groups the benefit of the doubt, assuming that they would still hold national law to be paramount.

In October 2003, under the auspices of the Ontario legislation, the Islamic Institute of Civil Justice created Muslim arbitration boards and stated its intent to arbitrate on the basis of Islamic law.[9] A national furor erupted, particularly among Canadian Muslim women's groups that opposed the application of traditional Islamic (Shari?a) laws that would supersede their far more liberal and egalitarian democratic rights. After nearly two years of legal wrangling, the premier of Ontario, Dalton McGuinty, held that religious-based arbitrations "threaten our common ground," and announced, "There will be no Shari?a law in Ontario. There will be no religious arbitration in Ontario. There will be one law for all Ontarians."[10] On November 15, 2005, McGuinty's provincial government submitted legislation to amend the arbitration act to abrogate, in effect, all religious arbitration.[11] Requests for Muslim enclaves within larger U.S. communities may signal that U.S. jurisprudence will soon be faced with a similar conundrum. Islamist exceptionalism can abuse the tolerance liberal societies have traditionally extended to interface between religious and secular law.

Prior to the Islamic Institute of Civil Justice demands to impose Shari?a, the Arbitration Act worked well. Unfortunately for Canadian Jews, the repeal ended state-enforcement of agreements reached by the use of a millennia-old rabbinical court system called beit din (house of law) that had for decades quietly settled marriage, custody, and business disputes. Joel Richler, Ontario region chairman of the Canadian Jewish Congress, expressed his lament: "If there have been any problems flowing from any rabbinical court decisions, I'm not aware of them."[12] Canadian Catholics likewise were stopped from being able to annul marriages according to Canon Law and avoid undue entanglement in civil courts. Abuse of the spirit of the law, though, ended up curtailing local liberty. Rather than soften the edge between religion and state, the Islamic Institute of Civil Justice threatened to eliminate it with the imposition of Shari?a. The Canadian experience demonstrates how flexibility can backfire when all parties do not seek to uphold basic precepts of tolerance. The Little Rock application raises the specter of a parallel situation. While The Islamic Center for Human Excellence may state it wants to create a clean-living community, might the community's extreme interpretation of Shari?a force a reconsideration of just how much leeway the U.S. government gives religious communities?

As the Muslim community in the United States grows, an increasingly active Islamist lobby has submitted numerous white papers and amicus briefs to legislators and courts arguing for the religious right of Muslims to apply Shari?a law, particularly in relation to family law disputes.[13] This looming jurisprudential conflict is significant for it raises issues about the rights of community members to marry outside the community, forced marriages, and the minimum age of brides, and whether wives and daughters may enjoy equal inheritance. In cases of non-family law, it raises the question about whether the testimony of women will be considered on par with that of men.

No previous enclave in U.S. history has ever been so vigorously protected by agents of group identity politics or so adamantly defended by legal watchdogs; nor has any previous religious enclave possessed the potency of more than one billion believers around the world. Islamic-only communities may also benefit from the largess provided by billions of petrol dollars to finance growth. The track record of Saudi and other wealthy Persian Gulf donations and charitable efforts are worrisome. There is a direct correlation between Saudi money received and the spread of intolerant practices. In 2004, for example, the U.S. Treasury Department froze the assets of Al-Haramein Foundation, one of Saudi Arabia's largest nongovernmental organizations, because of its financial links to Al-Qaeda.[14] Additionally, American graduates of Saudi academies advance Wahhabist interpretations of Islam inside the U.S. prison system,[15] and Saudi-subsidized publications promote intolerance inside U.S. mosques.[16]

A Muslim enclave is uniquely perilous because there are few if any internal enclaves that adhere to a polity dedicated to the active abrogation of secular law and the imposition of a supreme religious law. The concept of Shari?a is so fundamental to Islam, that even today, prominent Muslim jurists argue over whether a Muslim can fully discharge Shari?a obligations while residing in a non-Muslim territory.[17] Yet, in spite of this apparent conundrum, Muslims have resided peacefully in non-Muslim lands since the seventh century. In the greater context, there may be a breach in the dike for Islamist groups residing in the United States because the Baltimore and Little Rock enclaves must acknowledge the U.S. Constitution as the paramount basis of civil law.

A dissident Islamic sub-community is filled with dichotomous propositions: from the presumed supremacy of Shari?a-based law over secular law; the melding of religion and polity versus the constitutionally mandated separation of same; to the politics of group and factionalism, versus assimilation and pluralism. To deny the settlement of a Muslim-only community based solely upon prejudices formed after September 11 would be illiberal. But the alternative, opening the door to Islamic enclaves without scrutiny, is as dubious.

The Enclave under U.S. Law

Existing U.S. legal precedent, though, may provide some grounds for handling expansive demands for Islamic enclaves. U.S. legal views of internal enclaves derive from the famous 1954 Brown v. Board of Education decision, in which the Supreme Court ruled the concept of separate but equal to be unconstitutional.[18] While the case revolved around the right of black children to attend white schools, it promulgated a concept that is anathema in today's world of multiculturalism: neither the state nor any constituent group could claim equality through separation.

Enclaves can exist, though. As courts have ruled on issues relating to equality under the law and upon the autonomy of religious practice, two distinctive features of internal U.S. enclaves have taken shape: first, the boundaries of the enclave should be recognized by local inhabitants. Second, the enclave cannot supersede the constitutionally protected rights of the citizens of a state.

Because most rights secured by the constitution are protected only against infringement by government action, the Supreme Court has avoided establishing a bright-line test as to the limits of religious liberty. Any religious group or individual seeking to establish an internal enclave has the right to limit residency, promulgate local rules, and perhaps even collect fees or taxes to support nominal community services.

Such enclaves do not hold final sway over the rights of non-residents, however. In Jackson v. Metropolitan Edison Company[19] and Flagg Brothers v. Brooks,[20] the court outlined constitutional protections for private citizens in which any entity, religious or otherwise, exercising governmental authority over private citizens remains subject to the provisions of the First and Fourteenth amendments. In both cases, the court affirmed that citizens of a state retain their right to "due process of law" under the Fourteenth Amendment, even when inside an enclave. These holdings, however, do not prevent enclaves from restricting the individual freedoms of their inhabitants.

The Supreme Court has ruled upon the limits of religious liberty. In Cantwell v. Connecticut, the court outlined the circumstances in which the government could act to restrict religious independence. The court held that the free exercise clause "embraces two concepts?freedom to believe and freedom to act. The first is absolute, but in the nature of things, the second cannot be. Conduct remains subject to regulation for the protection of society."[21]

Christopher L. Eisgruber, professor of law at New York University, explained. He argued that, "the Constitution permits government to nurture ideological sub-communities founded upon premises inconsistent with the constitution's own commitments."[22] He maintained that such dissident sub-communities can provide important "sources of dissent"[23] and asserted that even if an enclave embraced ideals contrary to constitutional ideals, it should still be granted the right to pursue its own vision of good. For example, he wrote:

[Though] it is regrettable that young women in Kiryas Joel [a Satmar Hasidic enclave] will grow up in a starkly sexist culture, and it is regrettable that the Amish children of Yoder will find it very hard to become astronomers or lawyers ? it would also be regrettable if the United States were not home to any sub-communities which, like the Satmars or the Amish, rejected principles of justice fundamental to the American regime.[24]

According to Eisgruber, tolerance of the intolerant is fundamental to the freedoms espoused by Western liberal democracy. While Islamists might use such logic to argue for the permissibility of Shari?a communities, such tolerance has limits. Enclaves do not have carte blanche to act. Both the state and national legislatures must retain control over the extent of accommodation, and there should be no subsidization of the enclave by the government.[25] Such limits ensure that the government can constrain those sub-communities that might espouse more radical, violent, or racist views.[26]

It is usually when the U.S. government moves to uphold the rule of law that most Americans first learn of an internal enclave. Few Americans knew of the philosophy espoused by anti-government activist Randy Weaver until 1992 when the FBI and the Bureau of Alcohol and Firearms raided his compound at Ruby Ridge, Idaho, killing Vicki Weaver, their infant son, Sam, and the family dog.[27] Nor did many Americans know about David Koresh and his religious views until a raid the following year on the Branch Davidian compound in Waco, Texas, in which a resulting fire killed fifty adults and twenty-five children under the age of fifteen.[28] While tragic, such events involved cults or political splinter groups. The growth of Muslim enclaves raises the specter of such conflicts occurring on a much larger scale.

While the court has interpreted the establishment clause to empower the government to constrain dissident sub-communities when necessary to protect public safety, it has been wary of addressing legal issues requiring intrusion upon the religious polity. Because the First Amendment provides for religious freedom, the court has confined itself to ruling upon three basic issues: property disputes between national religious hierarchical organizations with affiliated breakaway entities; accommodations under the free exercise clause; and the prohibition against the establishment of a state religion. New challenges, though, may lead to new interpretations.

The Antithesis to Democracy

Is concern over internal Muslim enclaves justified? On their face, the fundamental principles of the internal Muslim enclave are no more invidious than any other religious enclave. But ideology matters. Many proponents of an Islamic polity promote an ideology at odds with U.S. constitutional jurisprudence and the prohibition against the establishment of a state-sponsored religion. The refusal to recognize federal law makes Islamist enclaves more akin to Ruby Ridge than to the Hasidic and Amish cases cited by Eisgruber.

Muslim theologians describe Islam not only as a religion but also as a system of state. The Qur'an?viewed by Muslims as the word of God?is replete with instructions about governance. An enclave promoting Islamic mores does not necessarily restrict itself to a social atmosphere but also one of governance. Traditional Islamic law controls the most basic aspects of everyday life and may make any Islamic enclave irreconcilable with the basic presumptions of Western liberal democracy and secular law.

While many American Muslims practice Islam and embrace the fundamental principles of the U.S. Constitution, others do not. There are consistent attempts by Islamist elements overseas to strengthen their own radical interpretation of Islam at the expense of moderation and tolerance. Saudi donors, for example, have propagated the ideology of Islamism, which seeks to interweave a narrow and often intolerant interpretation of religion into an all-encompassing political ideology. The number of imams and jihadists who have been outspoken in identifying the supremacy of Shari?a to democracy underlines the incompatibility of Islamism and democracy. The late Saudi theologian, Sheikh Muhammad bin Ibrahim al-Jubair, for example, stated,

Only one ambition is worthy of Islam, to save the world from the curse of democracy: to teach men that they cannot rule themselves on the basis of man-made laws. Mankind has strayed from the path of God, we must return to that path or face certain annihilation.[29]

Prior to Iraq's January 30, 2005 elections, Abu Musab al-Zarqawi, leader of Al-Qaeda in Iraq, released an audiotape in which he declared war upon democracy and denounced its tenets as "the very essence of heresy, polytheism, and error."[30] Nor is Islamist antipathy for democracy limited to popular elections. According to a Saudi publication distributed at a San Diego mosque, "[Democracy is] responsible for all the horrible wars ? more than 130 wars with more than 120 million people dead [in the twentieth century alone]; not counting victims of poverty, hunger and disease."[31] Such sentiments reflect a common theme among Islamists: democracy is the antithesis to everything pious and pure in Islam; and, in truth, democracy is the direct and substantial causal effect of Muslim suffering and injustice in the world today.

This does not mean that Islamists are unwilling to use democracy for their ends. But while they accept the trappings of democracy, they continue to reject its principles because the Shari?a, to them the perfect rule of law, cannot be abrogated or altered by the shifting moods of a secular electorate. Mohamed Elhachmi Hamdi, editor-in-chief of the pan-Arab weekly Al-Mustakillah, explained,

The heart of the matter is that no Islamic state can be legitimate in the eyes of its subjects without obeying the main teachings of the Shari?a. A secular government might coerce obedience, but Muslims will not abandon their belief that state affairs should be supervised by the just teachings of the holy law.[32]

He could draw from plenty of examples. In 1992, for example, Ali Balhadj, a leader of the Islamic Salvation Front in Algeria, declared, "When we are in power, there will be no more elections because God will be ruling."[33] While mayor of Istanbul, Islamist Turkish politician Recep Tayyip Erdo?an quipped, "For us, democracy is a streetcar. We would go as far as we could, and then get off."[34] As he eviscerates the judiciary, many Turks wonder about his sincerity.[35]

Experience abroad is relevant, as it goes to the heart of the sincerity of proponents of the Little Rock and Baltimore enclaves, an issue compounded by the willingness to accept donations from Persian Gulf financiers.

Conclusion

How Muslims reconcile Islamic polity within the confines of Western liberal democracy is an unresolved issue. This process will take years to evolve and is likely to convulse in further violent episodes. Presently, many Muslims reject wholesale the notion of a dominant secular law and instead seek the imposition of a pan-Islamist state under the guidance of Shari?a. These Islamists view secular modernity and the democratic practices of radical egalitarianism, individual rights, and free exercise of religion as a direct and substantial threat to their belief system, and they are intent on employing violence against the West for the foreseeable future. The remainder and majority of the Muslim world must reject nihilism and engage in widespread debate regarding Islam's role within the world community.

The local planning commission in Little Rock, Arkansas, might proceed with the proposed Muslim enclave, but the Arkansas courts and its legislature should not abdicate its responsibilities to ensure that Western liberal rights and protections remain supreme. The government should monitor both the rhetoric and behavior of these communities. As the Supreme Court stated in Cantwell: the freedom to believe is absolute, but the freedom to act, in the nature of things, cannot be, especially as to the safety and preservation of the American democracy.[36]

David Kennedy Houck is an attorney at Houck O'Brien LLC, in Pittsburgh, Pennsylvania.

[1] See, for example, discussion of the Sonali Gardens project in London, The Evening Standard (London), Apr. 27, 2004.
[2] Marya Morris, "Muslim Community Development Initiatives," American Planning Association, Apr. 25, 2004.
[3] "Muslim Community Development Plans," Fox 16 News, Aug. 26, 2004.
[4] Ibid.
[5] Information on the Arkansas Islamic Center for Human Excellence website, accessed on Nov. 2, 2005, linked visitors to the "Islam 4 the World" website.
[6] U.S. Department of State, news release, Feb. 19, 2004.
[7] Daniel Pipes, "Muslims Only!" at Six Flags Adventure Park," www.DanielPipes.org, Sept. 10, 2004.
[8] "Arbitration Act," S.O. 1991, "Ontario Statutes and Regulations," e-Laws News, c. 17.
[9] Daniel Pipes, "Enforce Islamic Law in Canada?" The New York Sun, Sept. 27, 2005.
[10] Canadian Press News Agency, Sept. 11, 2005.
[11] Ontario Ministry of the Attorney General, news release, Nov. 15, 2005.
[12] Canadian Press News Agency, Sept. 11, 2005.
[13] See, Asifa Quaraishi and Najeeba Syeed-Miller, "No Altars: A Survey of Islamic Family Law in the United States," Islamic Family Law project, Law and Religion Program, Emory University, Atlanta, Ga.; American Muslims Intent on Learning and Activism (AMILA) in partnership with the American Civil Liberties Union submitted an amicus brief to the Supreme Court on the juvenile aspect of the death penalty that included citations to Shari'a law.
[14] U.S. Department of State, news release, Feb. 19, 2004.
[15] The Wall Street Journal, Feb. 5, 2003.
[16] Khaleel Mohammed, "Assessing English Translations of the Qu'ran," Middle East Quarterly, Spring 2005, pp. 59-71.
[17] Khaled Abou El Fadl, "Islamic Law and Muslim Minorities: The Juristic Discourse on Muslim Minorities from the Second/Eighth to the Eleventh/Seventeenth Centuries," Islamic Law and Society, 1:2(1994): 141-4.
[18] Brown et al. v. Board of Education of Topeka, 347 U.S. 483 (1954).
[19] Jackson v. Metropolitan Edison Company, 419 U.S. 345 (1974).
[20] Flagg Brothers v. Brooks, 436 U.S. 149 (1978).
[21] Cantwell v. Connecticut, 310 U.S 296 (1940), pp. 303-4.
[22] Christopher L. Eisgruber, "The Constitutional Value of Assimilation," The Columbia Law Review, Jan. 1996, pp. 87-8.
[23] Ibid., p. 91.
[24] Ibid.
[25] Ibid., pp. 89, 91.
[26] Ibid., pp. 87, 92.
[27] CNN News, Aug. 21, 1997.
[28] "The Aftermath of the April 19 Fire," Report to the Deputy Attorney General on the Events at Waco, Texas (redacted version: Oct. 8, 1993), U.S. Department of Justice, chap. XIII.
[29] Amir Taheri, "Islam and Democracy: The Impossible Union," The Sunday Times (London), May 23, 2004.
[30] Nimrod Raphaeli, "The Sheikh of the Slaughterers": Abu Mus'ab Al-Zarqawi and the Al-Qa'ida Connection," Middle East Research Media Institute (MEMRI), Inquiry and Analysis Series, no. 231, July 1, 2005.
[31] "Anti-American," Saudi Publications on Hate Ideology Invade American Mosques, Center for Religious Freedom, Freedom House, chap. 4, p. 4.
[32] Mohamed Elhachmi Hamdi, "Islam and Liberal Democracy: The Limits of the Western Model," Journal of Democracy, Apr. 1996, pp. 81-5.
[33] Michael Rubin, "Islamists Are Intrinsically Anti-democratic," www.bitterlemons-international.org, June 2, 2005.
[34] H?rriyet (Istanbul), Apr. 23, 1998.
[35] Milliyet (Istanbul), June 6, 2005.
[36] Cantwell, pp. 303-4.


http://netwmd.com/blog/2006/03/21/475

1809
Politics & Religion / Gun Confiscations in New Orleans
« on: March 21, 2006, 11:14:18 AM »
March 21, 2006, 7:44 a.m.
Defenseless Decision
Why were guns taken from law-abiding citizens in New Orleans?

By John R. Lott Jr.

In the aftermath of Hurricane Katrina, New Orleans? residents got an idea of what life is like without the rule of law. They had no telephones, no way to call 911. Even if they had, the police who reported for duty were busy with rescue missions, not fighting crime. Citizens had to protect themselves. This was made rather difficult by the city?s confiscation of guns, even from law-abiding citizens.

After five months of denial in federal district court, the city last week made an embarrassing admission: in the aftermath of the hurricane, the severely overworked police apparently had the time to confiscate thousands of guns from law-abiding citizens.

Numerous media stories have shown how useful guns were to the ordinary citizens of New Orleans who weren?t forcibly disarmed. Fox News reported several defensive gun uses. One city resident, John Carolan, was taking care of many family members, including his three-year-old granddaughter, when three men came to his house asking about his generator, threatening him with a machete. Carolan showed them his gun and they left. Another resident, Finis Shelnutt, recounts a similar story that the gangs left him alone after seeing ?I have a very large gun.?

Signs painted on boarded up windows in various parts of town warned criminals in advance not to try: the owner had shotguns inside.

Last September 8, a little more than a week after the hurricane, New Orleans? police superintendent, Eddie Compass announced: ?No one will be able to be armed. Guns will be taken. Only law enforcement will be allowed to have guns.? Even legally registered firearms were seized, though exceptions were made for select businesses and for some wealthy individuals to hire guards.

Undoubtedly, selected businesses and well-connected wealthy individuals had good reason to want protection, but so did others without the same political pull. One mother saw the need for a gun after she and her two children (ages 9 and 12) saw someone killed in New Orleans after the hurricane. The mother said: ?I was a card-carrying, anti-gun liberal ? not anymore.?

John C. Guidos was successfully guarding his tavern on St. Claude Ave on September 7, when police took his shotgun and pistol; indeed, it was the only time that he saw any cops. Soon afterwards robbers looted the tavern.

Wishing for a gun during disasters isn?t anything new. Just a little over a decade ago, police stood by, largely helpless, during the Los Angeles riots after the Rodney King verdict. Yet, not all the victims were defenseless. Korean merchants stood out as one group that banded together and used their guns to protect their stores from looting.

A similar lesson hasn?t been lost on New Orleans? citizens. As one resident, Art DePodesta, told the New York Daily News shortly after the storm hit, ?The cops are busy as it is. If more citizens took security and matters into their own hands, we won?t be in this situation.?

Not only do law-abiding citizens with guns deter many criminals from committing a crime to begin with: Possessing a gun is the safest way to confront a criminal if you are forced to.

Deterrence works. The United States has one of the world's lowest ?hot? burglary rates (burglaries committed while people are in the building) at 13 percent, compared to the ?gun-free? British rate of 59 percent. Surveys of convicted burglars indicate American burglars spend at least twice as long as their British counterparts casing a house before breaking in. That explains why American burglars rarely break into homes when the residents are there. The reason most American burglars give for taking so much time is that they?re afraid of getting shot.

Even without a catastrophe like Katrina, it would have been a poor strategy for would-be victims in New Orleans merely to call 911 and wait for help. The average response time of police in New Orleans before the hurricane was eleven minutes. The Justice Department?s National Crime Victimization Survey has shown for decades that having a gun is the safest course of action when a criminal confronts you, far safer than behaving passively.

It would be nice if the police were always there to protect us, but we don?t live in a utopia and the police understand that they almost always arrive on the scene after the crime has been committed. What does New Orleans? Mayor Nagin recommend that people such as John Carolan and his granddaughter do the next time that have to fend for themselves? The city must know that there isn?t much of a defense for taking citizens? guns; after all, it took them five months to admit to it.

? John R. Lott Jr., a resident scholar at the American Enterprise Institute, is the author of More Guns, Less Crime.
    
http://www.nationalreview.com/comment/lott200603210744.asp

1810
Politics & Religion / TSA FUBAR
« on: March 20, 2006, 03:42:20 PM »
New York Post

Air Security's Latest "F"
More than four years after 9/11 it's time to fix TSA, improve airport security
By Robert W. Poole, Jr.


The latest bin Laden tape was a grim reminder that terrorists are still probing for our weaknesses. So last month's 9/11 Commission report giving airline passenger-screening an "F" is a kick to the gut.

Why do our airports remain vulnerable? It's not lack of resources: The Transportation Security Administration (TSA) earned that "F" despite spending nearly its entire $5.5 billion budget last year on passenger and baggage screening.

Nor is screening the only problem area. Access to planes and the tarmac, either through the airport fence or by thousands of on-airport workers, remains a weak point. We still don't check most carry-on luggage for explosives. And the security measures we've added ? baggage-inspection machines, more checkpoints ? make for more crowds, a likely suicide-bombing target.

Reason Foundation's year-long assessment of airport security concluded that these holes, and others, are due to three fundamental problems with TSA.

First, TSA assumes all passengers are equally likely to be a threat. So all checked bags get the same costly screening; we all stand in the same endless lines, take off our shoes, etc.

Second, TSA is grossly over-centralized and unable to handle the wide diversity of circumstances at 450 different airports. Rep. John Mica (R-Fla.), the chairman of the House aviation subcommittee, calls it a "Soviet-style, command-and-control approach" that "has been unable to match the changing requirements."

Third, as both the provider of airport screening and its regulator, TSA has a built-in conflict of interest that allows it to grade and monitor its own performance. Here's the kind of thing that leads to: Shortly after it's creation, TSA paid a company to recruit new screeners; the taxpayers wound up spending $143,432 in recruitment costs for each screener ? each screener ? in the terrorism hotbed of Topeka, Kan. A bungling bureaucracy shouldn't police itself.

We can, and must, do better.

TSA should be reconceived as a rule-setter and enforcer, and get out of the business of providing security services. Individual airports (which already carry out other security functions, such as perimeter protection) should be given control of security, with strict TSA oversight and auditing. And our policies on airport security should become thoroughly risk-based, with more resources devoted to high-risk passengers and situations and less devoted to low-risk ones.

Israeli airports and 19 of the 20 busiest airports in Europe all use this risk-based airport-security model. Their governments don't provide screening services, but instead set and enforce strict standards that airports and their contractors must meet and adhere to ? with severe penalties for failures.

A risk-based system would focus more resources on potential terrorists ? where they should be focused. A computer program had flagged more than half the 9/11 terrorists as risks ? but they weren't then exposed to tough enough questioning or security.

We need to concentrate time and resources on the highest threats ? and toddlers and terrorists are not equal threats.

The forthcoming Registered Traveler program (scheduled for the summer), under which frequent flyers can opt to go through a background check and security clearance to gain access to fast-lane processing with a biometric I.D. card, is an important first step. This is one way to reduce the haystack, to better find the needles.

Sure, a terrorist could try to roll the dice and infiltrate the Registered Traveler system. But ask yourself this ? are terrorists more likely to volunteer themselves for in-depth background checks and fingerprinting to get a Registered Traveler card (where they'll still have to go through security at the airport) or simply take their chances in the regular lanes, knowing that most carry-on bags and passengers don't even get screened for explosives?

Our reaction to 9/11 created an air-security policy that doesn't examine relative risks, costs or benefits. And that system is failing miserably. It shouldn't take another attack to make us fix its fundamental flaws.

Robert Poole is director of transportation studies at Reason Foundation and author of the new study "Airport Security: Time for a New Model." He was a member of the Bush-Cheney transition team in 2000-01 and advised the White House Domestic Policy Council and several members of Congress on airport security following the 9/11 terrorist attacks.

http://www.reason.org/commentaries/poole_20060131.shtml

1811
Politics & Religion / Saddam's Filipino Jihad Connection
« on: March 19, 2006, 10:05:14 AM »
Saddam's Philippines
Terror Connection
And other revelations from the Iraqi regime files.
by Stephen F. Hayes
03/27/2006, Volume 011, Issue 26


SADDAM HUSSEIN'S REGIME PROVIDED FINANCIAL support to Abu Sayyaf, the al Qaeda-linked jihadist group founded by Osama bin Laden's brother-in-law in the Philippines in the late 1990s, according to documents captured in postwar Iraq. An eight-page fax dated June 6, 2001, and sent from the Iraqi ambassador in Manila to the Ministry of Foreign Affairs in Baghdad, provides an update on Abu Sayyaf kidnappings and indicates that the Iraqi regime was providing the group with money to purchase weapons. The Iraqi regime suspended its support--temporarily, it seems--after high-profile kidnappings, including of Americans, focused international attention on the terrorist group.

The fax comes from the vast collection of documents recovered in postwar Afghanistan and Iraq. Up to this point, those materials have been kept from the American public. Now the proverbial dam has broken. On March 16, the U.S. government posted on the web 9 documents captured in Iraq, as well as 28 al Qaeda documents that had been released in February. Earlier last week, Foreign Affairs magazine published a lengthy article based on a review of 700 Iraqi documents by analysts with the Institute for Defense Analysis and the Joint Forces Command in Norfolk, Virginia. Plans for the release of many more documents have been announced. And if the contents of the recently released materials and other documents obtained by The Weekly Standard are any indication, the discussion of the threat posed by Saddam Hussein's Iraq is about to get more interesting.

Several months ago, The Weekly Standard received a set of English-language documents from a senior U.S. government official. The official represented this material as U.S. government translations of three captured Iraqi documents. According to this source, the documents had been examined by the U.S. intelligence community and judged "consistent with authentic documents"--the professionals' way of saying that these items cannot definitively be certified but seem to be the real thing.

The Weekly Standard checked its English-language documents with officials serving elsewhere in the federal government to make sure they were consistent with the versions these officials had seen. With what one person characterized as "minor discrepancies," they are. One of the three documents has been posted in the original Arabic on the website of the Office of the Director of National Intelligence. A subsequent translation of that document is nearly identical to the English-language text that we were given.

These documents add to the growing body of evidence confirming the Iraqi regime's longtime support for terrorism abroad. The first of them, a series of memos from the spring of 2001, shows that the Iraqi Intelligence Service funded Abu Sayyaf, despite the reservations of some IIS officials. The second, an internal Iraqi Intelligence memo on the relationships between the IIS and Saudi opposition groups, records that Osama bin Laden requested Iraqi cooperation on terrorism and propaganda and that in January 1997 the Iraqi regime was eager to continue its relationship with bin Laden. The third, a September 15, 2001, report from an Iraqi Intelligence source in Afghanistan, contains speculation about the relationship between Iraq and al Qaeda and the likely U.S. response to it.

ON JUNE 6, 2001, the Iraqi ambassador to the Philippines sent an eight-page fax to Baghdad. Ambassador Salah Samarmad's dispatch to the Secondary Policy Directorate of the Iraqi Foreign Ministry concerned an Abu Sayyaf kidnapping a week earlier that had garnered international attention. Twenty civilians--including three Americans--had been taken from Dos Palmas Resort on Palawan Island in the southern Philippines. There had been fighting between the kidnappers and the Filipino military, Samarmad reported. Several hostages had escaped, and others were released.

"After the release of nine of the hostages, an announcement from the FBI appeared in newspapers announcing their desire to interview the escaped Filipinos in order to make a decision on the status of the three American hostages," the Iraqi ambassador wrote to his superiors in Baghdad. "The embassy stated what was mentioned above. The three American hostages were a missionary husband and wife who had lived in the Philippines for a while, Martin and Gracia Burnham, from Kansas City, and Guillermo Sobrero, from California. They are still in the hands of the Abu Sayyaf kidnappers from a total of 20 people who were kidnapped from (Dos Palmas) resort on Palawan Island." (Except where noted, parentheses, brackets, and ellipses appear in the documents quoted.)

The report notes that the Iraqis were now trying to be seen as helpful and keep a safe distance from Abu Sayyaf. "We have all cooperated in the field of intelligence information with some of our friends to encourage the tourists and the investors in the Philippines." But Samarmad's report seems to confirm that this is a change. "The kidnappers were formerly (from the previous year) receiving money and purchasing combat weapons. From now on we (IIS) are not giving them this opportunity and are not on speaking terms with them."

Samarmad's dispatch appears to be the final installment in a series of internal Iraqi regime memos from March through June 2001. (The U.S. government translated some of these documents in full and summarized others.) The memos contain a lengthy discussion among Iraqi officials--from the Ministry of Foreign Affairs and the Iraqi Intelligence Service--about the wisdom of using a Libyan intelligence front as a way to channel Iraqi support for Abu Sayyaf without the risks of dealing directly with the group. (The Libyan regime had intervened in an Abu Sayyaf kidnapping in 2000, securing the release of several hostages by paying several million dollars in ransom. Some observers saw this as an effort by Muammar Qaddafi to improve his image; others saw it as an effort to provide support to Abu Sayyaf by paying the ransom demanded by the group. Both were probably right.)

One Iraqi memo, from the "Republican Presidency, Intelligence Apparatus" to someone identified only as D4/4, makes the case for supporting the work of the Qaddafi Charity Establishment to help Abu Sayyaf. The memo is dated March 18, 2001.


1. There are connections between the Qaddafi Charity Establishment and the Abu Sayyaf group in the Philippines; meanwhile, this establishment is providing material support to them.
2. This establishment is one of the Libyan Intelligence fronts.
3. The Tripoli post has indicated that there is a possibility to form what connections are available with this establishment as it can offer the premise of providing food supplies to [Ed: word missing] in the scope of the agreement statement.
Please review . . . it appears of intelligence value to proceed into connections with this establishment and its intelligence investments in the Abu Sayyaf group.
The short response, two days later:

Mr. Dept. 3:
Study this idea, the pros and the cons, the relative reactions, and any other remarks regarding this.
That exchange above was fully translated by U.S. government translators. The two pages of correspondence that follow it in the Iraqi files were not, but a summary of those pages informs readers that the Iraqi response "discourages the supporting of connections with the Abu Sayyaf group, as the group works against the Philippine government and relies on several methods for material gain, such as kidnapping foreigners, demanding ransoms, as well as being accused by the Philippine government of terrorist acts and drug smuggling."

These accusations were, of course, well founded. On June 12, 2001, six days after Samarmad's dispatch, authorities found the beheaded body of Guillermo Sobrero near the Abu Sayyaf camp. Martin Burnham was killed a year later during the rescue attempt that freed his wife.

A thorough understanding of the relationship between Iraq and Abu Sayyaf (the name, honoring Afghan jihadi Abdul Rasul Sayyaf, means "Father of the Sword") will not come from an analysis of three months' correspondence between Manila and Baghdad in 2001. While it is certainly significant to read in internal Iraqi documents that the regime was at one time funding Abu Sayyaf, we do not now have a complete picture of that relationship. Why did the Iraqis begin funding Abu Sayyaf, which had long been considered a regional terrorist group concerned mainly with making money? Why did they suspend their support in 2001? And why did the Iraqis resume this relationship and, according to the congressional testimony of one State Department regional specialist, intensify it?

ON MARCH 26, 2003, as war raged in Iraq, the State Department's Matthew Daley testified before Congress. Daley, the deputy assistant secretary of state for East Asian and Pacific affairs, told a subcommittee of the House International Relations Committee that he was worried about Abu Sayyaf.

"We're concerned that they have what I would call operational links to Iraqi intelligence services. And they're a danger, they're an enemy of the Philippines, they're an enemy of the United States, and we want very much to help the government in Manila deal with this challenge," Daley told the panel. Responding to a question, Daley elaborated. "There is good reason to believe that a member of the Abu Sayyaf Group who has been involved in terrorist activities was in direct contact with an IIS officer in the Iraqi Embassy in Manila. This individual was subsequently expelled from the Philippines for engaging in activities that were incompatible with his diplomatic status."

This individual was Hisham Hussein, the second secretary of the Iraqi Embassy in Manila. And Daley was right to be concerned.

Eighteen months before his testimony, a young Filipino man rode his Honda motorcycle up a dusty road to a shanty strip mall just outside Camp Enrile Malagutay in Zamboanga City, Philippines. The camp was host to American troops stationed in the south of the country to train with Filipino soldiers fighting terrorists. The man parked his bike and began to examine its gas tank. Seconds later, the tank exploded, sending nails in all directions and killing the rider almost instantly.

The blast damaged six nearby stores and ripped the front off of a caf? that doubled as a karaoke bar. The caf? was popular with American soldiers. And on this day, October 2, 2002, SFC Mark Wayne Jackson was killed there and a fellow soldier was severely wounded. Eyewitnesses almost immediately identified the bomber as an Abu Sayyaf terrorist.

One week before the attack, Abu Sayyaf leaders had promised a campaign of terror directed at the "enemies of Islam"--Westerners and the non-Muslim Filipino majority. And one week after the attack, Abu Sayyaf attempted to strike again, this time with a bomb placed on the playground of the San Roque Elementary School. It did not detonate. Authorities recovered the cell phone that was to have set it off and analyzed incoming and outgoing calls.

As they might have expected, they discovered several calls to and from Abu Sayyaf leaders. But another call got their attention. Seventeen hours after the attack that took the life of SFC Jackson, the cell phone was used to place a call to the second secretary of the Iraqi embassy in Manila, Hisham Hussein. It was not Hussein's only contact with Abu Sayyaf.

"He was surveilled, and we found out he was in contact with Abu Sayyaf and also pro-Iraqi demonstrators," says a Philippine government source, who continued, "[Philippine intelligence] was able to monitor their cell phone calls. [Abu Sayyaf leaders] called him right after the bombing. They were always talking."

An analysis of Iraqi embassy phone records by Philippine authorities showed that Hussein had been in regular contact with Abu Sayyaf leaders both before and after the attack that killed SFC Jackson. Andrea Domingo, immigration commissioner for the Philippines, said Hussein ran an "established network" of terrorists in the country. Hussein had also met with members of the New People's Army, a Communist opposition group on the State Department's list of foreign terrorist groups, in his office at the embassy. According to a Philippine government official, the Philippine National Police uncovered documents in a New People's Army compound that indicate the Iraqi embassy had provided funding for the group. Hisham Hussein and two other Iraqi embassy employees were ordered out of the Philippines on February 14, 2003.

Interestingly, an Abu Sayyaf leader named Hamsiraji Sali at least twice publicly boasted that his group received funding from Iraq. For instance, on March 2, 2003, he told the Philippine Daily Inquirer that the Iraqi regime had provided the terrorist group with 1million pesos--about $20,000--each year since 2000.


ANOTHER ITEM from the Iraq-Philippines files is a "security report" prepared by the Iraqi embassy's third secretary, Ahmad Mahmud Ghalib, and sent to Baghdad by Ambassador Samarmad. The report provides a behind-the-scenes glimpse of the Iraqi Intelligence operation in the Philippines. A cover memo from the ambassador, dated April 12, 2001, gives an overview: "The report contain a variety of issues including intelligence issues and how the Philippines, American and Zionist intelligence operate in the Philippines, especially the movements of the American intelligence in their efforts to fight terrorism and recruiting a variety of nationalities, particularly Arabs."

Ghalib's report is a rambling account of a phone conversation he had with an Iraqi intelligence informer named Muhammad al-Zanki, an Iraqi citizen living in the Philippines, who is referred to throughout the document as Abu Ahmad. The embassy official is looking for information on a third person, an informer named Omar Ghazal, and believes that Abu Ahmad might have some. (To review: Salah Samarmad is the Iraqi ambassador; Ahmad Mahmud Ghalib is the embassy's third secretary, most likely an Iraqi intelligence officer and author of the "security report"; Abu Ahmad is an Iraqi intelligence informer; and Omar Ghazal is another Iraqi intelligence informer.)

As the conversation begins, Abu Ahmad tells his embassy contact that he doesn't know where Omar Ghazal is and would have told the embassy if he did. He then tells the embassy contact that when he called Omar Ghazal's aunt to check on his whereabouts, she used a word in Tagalog--walana--which means "not here." But Abu Ahmad says its connotations are not good. "That word is used when you target one of the personnel who are assigned to complete everything (full mission). Then they announce that he is traveling and so on, and that's what I'm afraid of." The Iraqi embassy contact asks him to elaborate. "I have been exposed to that same phrase before, when I asked about an individual, and later on I found out that he was physically eliminated and no one knows anything about him."

The embassy official assures Abu Ahmad that Iraqi intelligence has also lost track of Ghazal, and became alarmed when he abruptly stopped attending soccer practice at a local college. Abu Ahmad fears the worst. "I'm afraid they might have killed him and I'm very worried about him," he says, according to the report. "The method that those people use is terrible and that's why I refuse to work with them."

The Iraqi embassy official interrupts Abu Ahmad. "Who are they? I would like to know who they are."

"Didn't I tell you before who they are?"

"No."

"The office group," says Abu Ahmad.

"Which office?" asks his Iraqi embassy handler.

"A long time ago the American FBI opened up an office in the Philippines, under American supervision and that there are Philippine Intelligence groups that work there. The goal of the office is to fight international terrorism (in the Philippines of course) and they have employees from various nationalities that speak of peace and international terrorism and how important it is to put an end to terrorism. The office also has other espionage affairs involving Arab citizens to work with them in order to provide them with information on the Arabs who are living in the Philippines and also for other spying purposes."

Abu Ahmad continues: "They also monitor diplomacy, and after I tried to lessen my amount of office work, I became aware that the office group was trying to get in contact with the person who is in charge of temporary work, Malik al-Athir, when he was alone."

Abu Ahmad tells his Iraqi embassy contact, Ghalib, that "the office" was trying to recruit an Arab to monitor Arab citizens in the Philippines. The Iraqi embassy contact suggests that Abu Ahmad volunteer for the job. Abu Ahmad says he had other plans. "I am leaving after I finish selling my house and properties and will move to Peshawar [Pakistan]. There I will be supplied with materials, weapons, explosives, and get married and then move to America. Do you know that there are more than one thousand Iraqi extremists who perform heroism jobs?" The speaker presumably means martyrdom operations.

The Iraqi embassy contact asks Abu Ahmad how he knows that those people are not "Saudis, Kuwaitis, Iranians."

Abu Ahmad replies: "They are bin Laden's people and all of them are extremists and they are heroes. Do you want me to give you their names?"

"Why not? Yes, I want them," says the Iraqi embassy contact.

"I will supply you with the names very soon. I will write some for you because I am in touch with them," says Abu Ahmad.

This report raises more questions than it answers. Who is Omar Ghazal and why did he disappear? What is the "office group" and how is it connected to Americans? What happened to Abu Ahmad? Were his stated plans--moving to Peshawar to obtain weapons and explosives and then moving to the United States--just bluster to impress his Iraqi embassy handler? A way to discontinue his work for the Iraqi regime? Or was he serious? Is he here now?

A SECOND internal Iraqi file obtained by The Weekly Standard concerns relations between Iraqi Intelligence and Saudi opposition groups. The document was apparently compiled at some point after January 1997, judging by the most recent date in the text, and discusses four Saudi opposition groups: the Committee for Defense of Legitimate Rights, the Reform and Advice Committee (Osama bin Laden), People of al Jazeera Union Organization, and the Saudi Hezbollah.

The New York Times first reported on the existence of this file on June 25, 2004. "American officials described the document as an internal report by the Iraqi intelligence service detailing efforts to seek cooperation with several Saudi opposition groups, including Mr. bin Laden's organization, before al Qaeda had become a full-fledged terrorist organization." According to the Times, a Pentagon task force "concluded that the document 'appeared authentic,' and that it 'corroborates and expands on previous reporting' about contacts between Iraqi intelligence and Mr. bin Laden in Sudan, according to the task force's analysis."

The most provocative aspect of the document is the discussion of efforts to seek cooperation between Iraqi Intelligence and the Saudi opposition group run by bin Laden, known to the Iraqis as the "Reform and Advice Committee." The translation of that section appears below.

We moved towards the committee by doing the following:
A. During the visit of the Sudanese Dr. Ibrahim al-Sanusi to Iraq and his meeting with Mr. Uday Saddam Hussein, on December 13, 1994, in the presence of the respectable, Mr. Director of the Intelligence Service, he [Dr. al-Sanusi] pointed out that the opposing Osama bin Laden, residing in Sudan, is reserved and afraid to be depicted by his enemies as an agent of Iraq. We prepared to meet him in Sudan (The Honorable Presidency was informed of the results of the meeting in our letter 782 on December 17, 1994).
B. An approval to meet with opposer Osama bin Laden by the Intelligence Services was given by the Honorable Presidency in its letter 138, dated January 11, 1995 (attachment 6). He [bin Laden] was met by the previous general director of M4 in Sudan and in the presence of the Sudanese, Ibrahim al-Sanusi, on February 19, 1995. We discussed with him his organization. He requested the broadcast of the speeches of Sheikh Sulayman al-Uda (who has influence within Saudi Arabia and outside due to being a well known religious and influential personality) and to designate a program for them through the broadcast directed inside Iraq, and to perform joint operations against the foreign forces in the land of Hijaz. (The Honorable Presidency was informed of the details of the meeting in our letter 370 on March 4, 1995, attachment 7.)
C. The approval was received from the Leader, Mr. President, may God keep him, to designate a program for them through the directed broadcast. We were left to develop the relationship and the cooperation between the two sides to see what other doors of cooperation and agreement open up. The Sudanese side was informed of the Honorable Presidency's agreement above, through the representative of the Respectable Director of Intelligence Services, our Ambassador in Khartoum.
D. Due to the recent situation of Sudan and being accused of supporting and embracing of terrorism, an agreement with the opposing Saudi Osama bin Laden was reached. The agreement required him to leave Sudan to another area. He left Khartoum in July 1996. The information we have indicates that he is currently in Afghanistan. The relationship with him is ongoing through the Sudanese side. Currently we are working to invigorate this relationship through a new channel in light of his present location.
(It should be noted that the documents given to The Weekly Standard did not include the attachments, letters to and from Saddam Hussein about the status of the Iraq-al Qaeda relationship. And the last sentence differs slightly from the version provided to the New York Times. In the Weekly Standard document, Iraq is seeking to "invigorate" its relationship with al Qaeda; in the Times translation, Iraq is seeking to "continue" that relationship.)

Another passage of the Iraq-Saudi opposition memo details the relationship between the Iraqi regime and the Committee for Defense of Legitimate Rights (CDLR), founded by Dr. Muhammad Abdallah al-Massari. Once again, Dr. Ibrahim al-Sanusi, the senior Sudanese government official, was a key liaison between the two sides. Al-Massari is widely regarded as an ideological mouthpiece for al Qaeda, a designation he does little to dispute. His radio station broadcasts al Qaeda propaganda, and his website features the rantings of prominent jihadists. He has lived in London for more than a decade. The Iraqi Intelligence memo recounts two meetings involving Dr. al-Sanusi and CDLR representatives in 1994 and reports that al-Massari requested assistance from the Iraqi regime for a trip to Iraq.

In 1995, the Iraqis turned to another Saudi to facilitate their relationship with al-Massari. According to the Iraqi memo, Ahmid Khudir al-Zahrani was a diplomat at the Saudi embassy in Washington who applied for political asylum in the United States. His application was denied, and al-Zahrani contacted the Iraqi embassy in London, seeking asylum in Iraq. His timing was good. Al-Zahrani's request came just as Iraqis were stepping up efforts to establish better relations with the Saudi opposition. According to the Iraqi Intelligence memo:

A complete plan was put in place to bring the aforementioned [al-Zahrani] to Iraq in coordination with the Foreign Ministry and our [intelligence] station in Khartoum [Sudan]. He and his family were issued Iraqi passports with pseudonyms by our embassy in Khartoum. He arrived to Iraq on April 21, 1995, and multiple meetings were held with him to obtain information about the Saudi opposition.
These contacts were not, contrary to the speculation of some Middle East experts, simply an effort to keep tabs on an enemy. The memo continues, summarizing Iraqi Intelligence activities:

We are in the process of following up on the subject, to try and establish a nucleus of Saudi opposition in Iraq, and use our relationship with [al-Massari] to serve our intelligence goals.
The final document provided to The Weekly Standard is a translation of a memo from the "Republican Command, Intelligence Division," dated September 15, 2001. It is addressed to "Mr. M.A.M.5."

Our Afghani source number 11002 (his biographic information in attachment #1) has provided us information that the Afghani consul Ahmed Dahestani (his biographic information attachment #2) has talked in front of him about the following:
1. That Osama bin Laden and the Taliban group in Afghanistan are in communication with Iraq and that previously a group of Taliban and Osama bin Laden have visited Iraq.
2. That America has evidence that the Iraqi government and the group of Osama bin Laden have cooperated to attack targets inside America.
3. In the event that it has been proven that the group of Osama bin Laden and the Taliban planning such operations, it is possible that America will attack Iraq and Afghanistan.
4. That the Afghani consul heard of the relation between Iraq and the group of Osama bin Laden while he was in Iran.
5. In the light of what has been presented, we suggest to write to the committee of information.
This document is speculative in parts, and the information it contains is third-hand at best. Its value depends on the credibility of "source number 11002" and of Ahmed Dahestani and of the sources Dahestani relied on, all of which are unknown.

We are left, then, with three small pieces to add to a large and elaborate puzzle. We will never have a complete picture of the Iraqi regime's support for global terrorism, but the coming release of a flood of captured documents should get us closer.

A new and highly illuminating article in Foreign Affairs draws on hundreds of Iraqi documents to provide a look at the Iraq war from the Iraqi perspective. The picture that emerges is that of an Iraqi regime built on a foundation of paranoia and lies and eager to attack its perceived enemies, internal and external. This paragraph is notable:

The Saddam Fedayeen also took part in the regime's domestic terrorism operations and planned for attacks throughout Europe and the Middle East. In a document dated May 1999, Saddam's older son, Uday, ordered preparations for "special operations, assassinations, and bombings, for the centers and traitor symbols in London, Iran and the self-ruled areas [Kurdistan]." Preparations for "Blessed July," a regime-directed wave of "martyrdom" operations against targets in the West, were well under way at the time of the coalition invasion.
Think about that last sentence.

http://www.weeklystandard.com/Content/Public/Articles/000/000/011/990ieqmb.asp

1812
Politics & Religion / The MSM and Swarmer
« on: March 19, 2006, 08:36:28 AM »
An interesting take on Operation Swarmer. I'm only including the link because there is a lot of formatting with this piece that will not cut and paste well:

http://fallbackbelmont.blogspot.com/2006/03/in-plain-view.html

1813
Politics & Religion / Militia Disarmed when needed Most
« on: March 16, 2006, 11:47:57 AM »
About freaking time. . . .

New Orleans Now Admits It Seized Firearms From Citizens
By Susan Jones
CNSNews.com Senior Editor
March 16, 2006

(CNSNews.com) - A Second Amendment group calls it a "stunning reversal." After denying it for months, the City of New Orleans on Wednesday admitted that it does have a stockpile of firearms seized from private citizens in the days following Hurricane Katrina.

The city even took lawyers to the place where some 1,000 firearms are being stored.

"This is a very significant event," said attorney Dan Holliday, who represents National Rifle Association and the Second Amendment Foundation in an on-going lawsuit seeking to stop the city from seizing privately-owned firearms.

The city's disclosure came as attorneys for both sides prepared for a court hearing on a motion to hold the city in contempt. (On March 1, The Second Amendment Foundation and the National Rifle Association filed a motion to have New Orleans Mayor Ray Nagin and Police Superintendent Warren Riley held in contempt of court for refusing to comply with an injunction to stop illegal gun confiscations and return all seized firearms to their rightful owners.)

"We're almost in disbelief," said Second Amendment Foundation Founder Alan Gottlieb on Wednesday. "For months, the city has maintained it did not have any guns in its possession that had been taken from people following the hurricane. Now our attorneys have seen the proof that New Orleans was less than honest with the court."

Under an agreement with the court, the hearing on the contempt motion has been delayed for two weeks, and during that time, the city reportedly will set up a process to return the guns to their lawful owners.

"While we are stunned at this complete reversal on the city's part, the important immediate issue is making sure gun owners get their property back," Gottlieb said.

"What happened in New Orleans after Hurricane Katrina was an outrage," he added. "Equally disturbing is the fact that it apparently took a motion for contempt to force the city to admit what it had been denying for the past five months."

As Cybercast News Service reported in February, the National Rifle Association used images of law enforcement officers confiscating legally possessed firearms from New Orleans residents to rally conservatives at a recent conference in Washington.

National Rifle Association Executive Vice President Wayne LaPierre urged people attending the Conservative Political Action Conference to "Remember New Orleans!"


See Earlier Stories:
Contempt Motion Filed Against New Orleans Mayor, Police Chief (2 Mar. 2006)
Second Amendment Groups Move to Stop Gun Seizures (22 Sept. 2005)
New Orleans Gun Seizures Allegedly 'Creating More Victims' (14 Sept. 2005)

http://www.cnsnews.com/ViewCulture.asp?Page=\Culture\archive\200603\CUL20060316b.html

1814
Politics & Religion / When Nanny States Run Amok
« on: March 12, 2006, 08:13:03 AM »
Fine for binning rubbish

By JOHN ASKILL

A TOWN hall chief today promised to investigate after a man was fined ?50 for throwing his junk mail in a street litter bin.

Baffled Andy Tierney blasted council busybodies over his ?50 litter bin fine, saying: ?I did the right thing.?

He vowed to fight the pompous fixed penalty notice, issued for dumping two junk mail letters.

And today Hinckley and Bosworth Borough Council chief executive Steve Atkinson promised the authority would look into whether it had been too officious.

He said he would personally ensure Mr Tierney was spared a fine if his only offence was to throw away two letters.

Mr Atkinson added: ?There is evidence that there was some junk mail in a bag in a litter bin.

?If the evidence does not stack up and we are potentially guilty of
over-reaction then we need to deal with it in the right way.

?If we have over-reacted we will hold our hands up and acknowledge it.?

It accused him of committing ?an offence under Section 87 of the Environmental Protection Act 1990?. It continued: ?Domestic refuse from your property was dumped into a street litter bin . . . the fixed penalty is ?50.?

The council classes letters as ?domestic litter?, which should not be dropped in public street bins.

Warehouseman Andy, 24, said: ?How on earth can they fine me for being tidy? It?s absolute madness.

?I could have easily chucked those letters on the ground, but I put them in the bin. What has happened is a joke. The council is barmy.

?I never thought you could be fined for putting rubbish in a bin ? that?s what they?re there for.?

Andy was walking from his front door to his car when his postman handed him the junk mail. He opened both letters as he strolled ? then dumped them in the bin on a lamppost.

But council officials traced him from the addresses on the envelopes and issued the penalty.

The heavy-handed council letter threatened Andy with further action and a conviction if he does not pay within 14 days. But Andy, of Hinckley, Leicestershire, insisted: ?There?s absolutely no way I?m paying up.

?You get fined for chucking rubbish on the ground. You get fined for chucking rubbish in the bin. So what exactly are you supposed to do??

?To me ?domestic refuse? is household stuff like potato peelings and tin cans.

?Besides, those letters didn?t even enter my house.?

Hinckley and Bosworth Council last night DEFENDED their action and denied they were being petty.

A spokesman said: ?A fixed penalty notice is served to people who we believe have committed an offence.

?Our litter bins are there to keep streets tidy, as they enable the public to deposit small amounts of litter. They are not provided for household waste.?

But local councillor Julie Price said: ?It seems very severe. I would prefer it if there was a warning first.? She said she would ask the authority to put warning signs on bins.

1815
Politics & Religion / Stalinistas in Feminist Clothing
« on: March 08, 2006, 10:57:01 AM »
March 08, 2006, 7:54 a.m.
Witness to the Death of Feminism
Phyllis Chesler on her sisterhood at war.

Q&A by Kathryn Jean Lopez

Don't try to label Phyllis Chesler, because you're not going to confine this woman to a category. She's an American Jew who has worn a burka, while living, ultimately against her will, in Afghanistan. She's a liberal feminist second-waver who's the author of a book called The Death of Feminism ? who will tell you that for feminists today "reality has no defining role in determining their thoughts or their actions."

NRO Editor Kathryn Lopez recently talked to Chesler about where feminists fall short and what they have to offer.

Kathryn Jean Lopez: Are feminists feminism's worst enemies?

Phyllis Chesler: Yes and no. Feminists, as well as women, have some terrifying external enemies. For example, Islamists oppose the ideals of dignity and equality for women by their practice of gender apartheid. This is a system which includes some, if not all, of the following human-rights violations: female genital mutilation, veiling and hijab, purdah, normalized daughter- and wife-beating, arranged (child) marriage, often to first cousins, polygamy, honor murder, the imprisonment, torture, beheading, stoning to death, and hanging of rape victims, suspected prostitutes, and feminist dissidents ? especially in Iran today.

Such Islamist misogynists have many Western allies and apologists...

Among them are many academic and establishment feminists who are also apologists for Islamic religious and gender apartheid and for the international trafficking in women and girls. In this, they are feminism's worst enemies. For example, many academic feminists fear that any serious critique of veiling, purdah, or polygamy might be slandered as "racist." They are right. These days, telling the truth about indigenous Islamic barbarism towards women and men is quickly branded as "politically incorrect" and dismissed as "racist" and "imperialist" arrogance. It requires real courage and clarity to stay this particular course of truth-telling. While some feminists did sound the alarm about the Taliban, they did not rescue Afghan women physically, personally, militarily, or economically. In addition, feminists have not focused on the right to motherhood, but primarily on the right to abortion; they have not focused on creating a strong feminist foreign policy, but primarily on the rights of gays and lesbians. Personal sexual freedom and identity politics have trumped universal human rights.

I happen to support civil rights for gay people and women's reproductive freedom, but we are at war, and such rights will matter little if we are all bombed back to the tenth century. Iranian feminists have always marched for women's rights on International Women's Day. In the past, they have been roughed up, arrested, sometimes tortured. The fact that they are willing to march at all is heart-stoppingly brave. This year, they have been informed that if they march the police will shoot them down on the spot. Western feminists have been as shockingly quiet about this as they have been about the repeated gang-rapes in the Sudan perpetrated by genocidal ethnic Arab Muslims against black African Muslim and Christian women.


Lopez: What do you hate most about feminism today?

Chesler: I don't "hate" anything about feminism. Those feminists who work in the areas of violence against women (incest, rape, sexual harassment, domestic battering, prostitution, and pornography); those feminists who work within religion to further the cause of both God and humanity; and those feminists who fight discrimination against women in the workplace have my profound respect and gratitude: such feminists are both Republicans and Democrats, religious and secular, they are in all professions, and they exist everywhere in the world.

However, I mourn the Stalinization and Palestinianization of the feminist postcolonial and postmodern academy and media. Because such feminists refuse to "judge" Islamic gender apartheid, they and their institutions and organizations have become anti-activist, anti-American, anti-Israeli, isolationist, and, at best, tools of the Democratic party. At worst, they are apologists for Islamist jihad. To avoid the McCarthyite charge of "racism," such feminists have been willing to sacrifice the victims of Islamism on their "multicultural" altars.

Lopez: What's most infuriating about the "death" of feminism?

Chesler: The fact that a cowardly, conformist, and pale imitation of what feminism was meant to be is now touted as the "real thing." The fact that an aggressively secular and primarily narrow and intolerant feminism has driven away millions of women (and men) and that this fact does not give what is left of organized feminism the slightest pause. Also, the refusal of feminists to really grapple with woman's inhumanity to woman (the title of my tenth book) is saddening. Like men, women ? including feminists ? also internalize sexist beliefs. In addition, women are both hard-wired and socialized to compete mainly with other women, not with men ? and to do so through slander and ostracism. Thus, the mainstream feminist refusal to acknowledge that, like men, women are human beings, as close to the apes as to the angels, is sad and infuriating.


Lopez: What would you like every American to know about your Afghan captivity?

Chesler: When I was very young and twice as foolish, I married my college sweetheart who was, I thought, a very Westernized Muslim man from Afghanistan. When we traveled to Kabul on what I thought was merely a visit, my American passport was confiscated and I was put into[isolation]. This was not unique; it's what happens to all foreign brides. And much worse: Custody of children whose fathers are Muslim or Arab and whose mothers are American ? even if they are born in America ? belong to the father and his family; only mercenaries can get such children back to America. And yes, individual Afghans are charming, soulful, poetic, hospitable, and beautiful. But they are not Westerners. Thus, to my amazement, I discovered that my father-in-law had three wives and twenty-one children. I quickly discovered that my Westernized husband also had a strong Eastern side: He saw nothing wrong with how women were treated (sheeted, segregated on public buses, subjected to arranged marriages, denied minimal educations and medical care) and expected me to accept Islamic gender apartheid. Well, as a matter of fact, he did see something wrong, but was perfectly willing to accept a very slow pace of change, even if that meant that I was instantly consigned to the tenth century while he continued on in the 20th century without me. Such behavior is hardly unusual today, nor was it unique to me almost forty-five years ago. I nearly died there. I managed to get out. I write about this in my chapter about my "Afghan Captivity" in my latest book The Death of Feminism. [The chapter is excerpted here.

My experience taught me some important lessons that are currently of vital importance to Americans.

First, I learned that both evil and barbarism are indigenous to every culture and not caused by imperialism, colonialism, or Zionism ? as the Western intelligentsia would have it. Afghanistan had never ever been occupied by the British, who literally died in droves trying to invade. The refusal to enter the 20th century was an entirely Afghan and Muslim decision. I was there in 1961, long before the Taliban made things much harsher for girls and women.

Second, I learned that Muslims who can pass for Westerners often have multiple cultural personalities. In the West, they are like us; in the East, they are not. In a jihadic era, when jihadists are moving among us and have access to our most advanced ideas about tolerance and to our technology, it is important to keep this in mind.

Third, I also learned that America may not be perfect, but it is not the worst country in the world; rather, it is the best country. It is a perspective that I would like other Americans, especially our academics, to ponder. What we have here would constitute a revolution in any Arab and Muslim country.

Fourth, I am not a cultural relativist. I have seen the lives of poor people and of women in a third-world country and believe that they are entitled to the same rights and freedoms that Western people enjoy. We have a moral imperative to assist in the modernization of all human cultures; how to do so, and at what cost, remain unanswered, burning questions.

Finally, every day I lived in Kabul my mother-in-law tried to convert me to Islam. She eventually scorned me as the "Yahud" (the "Jew"). Thus, I became finely attuned to religious apartheid as well. I understood that, with some exceptions, Muslims do not have a history or a psychology of tolerating other religions very well; on the contrary. Islamic history is one in which Muslims have taxed, impoverished, jailed, murdered, or exiled all those who do not convert to Islam. Today, the level of anti-American and anti-Jewish propaganda in the Islamic world is lethal, toxic, and has unleashed a global jihad against both Israel and the West. We cannot afford to tolerate the intolerant nor can we afford to minimize the dangers to our civilization posed by Islamist fanatics who have successfully hijacked their religion and peoples. There were also "good" and moderate Germans during Hitler's reign. What matters is that they did not stand up to Hitler. What matters is that otherwise "good" people appeased him as well....

Lopez: Is it shocking to you that "feminism" can't give President Bush any credit, at least, say, for removing the Taliban from power?

Chesler: Yes. I published a letter in the New York Times congratulating him for doing so. I have also written about the powerful women's-rights language contained in many of Secretary of State Condoleezza Rice's speeches throughout the Muslim Middle East. It is also shocking that the same feminists who protected President Bill Clinton's sexual abuse of women have not congratulated President Bush for his appointment of Condoleezza Rice and for his Administration's attempts to craft and enforce legislation against trafficking, both domestically and internationally.

Lopez: Did you actually get grief from feminist for writing about the "gender cleaning" of women in Sudan?

Chesler: Yes, I did. When I sent one such piece around, certain left feminists told me that they did not even want to read what I had written because they did not "approve" of my writing for conservative publications. Not even if my pro-woman pieces were solicited and welcomed in conservative quarters and totally censored in left-liberal mainstream quarters. I had a similar problem when I wrote about the refusal of Lukas Moodyson, the brilliant Swedish filmmaker, to allow his film against trafficking (Lilya-4-ever), to be shown at a feminist anti-trafficking conference in Israel. While he allowed the film to be shown in every country on earth where brothels, pimps, and traffickers flourished, he refused to allow anti-trafficking Israelis to show the film once because he disapproved of Israel's military policies. I wrote a piece about censorship and prejudice and about the demonization of Israel which was immediately rejected by the New York and L.A. Times. I published it in Frontpage Magazine and within 48 hours Moodyson reversed his decision and allowed the Israeli feminists to show his film. The fact that my piece got some immediate positive results did not matter. All that mattered was that I had published it in a so-called "right-wing rag."

In addition, as I write in The Death of Feminism, the level of anti-American and anti-Israeli propaganda and intolerance towards all those who do not kow-tow to it is fairly monumental on many feminist list-serv groups. If one does not believe that America "deserved" 9/11; if one does not view America as the true "terrorist"; if one does not believe that Arabs and Muslims are being persecuted in America for "racist" reasons; and if one does not simultaneously believe that the Jews are "imagining" or "exaggerating" anti-Semitism ? then one is not welcome on such list-serv groups. In fact, I was literally "purged," Stalinist-style from one such group for my various pro-America and pro-Israel "Thought Crimes." It was a most instructive experience.

Lopez: What do you mean by "women's studies has been taken over by totalitarian thinkers?"

Chesler: The kind of closed-minded "political correctness" which I have just described above is typical of groupthink and totalitarian thinking. If someone thinks for herself in an independent and creative way and dares to come up with non-party-line conclusions, she or he is then, in classic Orwellian style, deemed the enemy, a traitor, a non-person. Their work will not be read or discussed. They will not be invited to debate or to debate in a civilized and honorable way. They will be called a "racist" and a "neoconservative." If a feminist dares raise the specter of Jew-hatred and the demonization of the Jewish state among leftists and feminists, she will quickly discover that she has become unwelcome in the mainstream media and among leftists (who actually think of themselves as liberals), and among feminists. Palestinianized Western feminists are more concerned with the so-called occupation of a country that does not exist (Palestine), than with the occupation of women's bodies worldwide under Islam. The fact that feminists and leftists still continue to call for boycotts of Israel and to actively demonstrate against a war-time president even after 9/11, 3/11, and 7/7 tells me that they have literally been brainwashed and that reality has no defining role in determining their thoughts or their actions.


Lopez: What's the "new feminism" you envision?

Chesler: I have no intention of leading a new feminist movement. Hopefully other, younger people might do that. For all the reasons mentioned above, I doubt I could work with feminists who are so anti-America, so anti-military, so anti-Israel, so depressingly left ? and so intolerant of intellectual diversity. I could work with feminists, especially religious, Republican, conservative, and Muslim feminists, who understand that totalitarian and terrorist Islam and jihad must be militarily defeated. If not, all our gains will be for naught.

I would very much like to see every American trade and peace treaties tied to women's rights. In addition, every micro-lending program should stipulate that girls in that particular village will not be genitally mutilated, forced to marry as children, and that they will be educated. I believe that there are feminists in the administration who are thinking similar thoughts. I could work with them, but I could also best work on such policies as part of a conservative think tank. The Western academy, as I know it, is no longer hospitable to non-politically correct thinking. See what happened to Larry Summers, the president of Harvard, when he crushed the divestment in Israel initiatives and dared to say aloud something that might be true about gender differences in math and science He was forced to resign. Also see how many distinguished and Saudi-funded universities feel that the concept of academic freedom exists solely to protect the hate speech of the Palestine Solidarity Movement and of other such hate groups.

Lopez: To what extent is there easy common ground on the Right and the Left as far as a new feminism goes?

Chesler: Perhaps such categories as "left" and "right" are no longer useful. I write about this at length in The Death of Feminism. On the other hand, the "Left" is aggressively secular and anti-religious; considers pornography to be "protected" hate speech; considers prostitution and trafficking to be forms of "sex work" which should be de-criminalized or legalized; views paternal sole-custody of children as the feminist solution to the problems that mothers have when they juggle child care and career responsibilities; believes that men and women are actually the "same"; has absolutely no foreign policy except that of opposing whatever President Bush and America do or ever have done ? they really might as well be French; and has no universal feminist policy vis-?-vis jihadic Islam and its Muslim victims. The "right" has opposite views on these subjects. Although some "right-wingers" have diverse views on abortion, civil rights for gay people, the role of multi-national corporations in a time of war, the importance of intellectual and ideological diversity; the dangers of appeasing the Islam, etc. there are few "left wingers" who are at all diverse on their issues. If I am wrong ? I hope they start saying so quickly, loudly, and proudly.


http://www.nationalreview.com/interrogatory/chesler200603080754.asp

1816
Politics & Religion / Wheezing for Ozone & Frugal Flushing
« on: March 06, 2006, 03:13:33 PM »
It annoys me to no end that the federal govenment regulates toilet tank size and shower head flow rates. Those tidbits and others are bemoaned here.


March 06, 2006, 8:22 a.m.
Toilet Socialism
Can we cut the red-tape crap already?
Deroy Murdock


What is an asthmatic Republican to do?

In yet another GOP contribution to limited government, an advisory committee at the Food and Drug Administration has recommended a ban on Primatene Mist, an over-the-counter asthma spray. This menace to society is propelled by chlorofluorocarbons. CFCs are considered injurious to the ozone layer.

The ozone-friendly FDA suggests that people use CFC-free prescription asthma nebulizers. That?s swell, unless you lack health insurance, pharmaceutical coverage, or the time to see a doctor ? or if you need asthma relief right now.

Primatene is perfect for emergencies. I once suffered an asthma attack while visiting friends in lovely but secluded Bucks County, Pennsylvania. That weekend, I happened to forget my prescription inhaler. Rather than visit a pricey hospital emergency room or locate and awaken a doctor to write a prescription at 11:00 P.M., I had my friends drive me to a drug store where I bought some Primatene for about $12. Yes, I did inhale. And I felt much better.

Now, the Bush administration wants to deny asthmatics that freedom, choice, and comfort. If Primatene?s three million customers routinely emptied their atomizers into the air, this restriction might be ecologically sound. However, as Heritage Foundation senior policy analyst Ben Lieberman says: ?The amounts of CFCs used in these inhalers is so small, it makes sense to exempt them for several more years until comparable alternatives are available.?

?To put people at risk from asthma, in order to address these inconsequential or even imaginary risks to planetary ozone, takes the precautionary principle to unconscionably absurd new levels,? says Paul Driessen, my Atlas Foundation colleague. ?This is a good issue for anyone who favors equal access to affordable health care. This asinine rule would hit poor people hardest, resulting in more frequent, serious, and fatal attacks for them than for upper-crust people, like those who walk the halls of the FDA.?

Alas, this proposed regulation is not alone.

While Republicans deserve credit for cutting taxes, on spending they have earned brickbats. The federal budget just goes up, up, and away, like a not-so-beautiful balloon. Unfortunately, so does regulation.

?This growth in spending naturally means a growth in the regulatory tate,? says Clyde Wayne Crews, a Competitive Enterprise Institute vice president for policy. He notes that the regulation-rich Federal Register has expanded under President Bush from 64,438 pages in 2001 to 73,870 pages in 2005, a 14.6 percent increase. A new Small Business Administration study finds that federal regulations
each year steer America's economy into a $1 trillion headwind.

How, then, could the U.S. economy advance 3.5 percent last year while unemployment now stands at just 4.7 percent?

?Despite those rosy figures,? Crews says, ?industries long saddled with regulations are feeling the pinch; think airlines and the auto industry and pension regulations. The $1 trillion in regulatory costs reflects their (and consumers?) pain, as well as the massive expenses of paperwork, particularly tax compliance. These numbers show that the entrepreneurial sector can create wealth in spite of regulation. That cannot happen forever, not in a country with regulatory costs now well above one third the level of government spending.?

And the new rules keep on coming.

The Federal Communications Commission now wants to impose on cable TV companies something Washington never would force upon restaurants. Consider: I hate pickles. Everyone at my local diner knows to keep them far from anything I order. However, it never occurred to me to ask them to deduct pickles from my bill. Why, then, should the FCC order Time-Warner to subtract the cost of Lifetime Television from my cable-TV package just because I don?t watch it?

This is called ?a la carte pricing.? As customers gravitate toward bigger channels, this idea could jeopardize smaller channels now added into today?s packages. Cable companies should be free, but not compelled, to offer such options. The FCC has outlived its role as sheriff of the three-network town that pre-dated TiVo. Now that people can choose from among broadcast, cable, DVDs, Internet streaming video, satellites, or silence, Uncle Sam should hand back the remote control and ride into the sunset.

On deregulation, the GOP can redeem itself somewhat by revisiting an issue it dropped in 2001. Mandated under the 1992 Energy Policy Act signed by the elder President Bush, 1.6-gallon low-flow toilets have annoyed Americans who prefer the one-flush power of 3.5-gallon traditional toilets. Despite their superior performance, the old toilets are illegal. Amazingly, America now boasts a black market in classic commodes.

Despite ample histrionics during the so-called ?Republican Revolution,? Rep. Joe Knollenberg?s (R., Mich.) bill to repeal the low-flow law languished in committee. This election year, roll-call votes to repeal this regulation should tell Americans whether their senators and representatives favor toilet freedom or toilet socialism.

Here?s an idea: Uncle Sam should retreat from asthmatics? lungs, viewers? cable boxes, and everyone?s toilets. That should give public servants in Washington more time to track and kill terrorists.

? New York commentator Deroy Murdock is a columnist with the Scripps Howard News Service and a senior fellow with the Atlas Economic Research Foundation in Arlington, Va.

   
http://www.nationalreview.com/murdock/murdock200603060822.asp

1817
Politics & Religion / Al Qaeda in Gaza?
« on: March 06, 2006, 01:57:06 PM »
March 06, 2006, 8:33 a.m.
The Strip Club
Al Qaeda and Hamas in Gaza.
James Robbins


An interesting war of words has broken out in the Palestinian Authority. In an interview published March 2, Palestinian Authority President Mahmud Abbas stated that he has intelligence information that al Qaeda has set up shop on the Gaza Strip and the West Bank. He calls the information very serious and troubling, and the implication is that al Qaeda was allowed to enter the PA by the local security forces, particularly in Gaza, which the Islamic Resistance Movement (Hamas) controls. Hamas quickly denied that al Qaeda is present in Gaza, but added that if in fact they are there, it is Israel?s fault. Also, they stated that if their group is not treated favorably by the U.S., al Qaeda may just as well be there, to teach us a lesson. Not exactly an unequivocal rejection.

To complicate matters further, as this exchange was taking place al Jazeera ran excerpts from a new videotape from al Qaeda number-two Ayman al Zawahiri, urging Hamas to stick to the radical program. The group should hold firm against U.S. threats of withholding aid until they recognize Israel?s right to exist. Zawahiri counseled instead taking a hard line, rejecting calls for a coalition government and renouncing the ?Madrid and Oslo accords, the road map, and other agreements of surrender that violate, and even clash with the Shar'iah [Muslim law].? Zawahiri chastised those in Hamas who might seek compromise for political gain, even if the compromise is only temporary. His alternative? ?Well,? he said, ?it is the path of the prophets and messengers, the path of da'wah [Islamic call] and jihad; da'wah for the pure faith and jihad in its name until the land is liberated and the Muslim caliphate emerges, God willing.? Meanwhile leaflets were scattered across southern Gaza by ?The Army of Jihad and Preventing Corruption? that praised Osama bin Laden and Abu Musab al Zarqawi.

Reports of an al Qaeda presence in Gaza began circulating shortly after the Israeli pullout last August. A group styling itself the Al Qaeda Organization Jihad in Palestine announced its formation on a radical Islamist website in October 2005. The official Hamas Palestinian Forum website also carried the announcement. During Ramadan, the new group published and distributed religious booklets in various Strip mosques. Other reports have al Qaeda recruiting rigorously from disheartened members of the Gaza branch of the Fatah-affiliated al Aqsa Martyr?s Brigade, as well as among Hamas members stewing in Israeli prisons.

Making for Gaza is a natural move for al Qaeda, which has been seeking an Afghanistan-style base of operations since the fall of the Taliban. A sub-sovereign zone like the Strip, run by aggressive radicals, tolerant of criminality, and protected by international agreements, is the perfect outpost to pursue the violent task of erecting God?s Kingdom on Earth. In addition, it will place al Qaeda on the frontlines of the struggle with Israel, the last cause that can generate any significant unity among the Muslim (and especially Arab) world.

In the past, al Qaeda was decidedly unwelcome on that particular front. There were ideological differences; the mainstream Palestinian terror outfits were more nationalist than sectarian. Al Qaeda?s Palestinian co-founder Abdulla Azzam split from the PLO in the early 1970s for that very reason, and his influential work ?Defense of Muslim Lands? lays out a no-negotiation, no-compromise program with Israel, the U.S., or anyone else. (Azzam also helped found Hamas before his death from complications of a car bombing in 1989.) But beyond the ideological divide there was also an ego conflict, the clash of the terror divas. Yasser Arafat was synonymous with terrorism for decades. Palestine was his show; no room for a kid from Saudi on that stage.

Bin Laden?s scorn for Arafat was evident in his January 1999 interview with Time magazine, in which he denounced ?those who sympathize with the infidels ? such as the PLO in Palestine, or the so-called Palestinian Authority ? have been trying for tens of years to get back some of their rights. They laid down arms and abandoned what is called ?violence? and tried peaceful bargaining.? To no avail, in bin Laden?s opinion. After that, al Qaeda sent annual messages of support to the Palestinians, for example in 2003 stating, ?We will continue in the path of jihad; we are still with you; your blood is our blood, your honor is our honor, and your sons are our sons. Your blood will not be wasted; I swear that we will support you until Palestine is Islamic again.? With Arafat gone, Israel withdrawn from Gaza and Hamas in control, means, motive, and opportunity are in perfect alignment.

Some analysts observe that it is in Fatah?s interest, as well as Israel?s, to associate Hamas with al Qaeda, in order to discredit them; they thus seek to discount the potential links, or even al Qaeda presence, as propaganda. But the evidence is slowly mounting that al Qaeda is active in the Palestinian Authority, doing what they have been promising to do for years. It is odd indeed to be arguing which of three terrorist organizations is the most extreme, and how that reflects on the others. Would we somehow think less of Hamas if they were consorting with al Qaeda? The two groups have virtually identical worldviews, programs, and propensities to kill the innocent. We should not think much of Hamas in any case. However, the possibility that the Islamic Resistance Movement is aligning with our principle enemy in the global war on terrorism should give pause to those who, in this country and elsewhere, seek to secure millions of dollars in aid money for the PA. The U.S. and its Coalition partners have spent years developing the tools necessary to disrupt terrorist financing; we should not indirectly become the terrorists? new state sponsors.

? James S. Robbins is senior fellow in national-security affairs at the American Foreign Policy Council, a trustee for the Leaders for Liberty Foundation, and author of the forthcoming Last in Their Class: Custer, Picket and the Goats of West Point. Robbins is also an NRO contributor.
   
http://www.nationalreview.com/robbins/robbins200603060833.asp

1818
Politics & Religion / Cheering Crowds, no Civil Strife
« on: March 05, 2006, 10:05:37 AM »
Bitch slapping the New York Times and the MSM in general. . . .

DUDE, WHERE'S MY CIVIL WAR?
By RALPH PETERS - In Iraq

BAGHDAD

I'M trying. I've been trying all week. The other day, I drove another 30 miles or so on the streets and alleys of Baghdad. I'm looking for the civil war that The New York Times declared. And I just can't find it.

Maybe actually being on the ground in Iraq prevents me from seeing it. Perhaps the view's clearer from Manhattan. It could be that my background as an intelligence officer didn't give me the right skills.

And riding around with the U.S. Army, looking at things first-hand, is certainly a technique to which The New York Times wouldn't stoop in such an hour of crisis.

Let me tell you what I saw anyway. Rolling with the "instant Infantry" gunners of the 1st Platoon of Bravo Battery, 4-320 Field Artillery, I saw children and teenagers in a Shia slum jumping up and down and cheering our troops as they drove by. Cheering our troops.

All day - and it was a long day - we drove through Shia and Sunni neighborhoods. Everywhere, the reception was warm. No violence. None.

And no hostility toward our troops. Iraqis went out of their way to tell us we were welcome.

Instead of a civil war, something very different happened because of the bombing of the Golden Mosque in Samarra. The fanatic attempt to stir up Sunni-vs.-Shia strife, and the subsequent spate of violent attacks, caused popular support for the U.S. presence to spike upward.

Think Abu Musab al-Zarqawi intended that?

In place of the civil war that elements in our media declared, I saw full streets, open shops, traffic jams, donkey carts, Muslim holiday flags - and children everywhere, waving as our Humvees passed. Even the clouds of dust we stirred up didn't deter them. And the presence of children in the streets is the best possible indicator of a low threat level.

Southeast Baghdad, at least, was happy to see our troops.

And we didn't just drive past them. First Lt. Clenn Frost, the platoon leader, took every opportunity to dismount and mingle with the people. Women brought their children out of their compound gates to say hello. A local sheik spontaneously invited us into his garden for colas and sesame biscuits.

It wasn't the Age of Aquarius. The people had serious concerns. And security was No. 1. They wanted the Americans to crack down harder on the foreign terrorists and to disarm the local militias. Iraqis don't like and don't support the militias, Shia or Sunni, which are nothing more than armed gangs.

Help's on the way, if slowly. The Iraqi Army has confounded its Western critics, performing extremely well last week. And the people trust their new army to an encouraging degree. The Iraqi police aren't all the way there yet, and the population doesn't yet have much confidence in them. But all of this takes time.

And even the police are making progress. We took a team of them with us so they could train beside our troops. We visited a Public Order Battalion - a gendarmerie outfit - that reeked of sloth and carelessness. But the regular Iraqi Police outfit down the road proved surprisingly enthusiastic and professional. It's just an uneven, difficult, frustrating process.

So what did I learn from a day in the dust and muck of Baghdad's less-desirable boroughs? As the long winter twilight faded into haze and the fires of the busy shawarma stands blazed in the fresh night, I felt that Iraq was headed, however awkwardly, in the right direction.

The country may still see a civil war one day. But not just yet, thanks. Violence continues. A roadside bomb was found in the next sector to the west. There will be more deaths, including some of our own troops. But Baghdad's vibrant life has not been killed. And the people of Iraq just might surprise us all.

So why were we told that Iraq was irreversibly in the throes of civil war when it wasn't remotely true? I think the answers are straightforward. First, of course, some parties in the West are anxious to believe the worst about Iraq. They've staked their reputations on Iraq's failure.

But there's no way we can let irresponsible journalists off the hook - or their parent organizations. Many journalists are, indeed, brave and conscientious; yet some in Baghdad - working for "prestigious" publications - aren't out on the city streets the way they pretend to be.

They're safe in their enclaves, protected by hired guns, complaining that it's too dangerous out on the streets. They're only in Baghdad for the byline, and they might as well let their Iraqi employees phone it in to the States. Whenever you see a column filed from Baghdad by a semi-celeb journalist with a "contribution" by a local Iraqi, it means this: The Iraqi went out and got the story, while the journalist stayed in his or her room.

And the Iraqi stringers have cracked the code: The Americans don't pay for good news. So they exaggerate the bad.

And some of them have agendas of their own.

A few days ago, a wild claim that the Baghdad morgue held 1,300 bodies was treated as Gospel truth. Yet Iraqis exaggerate madly and often have partisan interests. Did any Western reporter go to that morgue and count the bodies - a rough count would have done it - before telling the world the news?

I doubt it.

If reporters really care, it's easy to get out on the streets of Baghdad. The 506th Infantry Regiment - and other great military units - will take journalists on their patrols virtually anywhere in the city. Our troops are great to work with. (Of course, there's the danger of becoming infected with patriot- ism . . .)

I'm just afraid that some of our journalists don't want to know the truth anymore.

For me, though, memories of Baghdad will be the cannoneers of the 1st Platoon walking the dusty, reeking alleys of Baghdad. I'll recall 1st Lt. Frost conducting diplomacy with the locals and leading his men through a date-palm grove in a search for insurgent mortar sites.

I'll remember that lieutenant investigating the murder of a Sunni mullah during last week's disturbances, cracking down on black-marketers, checking up on sewer construction, reassuring citizens - and generally doing the job of a lieutenant-colonel in peacetime.

Oh, and I'll remember those "radical Shias" cheering our patrol as we passed by.

Ralph Peters is reporting from Forward Operating Base Loyalty, where he's been riding with the 506th Infantry Regiment, 101st Airborne Division.


http://www.nypost.com/postopinion/opedcolumnists/64677.htm

1819
Politics & Religion / Ask an Imam
« on: March 04, 2006, 06:31:56 PM »
Took me a while to confirm that this site is straight up and not a put on:

Ask an Imam:

http://islam.tc/ask-imam/index.php

An example:

What is the islamic understanding about democracy, Is there any place for it in islam.   

The common form of democracy prevalent at the moment is representative democracy, in which the citizens do not exercise their right of legislating and issuing political decrees in person, but rather through representatives chosen by them. The constitution of a democratic country will be largely influenced by the needs and wants of its people. Thus, if its people want casinos, bars, gay marriages, prostitution, etc. then with sufficient public pressure, all these vices can be accommodated for. From this, it becomes simple to understand that there can never be scope for a democratic rule from the Islamic point of view.

and Allah Ta'ala Knows Best

Mufti Ebrahim Desai

Answer 15522

1820
Politics & Religion / Ultra Sound Begets Ultra Nationalism?
« on: March 02, 2006, 10:22:10 PM »
The Geopolitics of Sexual Frustration

By Martin Walker
 
March/April 2006
 
Asia has too many boys. They can?t find wives, but they just might find extreme nationalism instead. It?s a dangerous imbalance for a region already on edge.


The lost boys of Prof. Albert Macovski are upon us. Twenty years ago, the ultrasound scanning machine came into widespread use in Asia. The invention of Macovski, a Stanford University researcher, the device quickly gave pregnant women a cheap and readily available means to determine the sex of their unborn children. The results, by the million, are now coming to maturity in Bangladesh, China, India, and Taiwan. By choosing to give birth to males?and to abort females?millions of Asian parents have propelled the region into an extraordinary experiment in the social effects of gender imbalance.

Back in 1990, Nobel Prize-winning Indian economist Amartya Sen was one of the first to call attention to the phenomenon of an estimated 100 million ?missing women? in Asia. Nearly everywhere else, women outnumber men, in Europe by 7 percent, and in North America by 3.4 percent. Concern now is shifting to the boys for whom these missing females might have provided mates as they reach the age that Shakespeare described as nothing but stealing and fighting and ?getting of wenches with child.?

Now there are too few wenches. Thanks in large part to the introduction of the ultrasound machine, Mother Nature?s usual preference for about 105 males to 100 females has grown to around 120 male births for every 100 female births in China. The imbalance is even higher in some locales?136 males to 100 females on the island of Hainan, an increasingly prosperous tourist resort, and 135 males to 100 females in central China?s Hubei Province. Similar patterns can be found in Taiwan, with 119 boys to 100 girls; Singapore, 118 boys to 100 girls; South Korea, 112 boys to 100 girls; and parts of India, 120 boys to 100 girls.

China, India, and other nations have outlawed the use of prenatal diagnostic techniques to select the sex of an unborn child. But bribery and human ingenuity have made it easy for prospective parents to skirt the law; a suitably compensated ultrasound technician need only smile or frown at the expectant mother.

Many of the excess boys will be poor and rootless, a lumpenproletariat without the consolations of sexual partners and family. Prostitution, sex tourism, and homosexuality may ease their immediate urges, but Asian societies are witnessing far more dramatic solutions. Women now risk being kidnapped and forced not only into prostitution but wedlock. Chinese police statistics recorded 65,236 arrests for female trafficking in 1990?91 alone. Updated numbers are hard to come by, but it?s apparent that the problem remains severe. In September 2002, a Guangxi farmer was executed for abducting and selling more than 100 women for $120 to $360 each. Mass sexual frustration is thus adding a potent ingredient to an increasingly volatile regional cocktail of problems that include surging economic growth, urbanization, drug abuse, and environmental degradation.

Understanding the effect of the testosterone overload may be most important in China, the rising Asian superpower. Prompted by expert warnings, the Chinese authorities are already groping for answers. In 2004, President Hu Jintao asked 250 of the country?s senior demographers to study whether the country?s one-child policy?which sharply accentuates the preference for males?should be revised. Beijing expects that it may have as many as 40 million frustrated bachelors by 2020. The regime, always nervous about social control, fears that they might generate social and political instability.

Brigham Young University political scientist Valerie Hudson?the leading scholar on the phenomenon of male overpopulation in Asia?sees historical evidence for these concerns. In 19th-century northern China, drought, famine, and locust invasions apparently provoked a rash of female infanticide. According to Hudson, the region reached a ratio of 129 men to every 100 women. Roving young men organized themselves into bandit gangs, built forts, and eventually came to rule an area of some 6 million people in what was known as the Nien Rebellion. No modern-day rebellion appears to be on the horizon, but China watchers are already seeing signs of growing criminality.

The state?s response to crime and social unrest could prove to be a defining factor for China?s political future. The CIA asked Hudson to discuss her dramatic suggestion that ?in 2020 it may seem to China that it would be worth it to have a very bloody battle in which a lot of their young men could die in some glorious cause.? Other experts aren?t so alarmed. Military observers point out that China is moving from a conscription army to a leaner, professional military. And other scholars contend that China?s population is now aging so fast that the elderly may well balance the surge of frustrated young males to form a calmer and more peaceful nation.

It would be reassuring to assume that China?s economic growth will itself solve the problem, as prosperity removes the traditional economic incentives for poor peasants to have sons who can work the land rather than daughters who might require costly dowries. But the numbers don?t support that theory. Indeed, the steepest imbalance between male and female infants is found in more prosperous regions, such as Hainan Island. And census data from India suggest that slum-dwellers and the very poor tend to raise a higher proportion of female children than more prosperous families.

The long-term implications of the gender imbalance are largely guesswork because there is no real precedent for imbalances on such a scale. Some Chinese experts speculate, off the record, that there might be a connection between the shortage of women and the spread of open gay life since 2001, when homosexuality was deleted from the official Classification of Mental Disorders. It is possible to dream up all kinds of scenarios: Mumbai and Shanghai may soon rival San Francisco as gay capitals. A Beijing power struggle between cautious old technocrats and aggressive young nationalists may be decided by mobs of rootless young men, demanding uniforms, rifles, and a chance to liberate Taiwan. More likely, the organized crime networks that traffic in women will shift their deliveries toward Asia and build a brothel culture large enough to satisfy millions of sexually frustrated young men.

Whatever the outcome, the consequences of Albert Macovski?s useful invention will be with us for some time. When they called him ?the most inventive person at Stanford,? they didn?t know the half of it.



Martin Walker is editor of United Press International, and senior fellow of the World Policy Institute at the New School University in New York.
 
http://www.foreignpolicy.com/story/cms.php?story_id=3377

1821
Politics & Religion / Kafka in New Jersy
« on: February 27, 2006, 08:54:27 PM »
ANJRPC SUES NY/NJ PORT AUTHORITY FOR JAILING HONEST GUN OWNER

February 27, 2006 - The Association of New Jersey Rifle & Pistol Clubs, Inc. (ANJRPC) announced that it has commenced a lawsuit against the Port Authority of New York and New Jersey and one of its police officers for wrongfully arresting and imprisoning for nearly five days a 57-year old Utah man delayed at Newark Airport by a baggage error while traveling from Utah to Pennsylvania.

The lawsuit seeks more than $3 million in damages for civil rights violations and a permanent injunction forcing the Port Authority to follow Federal law on interstate transport of locked, unloaded firearms that have been secured in luggage and declared by law-abiding citizens.

The Utah man, Gregg Revell, a real estate broker and family man with no criminal record and a Utah firearms permit, was flying alone from Salt Lake City, UT to Allentown, PA to retrieve a car he bought and drive it home. He was travelling with a firearm for personal protection. As required by Federal law, the firearm was unloaded, cased, locked and inside his luggage when he declared it at check-in in Salt Lake City on March 31, 2005.

Due to an airline-caused baggage error, Mr. Revell missed his connection from Newark to Allentown and had to stay overnight in New Jersey. When he checked in at Newark Airport the next morning to complete his travels, he again declared his firearm, as required by FAA regulations. He was then arrested for possession of a firearm without a New Jersey state license, and imprisoned in Essex County jail for five days until his family arranged bail, which had been initially set unusually high at $15,000 cash (no bond).

But Mr. Revell?s travels were protected by the Firearms Owner Protection Act, a Federal law passed in 1986 to protect law-abiding citizens who travel with firearms. (See 18 U.S.C. ? 926A.) That law trumps state and local gun laws and protects interstate travel with firearms under certain circumstances, all of which were present in Mr. Revell?s case. Several months after the arrest, all charges were withdrawn and the prosecutor?s case administratively dismissed.

"The Port Authority blatantly violated Federal law when it arrested Gregg Revell," said Scott Bach, President of the Association of New Jersey Rifle and Pistol Clubs and a member of the NRA Board of Directors. "Those charged with enforcing the law have a special responsibility to follow it themselves," Bach continued. "Mr. Revell?s arrest is part of a pattern of similar misconduct by the Port Authority throughout the New York-New Jersey metropolitan areas."

"This lawsuit is intended to send a signal not only to the Port Authority but to every agency and officer responsible for policing our airports and highways: if you violate the rights of law-abiding gun owners, you will be held fully accountable." The lawsuit also names the arresting Port Authority police officer, Scott Erickson, as a defendant.

Once inside Essex County prison, Mr. Revell was subjected to numerous atrocities. He was thrown into a holding cell with 28 inmates, many of whom were admitted murderers and rapists. He endured a repulsive vomit-covered bed and toilet, was denied his blood pressure and migraine medication, innoculated against his will, given inedible food, strip-searched, and left only with his wits to survive.

"I did nothing wrong yet was arrested and subjected to the worst treatment imaginable for almost a week," said Mr. Revell, who has 8 children, 8 grandchildren and has been married for 36 years. "I brought this lawsuit together with the Association of New Jersey Rifle & Pistol Clubs because I want to stop this kind of abuse from ever happening again," said Revell. "No one should ever have to experience what I experienced," he said. "I paid the price, but I?m committed to making sure no one else does."

http://www.anjrpc.org/fopalawsuit.htm

1822
Politics & Religion / Wahhib Training Facility in NY?
« on: February 27, 2006, 12:02:40 PM »
Perhaps misfiled, but fairly spooky none the less.

HOMELAND INSECURITY
Probe finds terrorists in U.S. 'training for war'
Neighbors of Muslim encampment fear retaliation if they report to police
Posted: February 17, 2006
1:00 a.m. Eastern

The Pakistani terrorist group Jamaat ul Fuqra is using Islamic schools in the United States as training facilities, confirms a joint investigative report by an intelligence think tank and an independent reporter.

A covert visit to an encampment in the Catskill Mountains near Hancock, N.Y., called "Islamberg" found neighboring residents deeply concerned about military-style training taking place there but frustrated by the lack of attention from federal authorities, said the report by the Northeast Intelligence Network, which worked with an Internet blogger, "CP," to publish an interim report.

The neighbors interviewed, who asked not to be identified, said they feared retaliation if they were to make a report to law enforcement officials.

"We see children ? small children run around over there when they should be in school," one neighbor said. "We hear bursts of gunfire all of the time, and we know that there is military-like training going on there. Those people are armed and dangerous."

The resident said his household gets "nothing but menacing looks from the people who go in and out of the camp, and sometimes they yell at us to mind our own business when we are just driving by."

"We don't even dare to slow down when we drive by," the resident said. "They own this mountain and they know it, and there is nothing we can do about it but move, and we can't even do that. Who wants to buy property next to that?"

Jamaat ul-Fuqra, or "community of the impoverished," was formed by Pakistani cleric Sheikh Mubarak Ali Gilani in New York in 1980. Gilani, who refers to himself as "the sixth Sultan Ul Faqr," has stated his objective is to "purify" Islam through violence.

Gilani also is the founder of a village in South Carolina called "Holy Islamville."

The encampment in Hancock, N.Y., is run by a front for Jamaat ul-Fuqra called Muslims of the Americas Inc., which operates a school known as the International Quranic Open University Inc.

The facility is on 70 acres of remote land on the western edge of the Catskill Mountains, about 40 miles southeast of Binghamton, N.Y. A sign at the entrance identifies the place as "Islamberg." The other side of the sign says "International Quranic Open University" and "Muslims of the Americas Inc."

Every one of the neighboring residents interviewed expressed disappointment and additional concern that federal law enforcement is not investigating the activities, the report said.

"These people need to be investigated," a resident said. "They are training for war, either for war here in this country or against our troops. Who in the h--- is allowing this stuff to happen right here in our own backyard, and why?"

Headquarters in the USA

Though primarily based in Lahore, Pakistan, Jamaat ul-Fuqra has operational headquarters in the U.S.

The group seeks to counter "excessive Western influence on Islam" through any means necessary, publicly embracing the ideology that violence is a significant part of its quest to purify Islam. The enemies of Islam, the group says, are all non-Muslims and any Muslim who does not follow the tenets of fundamentalist Islam as detailed in the Quran.

Jamaat ul-Fuqra openly recruits through various social service organizations in the U.S., including the prison system. Members live in compounds where they agree to abide by the laws of Jamaat ul-Fuqra, which are considered to be above local, state and federal authority.

According to the report, there appear to be more than two dozen "Jamaats," or private communities, loosely connected and scattered throughout the U.S. with an estimated 5,000 members.

An investigation of the group by the Colorado Attorney General's office in the early 1980s found several of the communities operate covert paramilitary training compounds, including one in a mountainous area near Buena Vista, Colo.

Muslims of the Americas Inc., a tax-exempt organization formed in 1980 by Gilani, has been directly linked by court documents to Jamaat ul-Fuqra. The organization operates communes of primarily black, American-born Muslims throughout the U.S. The investigation confirmed members commonly use aliases and intentional spelling variations of their names and routinely deny the existence of Jamaat ul-Fuqra.

Members have been known to go to Pakistan for paramilitary training, but the investigation found evidence the U.S. encampments offer such training so members don't need to risk traveling abroad amid increased scrutiny following the 9-11 attacks.

The report says Jamaat ul-Fuqra members have "purchased isolated rural properties in North America to live as a community, practice their faith, and insulate themselves from Western culture. The group has established rural encampments that U.S. authorities allege are linked to murder, bombings and other felonies throughout North America."

U.S. authorities have probed the group for charges ranging from links to al-Qaida to laundering and funneling money into Pakistan for terrorist activities. The organization supports various terrorist groups operating in Pakistan and Kashmir, and Gilani himself is linked directly to Hamas and Hezbollah. Throughout the 1980s, JF was responsible for a number of terrorist acts across the United States, including numerous fire-bombings.

Gilani was at one time in Pakistani custody for the abduction of American journalist Daniel Pearl. Intelligence sources have determined Pearl was attempting to meet with Gilani in the days before he disappeared in Karachi. Intelligence sources also suggest a link between Jamaat ul Fuqra and Richard Reid, the infamous "shoe bomber" who attempted to ignite explosives aboard a Paris-to-Miami passenger flight Dec. 22, 2001.

Field investigation

Douglas J. Hagmann, director of the Northeast Intelligence Network and multi-state licensed private investigator, and others conducted their covert field investigation Feb. 8 and 9 at the Hancock encampment connected to the terrorist group.

Primary access to the compound is an unmarked road ? labeled on county and state maps as "Moslem Road"

Two structures with capacities of up to 100 each appear to be used for religious training, education and meeting purposes, according to local sources. Investigators found a weapons firing range that is not visible from the road or any other publicly accessible vantage position. It appeared to have been recently used.

Near the eastern perimeter of the property ? on a hillside ? appears to be a military-style training area, including ropes hung from tree limbs, an obstacle course, wooden fences for scaling and other items and structures one would expect to find in a "boot-camp" setting. The area also appeared to have been used recently.

The report noted the property is near the Cannonsville Reservoir and Watershed Area, one of several water supply sources servicing New York City and adjacent areas.

The investigators noted men appeared to be designated to provide security for the compound, with some posted at guard shacks.

"Although no activity of extreme significance was observed (the presence of armed sentries guarding the perimeter of the compound excluded) during this period of surveillance, it was obvious that measures to insure that the activities taking place at this location were well insulated from public view," the report said.

Investigators interviewed six area residents, who each requested anonymity for the report, and found them to be consistent. The report summarized the information:

The encampment has been in operation for at least 20 years and appears to maintain a steady level of occupancy. Each source confirmed the existence of at least one armed guard at the main entrance, especially during "special events" that result in a significant number of visitors by vehicle. The events appear to be meetings or religious services held within the compound.

Nearly every weekend, sound of gunfire can be heard from the camp. According to one neighbor who stated he's a combat veteran of the Vietnam War, some of the weapons obviously are "automatic" and large-caliber. On at least two occasions last summer, area residents heard small explosions.

The occupants won't allow anyone not affiliated with their organization to enter the encampment. All of the residents stated they've never observed a marked law enforcement vehicle enter the compound at any time.

Visitors to the compound are numerous and frequent. All visitors appear to be black males operating late model vehicles, mostly SUVs, and many possess license plates from Michigan, Ohio, South Carolina and Tennessee.

At least once each week, private deliveries of unknown items are made to the camp by unmarked box-style trucks. The trucks, usually at the compound for two to three hours at a time, are operated by black males or men who appear to be of Middle Eastern origin.

Men of Middle Eastern origin appear to be "frequent guests" of the encampment, many in traditional Islamic attire. Some appear to stay at the encampment for three to four days or longer. During the visits, activity and security at the compound is heightened noticeably.
The report also says it found that a number of the residents of the compound work for the New York State Thruway, as tollbooth operators in the New York City area or are employed at a nearby center that processes credit card transactions and maintains vital confidential financial records.

The report concludes additional investigation by law enforcement authorities is required.

"The appropriate action must be taken now to insure the safety and security of the United States, or it is certain that we will be forced to deal with the consequences. ?"

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=48868

1823
Politics & Religion / WSJ Editor on the Drug War
« on: February 26, 2006, 08:28:45 PM »
Musings About the Drug War
Do you favor decriminalizing marijuana, cocaine and the like?

BY GEORGE MELLOAN
Sunday, February 26, 2006 12:01 a.m.

Economist Milton Friedman predicted in Newsweek nearly 34 years ago that Richard Nixon's ambitious "global war against drugs" would be a failure. Much evidence today suggests that he was right. But the war rages on with little mainstream challenge of its basic weapon, prohibition.
To be sure, Mr. Friedman wasn't the only critic. William Buckley's National Review declared a decade ago that the U.S. had "lost" the drug war, bolstering its case with testimony from the likes of Joseph D. McNamara, a former police chief in Kansas City, Mo., and San Jose, Calif. But today discussion of the war's depressing cost-benefit ratio is being mainly conducted in the blogosphere, where the tone is predominantly libertarian. In the broader polity, support for the great Nixon crusade remains sufficiently strong to discourage effective counterattacks.

In broaching this subject, I offer the usual disclaimer. One beer before dinner is sufficient to my mind-bending needs. I've never sampled any of the no-no stuff and have no desire to do so. So let's proceed to discuss this emotion-laden issue as objectively as possible.

The drug war has become costly, with some $50 billion in direct outlays by all levels of government, and much higher indirect costs, such as the expanded prison system to house half a million drug-law offenders and the burdens on the court system. Civil rights sometimes are infringed. One sharply rising expense is for efforts to interdict illegal drug shipments into the U.S., which is budgeted at $1.4 billion this fiscal year, up 41% from two years ago.

That reflects government's tendency to throw more money at a program that isn't working. Not only have the various efforts not stopped the flow but they have begun to create friction with countries the U.S. would prefer to have as friends.

As the Journal's Mary O'Grady has written, a good case can be made that U.S.-sponsored efforts to eradicate coca crops in Latin America are winning converts among Latin peasants to the anti-American causes of Cuba's Fidel Castro and Venezuela's Hugo Chavez. Their friend Evo Morales was just elected president of Bolivia mainly by the peasant following he won by opposing a U.S.-backed coca-eradication program. Colombia's huge cocaine business still thrives despite U.S. combative efforts, supporting, among others, leftist guerrillas.

More seriously, Mexico is being destabilized by drug gangs warring over access to the lucrative U.S. market. A wave of killings of officials and journalists in places like Nuevo Laredo and Acapulco is reminiscent of the 1930s Prohibition-era crime waves in Al Capone's Chicago and the Purple Gang's Detroit. In Afghanistan, al Qaeda and the Taliban are proselytizing opium-poppy growers by saying that the U.S. is their enemy. The claim, unlike many they use, has the merit of being true.

Milton Friedman saw the problem. To the extent that authorities curtail supplies of marijuana, cocaine and heroin coming into the rich U.S. market, the retail price of these substances goes up, making the trade immensely profitable--tax-free, of course. The more the U.S. spends on interdiction, the more incentive it creates for taking the risk of running drugs.

In 1933, the U.S. finally gave up on the 13-year prohibition of alcohol--a drug that is by some measures more intoxicating and dangerous to health than marijuana. That effort to alter human behavior left a legacy of corruption, criminality, and deaths and blindness from the drinking of bad booze. America's use of alcohol went up after repeal but no serious person today suggests a repeat of the alcohol experiment. Yet prohibition is still being attempted, at great expense, for the small portion of the population--perhaps little more than 5%--who habitually use proscribed drugs.

Mind-altering drugs do of course cause problems. Their use contributes to crime, automobile accidents, work-force dropouts and family breakups. But the most common contributor to these social problems is not the illegal substances. It is alcohol. Society copes by punishing drunken misbehavior, offering rehabilitation programs and warning youths of the dangers. Most Americans drink moderately, however, creating no problems either for themselves or society.

Education can be an antidote for self-abuse. When it was finally proved that cigarettes were a health risk, smoking by young people dropped off and many started lecturing their parents about that bad habit. LSD came and then went after its dangers became evident. Heroin's addictive and debilitative powers are well-known enough to limit its use to a small population. Private educational programs about the risks of drug abuse have spread throughout the country with good effect.

Some doctors argue that the use of some drugs is too limited. Marijuana can help control nausea after chemotherapy, relieve multiple-sclerosis pain and help patients whose appetites have been lowered to a danger level by AIDS. Morphine, some say, is used too sparingly for easing the terrible pain of terminally ill cancer patients. It is argued that pot and cocaine use by inner-city youths is a self-prescribed medicine for the depression and despair that haunts their existence. Doctors prescribe Prozac for the same problems of the middle class.

So what's the alternative? An army of government employees now makes a living from the drug laws and has a rather conflictive interest in claiming both that the drug laws are working and that more money is needed. The challenge is issued: Do you favor legalization? In fact, most drugs are legal, including alcohol, tobacco and coffee and the great array of modern, life-saving drugs administered by doctors. To be precise, the question should be do you favor legalization or decriminalization of the sale and use of marijuana, cocaine, heroin and methamphetamines?

A large percentage of Americans will probably say no, mainly because they are law-abiding people who maintain high moral and ethical standards and don't want to surrender to a small minority that flouts the laws, whether in the ghettos of Washington D.C. or Beverly Hills salons. The concern about damaging society's fabric is legitimate. But another question needs to be asked: Is that fabric being damaged now?


Mr. Melloan is deputy editor, international of The Wall Street Journal's editorial page.

http://www.opinionjournal.com/editorial/feature.html?id=110008017

1824
Politics & Religion / Ultra Male Autistics?
« on: February 25, 2006, 03:55:15 PM »
An academic controversy recently erupted over the decision of Science Magazine editors to refuse publication of an article about gender difference by British biologist Peter Lawrence. Though the prestigious journal had given Dr. Lawrence a publication date and article proofs, Science editor-in-chief Donald Kennedy abruptly notified the author that the piece could not be published because it did not offer "a strategy on how to deal with the gender issue." The article, in edited form, is reproduced below.

Some have a dream that, one fine day, there will be equal numbers of men and women in all jobs, including those in scientific research. But I think this dream is Utopian; it assumes that if all doors were opened and all discrimination ended, the different sexes would be professionally indistinguishable. Here I will argue, as others have many times before, that men and women simply are born different.

It is not easy to write about this subject. The Cambridge University psychologist Simon Baron-Cohen published research on the "male brain" in a specialist journal in 1997, but did not dare to talk about his ideas in public for several years.

Baron-Cohen makes one point clear: You cannot deduce the psychological characteristics of any person by knowing their sex. Arguing from the scientific literature that men and women typically have different types of brains, he nevertheless points out that "some women have the male brain, and some men have the female brain." Stereotyping is unscientific ? "individuals are just that: individuals."

Yet Baron-Cohen presents evidence that males on average are biologically predisposed to systemize, to analyze, and to be more forgetful of others, while females on average are innately designed to empathize, to communicate, and to care for others.

Many facts argue that these differences have their roots in biology and genetics. For instance, newborn infants (less than 24 hours old) have been shown a real human face and a mobile of the same size and similar colour. On average, boys looked longer at the mobile and girls looked longer at the face.

Autism spectrum conditions provide another example. People with these problems communicate poorly; they are unable to put themselves in another's place, and have difficulties with empathizing. They may treat others as objects. They often become obsessed and show repetitive behaviour. The less severely affected can become experts on recondite subjects, such as train timetables or ocean temperatures. Most relevant for our arguments is that autism spectrum conditions are largely sex-limited, being between four and nine times more frequent in males. From many studies, including psychology and neuroanatomy, Baron-Cohen argues convincingly that autism spectrum conditions are an extreme form of maleness.

It will not have escaped the notice of many scientists that some of their colleagues and maybe themselves have more than a hint of these "autistic" features. There is good evidence that this type of single-mindedness is particularly common in males. Indeed, we might acknowledge that a limited amount of autistic behaviour can be useful to researchers and to society. For example, a lifetime's academic concentration on a family of beetles with more than 100,000 species may seem weird, but we need several such people in the world for each family. And most of these specialists will be men.

It follows that if we search objectively for an obsessive knowledge, for a mastery of abstruse facts, or for mechanical understanding, we will select many more men than women. And if males on average are constitutionally better suited to be this kind of scientist, it seems silly to aim at strict gender parity.

However, in professions that rely on an ability to put oneself in another's place, at which women on average are far superior, we should expect and want a majority of women. For example, among current student members of the British Psychological Society, there are 5,806 women to 945 men; and among graduate psychologists, 23,324 women to 8,592 men.

Many who have turned their attention to explaining the fall out of women from the hard sciences have ascribed the phenomenon to a mixture of discrimination and choice. Regarding overt discrimination, in a lifetime in science, I have seen only little, and it has been both for and against women. Surely, gender discrimination cannot explain more than a tiny part of this trend.

But there is a different kind of discrimination that particularly damages creative pursuits such as science. There is good psychological evidence that aggression and lack of empathy are on average male characteristics, and we may agree with Baron-Cohen that for both sexes, "nastiness ? gets you higher socially, and gets you more control or power." In this struggle, men climb higher because they are on average more ruthless, and many women, as well as a gentle minority of men, shy away from competing with them.

 

ACKNOWLEDGEMENT

Peter A. Lawrence "The article Science Magazine doesn't want you to read." National Post (February 16, 2006).

Edited version of the original article reprinted with permission from the National Post. The original article is referenced below.

Peter A. Lawrence, "Men, Women, and Ghosts in Science," Public Library of Science (January 17, 2006).

Republished courtesy of the Public Library of Science Biology. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. The original article may be viewed here.

http://catholiceducation.org/articles/science/sc0081.html

THE AUTHOR

Peter A. Lawrence is at Medical Research Council Laboratory of Molecular Biology, Cambridge, United Kingdom. He is the author of The Making of a Fly: The Genetics of Animal Design.

1825
Politics & Religion / Sauce for the Goose. . . .
« on: February 24, 2006, 10:25:51 AM »
Sex and Guns
Posted on Thursday, February 23 @ 00:10:00 EST   

By Gerard Valentino


When abstinence is floated as a way to keep teenagers from having unwanted pregnancies, the left is openly scornful of the idea. Liberals claim that sex-education and familiarity with contraception are the only viable way to teach teenagers to practice safe sex. They argue that kids are going to have sex so it is important to teach them how to avoid the pitfalls involved with irresponsible behavior.

Liberals preach education as the answer for a host of other social ills as well, including discrimination, sexism and environmental issues.

Funny, however, that the only problem liberals refuse to attack with so-called education are accidental gun deaths among children. When it comes to guns, liberals and anti-gun groups, are unwilling to discuss how educating children can lead to a decrease in the very type of accident they use to justify their existence.

Currently, Ohio is considering a bill that would offer gun safety training as part of the high school curriculum. While pro-gun groups are quick to praise such a move as a way to decrease gun accidents through education, anti-gun leftists are already using their tired propaganda in opposition of the bill.

They claim that teaching gun-safety in schools will push a pro-gun culture on unsuspecting students. Yet, at the same time liberals claim that teaching sex-education with mentioning abstinence won?t teach a culture of promiscuity among high-school students.

The question at hand isn?t whether people agree with how sex-education is being taught in schools. It is simply a useful example of how the liberal anti-gun movement continues to fight their losing battle against guns with blinders on, completely unaware that they are becoming a political laughing-stock.

Pro-gun advocates have for years claimed that groups like the Ohio Coalition Against Gun Violence are not interested in pushing gun-safety and decreasing gun accidents, but instead have only one goal ? total gun confiscation.

Their decision to oppose a current proposal to teach gun-safety in high schools proves that pro-gun advocates are correct.

Liberal anti-gun groups, and their cohorts in the establishment media, are blinded by an emotional hatred of guns to such an extent that they would oppose a program designed to achieve their claimed goal of making kids safer. They won?t admit that if gun accidents are reduced it takes away their biggest public relations bonanza.

The liberal anti-gun reaction to such programs is actually a public relations win for the pro-gun movement because the American public is smart enough to see that anyone who truly wants a decrease in accidental gun deaths should support teaching gun-safety in schools.

Only the help of the establishment media keeps the anti-gun movement afloat by giving credence to the otherwise discredited studies and statistics bandied about by groups determined to confiscate guns. The establishment media also fails to point out the hypocrisy of how liberals recommend sex-education as a way to stop teen pregnancy, but refuse to accept gun-safety education as a way to stop teens from accidentally shooting each other.

The anti-gun movement has seen its power and credibility wane as gun-control laws have failed to bring about a violence free nirvana as promised. Legal concealed-carry put more guns on the street without a corresponding increase in crime which further damaged the argument that guns are at the root of crime. Now, in desperation they steadfastly refuse to accept that properly educating children on the dangers of guns is just another example of how far they will go further tragedy - and then exploit it.

They are terrified because they know that as people become educated about guns, and the gun issue, it will further expose their duplicity. A great example is how the anti-gunners use the absurd assertion that the definition of children includes anyone to the age of 25 when it comes to statistics on gun deaths, including suicides. But they are unwilling to care for children when it would really matter due to the fact that it would hurt their message.

Gun-safety programs in schools will save lives, and to steal a line from the anti-gun movement, if only one life is saved by such a program they are worth implementing.

Gerard Valentino is the Buckeye Firearms Association Central Ohio Chair, BuckeyeFirearms.org, and writes for the ValentinoChronicle.com

http://www.buckeyefirearms.org/article2989.html

1826
Politics & Religion / No Shame, with Gain
« on: February 23, 2006, 11:25:33 AM »
February 23, 2006
Madness in the Middle East and in the West
By David Warren

On the front of the Arabic index page of the Al-Qassam website, any reader yesterday would have found an animated cartoon. It consists of the Star of David -- the symbol of the Jewish faith -- being obliterated by a mushroom cloud.

Al-Qassam speaks for the ?militant wing? of Hamas, the party that recently won the Palestinian election, by a landslide. The distinction between Hamas and its militant wing is meaningless. Western reporters habitually make this distinction, and stress that the ?non-militant? branches of Hamas run orphanages and distribute welfare. This is like implying that President Bush is not responsible for the Pentagon, because the U.S. government also has a Department of Health and Human Services. It is a brainless distinction, that can only serve to confuse people.

Hamas, like the PLO before it, is reasonably adept at managing the ?useful idiots? in the Western media. It does not take much. If you flip over from their Arabic to their English website, you will find much that is frightening, but couched in a mealy-mouth that is less than candid about the party?s chief purpose. According to its own charter, this is killing Jews. In their defence, I could say of many Western newsmen, that they cannot conceive of an organization so evil, that this would be its principal purpose. They should remember the Holocaust, and wake up.

Hamas is now the duly elected government of ?Palestine?. Because it rejects the late Yasser Arafat?s nominal undertakings, in English only, to recognize Israel?s right to exist, and to condemn terrorist violence, Western governments feel obliged to cut the very generous funding with which the Palestinian Authority has been supported.

Enter the Organization of the Islamic Conference, based in Jeddah, Saudi Arabia. The OIC?s members include all 56 of the world?s majority-Muslim states, plus quasi-state Palestine. No other organization of states exists for the purpose of advancing a religion. Most of these states are authoritarian regimes, or absolute monarchies; a few are counted as democracies, with qualifications necessary in every case. The OIC contains a fair selection of the world?s poorest and most desperate countries, but also, six of the world?s 15 largest arms importers (and none of the suppliers). It is rapidly becoming the respectable front for what Salman Rushdie called, "Paranoid Islam, which blames outsiders, ?infidels?, for all the ills of Muslim societies, and whose proposed remedy is the closing of those societies to the rival project of modernity.?

Pakistan has now called an ?emergency meeting? (almost all the OIC?s meetings are such), to deal with the issue of the Danish cartoons. And no sooner called, than many members have put the funding of Hamas on the agenda. Such oil-rich states as Saudi Arabia and Iran already direct money to Palestine, explicitly to encourage violence against Israelis (e.g. bounties to the families of suicide-bombers). And there being no credible opposition to the scheme, we cannot doubt the OIC will officially replace the U.S., the European Union, and Israel, as the financial backers of the Palestinian regime under Hamas. By doing which, they all explicitly condone terrorism.

Some dubious cartoons in a private Danish provincial newspaper -- versus psychopathic graphics on an official website, unambiguously projecting the extermination of the Jews. Or if you want better, listen again to President Ahmadinejad of Iran, member in good standing of the OIC, repeatedly promising to ?wipe Israel off the map?, while his country races to produce nuclear missiles.

On the Danish cartoon front, here is what Prof. Ekmeleddin Ihsanoglu, the Turk who is the OIC?s current secretary-general, is demanding: ?The OIC member states expect from the European Union to identify Islamophobia as a dangerous phenomenon and to observe and combat it like in the cases of xenophobia and anti-Semitism, by creating suitable observance mechanisms and revising its legislation, in order to prevent the recurrence of the recent unfortunate incidents.? (He makes similar demands of the United Nations.)

In other words, Europe must monitor and censor its media, and introduce criminal punishments, to prevent any affront to Islam ever happening again.

What makes this poignant is that, Javier Solana, the EU?s bureaucrat-in-chief, who has already delivered several obsequious apologies, gratuitously on behalf of all Europe, has personally promised Prof. Ihsanoglu that action will be taken. According to one report, he is considering going to Jeddah to make an act of obeisance before the assembled Muslim foreign ministers. Similar, continuing, cringing apologies are coming from politicians in many Western countries -- and contrived gestures of ?respect for Islam? from Western media.

This beggars the mind. The West is apologizing for what? And to whom?

Were we crazy to start, or has our bedwetting fear of Muslim fanatics deprived us of our judgement?

The more we apologize, the more we appease, the larger the demands will get. Yet we have not one prominent politician in the West, able to stand before the OIC and say, ?How dare you!?

Copyright 2006 Ottawa Citizen

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http://www.realclearpolitics.com/Commentary/com-2_23_06_DW.html

1827
Politics & Religion / Strange Bedfellows Hit the Nail
« on: February 23, 2006, 10:54:30 AM »
A Failure of the Press
By William J. Bennett and Alan M. Dershowitz

There was a time when the press was the strongest guardian of free expression in this democracy. Stories and celebrations of intrepid and courageous reporters are many within the press corps. Cases such as New York Times v. Sullivan in the 1960s were litigated so that the press could report on and examine public officials with the unfettered reporting a free people deserved. In the 1970s the Pentagon Papers case reaffirmed the proposition that issues of public importance were fully protected by the First Amendment.

The mass media that backed the plaintiffs in these cases understood that not only did a free press have a right to report on critical issues and people of the day but that citizens had a right to know about those issues and people. The mass media understood another thing: They had more than a right; they had a duty to report.

We two come from different political and philosophical perspectives, but on this we agree: Over the past few weeks, the press has betrayed not only its duties but its responsibilities. To our knowledge, only three print newspapers have followed their true calling: the Austin American-Statesman, the Philadelphia Inquirer and the New York Sun. What have they done? They simply printed cartoons that were at the center of widespread turmoil among Muslims over depictions of the prophet Muhammad. These papers did their duty.

Since the war on terrorism began, the mainstream press has had no problem printing stories and pictures that challenged the administration and, in the view of some, compromised our war and peace efforts. The manifold images of abuse at Abu Ghraib come to mind -- images that struck at our effort to win support from Arab governments and peoples, and that pierced the heart of the Muslim world as well as the U.S. military.

The press has had no problem with breaking a story using classified information on detention centers for captured terrorists and suspects -- stories that could harm our allies. And it disclosed a surveillance program so highly classified that most members of Congress were unaware of it.

In its zeal to publish stories critical of our nation's efforts -- and clearly upsetting to enemies and allies alike -- the press has printed some articles that turned out to be inaccurate. The Guantanamo Bay flushing of the Koran comes to mind.

But for the past month, the Islamist street has been on an intifada over cartoons depicting Muhammad that were first published months ago in a Danish newspaper. Protests in London -- never mind Jordan, the Gaza Strip, the West Bank, Iran and other countries not noted for their commitment to democratic principles -- included signs that read, "Behead those who insult Islam." The mainstream U.S. media have covered this worldwide uprising; it is, after all, a glimpse into the sentiments of our enemy and its allies. And yet it has refused, with but a few exceptions, to show the cartoons that purportedly caused all the outrage.

The Boston Globe, speaking for many other outlets, editorialized: "[N]ewspapers ought to refrain from publishing offensive caricatures of Mohammed in the name of the ultimate Enlightenment value: tolerance."

But as for caricatures depicting Jews in the most medievally horrific stereotypes, or Christians as fanatics on any given issue, the mainstream press seems to hold no such value. And in the matter of disclosing classified information in wartime, the press competes for the scoop when it believes the public interest warrants it.

What has happened? To put it simply, radical Islamists have won a war of intimidation. They have cowed the major news media from showing these cartoons. The mainstream press has capitulated to the Islamists -- their threats more than their sensibilities. One did not see Catholics claiming the right to mayhem in the wake of the republished depiction of the Virgin Mary covered in cow dung, any more than one saw a rejuvenated Jewish Defense League take to the street or blow up an office when Ariel Sharon was depicted as Hitler or when the Israeli army was depicted as murdering the baby Jesus.

So far as we can tell, a new, twin policy from the mainstream media has been promulgated: (a) If a group is strong enough in its reaction to a story or caricature, the press will refrain from printing that story or caricature, and (b) if the group is pandered to by the mainstream media, the media then will go through elaborate contortions and defenses to justify its abdication of duty. At bottom, this is an unacceptable form of not-so-benign bigotry, representing a higher expectation from Christians and Jews than from Muslims.

While we may disagree among ourselves about whether and when the public interest justifies the disclosure of classified wartime information, our general agreement and understanding of the First Amendment and a free press is informed by the fact -- not opinion but fact -- that without broad freedom, without responsibility for the right to know carried out by courageous writers, editors, political cartoonists and publishers, our democracy would be weaker, if not nonexistent. There should be no group or mob veto of a story that is in the public interest.

When we were attacked on Sept. 11, we knew the main reason for the attack was that Islamists hated our way of life, our virtues, our freedoms. What we never imagined was that the free press -- an institution at the heart of those virtues and freedoms -- would be among the first to surrender.

William J. Bennett is the Washington fellow of the Claremont Institute and a former secretary of education. Alan M. Dershowitz is a law professor at Harvard.

1828
Politics & Religion / Forgotten Franchise
« on: February 22, 2006, 09:22:35 AM »
James Bovard: Ignorance is the American people?s great enemy
By JAMES BOVARD
Commentary
7 hours, 40 minutes ago

IGNORANCE IS dragging down democracy. Most Americans are increasingly on automatic pilot, paying less attention to each new war, each new power grab, each new Presidential assertion. But citizens need not slavishly follow every public debate in order to tilt the playing field against demagoguery.

The typical voter fails to comprehend even the basics of government. Most Americans do not know the name of their representative in the House, the length of terms of House or Senate members, or what the Bill of Rights purportedly guarantees, according to surveys by the University of Michigan.

A survey by the Polling Company after the 2002 congressional election revealed that less than one-third of Americans knew ?that the Republicans controlled the House of Representatives prior to the election.? Almost two-thirds of Americans cannot name a single Supreme Court justice, according to another Polling Company survey.

An American Bar Association poll last summer found that barely half of respondents recognized the three branches of the federal government, and even fewer knew what ?separation of powers? meant. Yet, that issue goes to the heart of controversies including the recently disclosed wiretapping program and congressional meddling in the Terri Schiavo case.

Power grabs by politicians are rarely accompanied by multiple-choice questions for the benefit of citizens. Instead, when the President is seizing new power, he can deploy his prestige and top advisers with focus-group-tested phrases. The President can address the nation in choreographed settings with hand-picked audiences guaranteed to applaud. Few citizens have the knowledge (or the self-confidence) to resist such tidal waves.

The number of government agencies that can accost, prohibit, tax, impound, impede, detain, subpoena, confiscate, search, indict, fine, audit, interrogate, wiretap, sanction and otherwise harass and subjugate citizens or their property and rights has skyrocketed. But few citizens have made a corresponding buildup of knowledge of their rights and government processes. It takes more than invocations of high school civics lessons to rescue ordinary people in the bureaucratic crosshairs.

With the rise of the Internet, it has become much easier to find politicians? speeches, proposed new laws and media reports and analyses of government policies. Still, people probably spend a hundred times longer online checking out pornography sites than they do tracking down government abuses.

It is unrealistic to expect the typical American to become a devoted reader of the Congressional Record or of Supreme Court decisions ? to say nothing of the footnotes in dissenting opinions. But the political system can be improved even if most citizens don?t immerse themselves in the arcana of government.

The key is not the raw amount of data ingested, but a more enlightened attitude. An ounce of skepticism is worth a shelf of federal registers. The U.S. system of government functioned fairly well in its early decades partly because citizens were wary of politicians offering favors.

The more deference government receives, the more damage politicians can inflict. Government has expanded in recent decades in part because many people forgot the perils of permitting some people to acquire sweeping power over them. Americans should recall why Thomas Jefferson trumpeted the need to ?bind? all rulers ?down from mischief by the chains of the Constitution.?

But even with the right attitude, Americans must read more about political developments and pay closer attention ? especially when politicians raise the stakes with saber-rattling for war or propose sweeping new laws. Reading the Bill of Rights takes less time than watching a Super Bowl halftime show. If people don?t know the basic rules of the game, they will be oblivious when the government fouls them.

Even if the majority continues to be apathetic about almost all political issues, the rise of a savvier minority can make a difference. Every 1 percent of the population that understands and opposes unjust policies sharply raises the cost of political abuse. Remembering past political falsehoods and follies can stack the deck in favor of prudence and liberty.

In 1693, William Penn, the founder of Pennsylvania, declared, ?Let the people think they govern, and they will be governed.? Penn?s words should make Americans recognize the choice between knowledge and subjugation. People must either better understand government and politicians, or kiss their remaining rights and liberties good-bye.

James Bovard is the author, most recently, of ?Attention Deficit Democracy.?

http://www.unionleader.com/article.aspx?headline=James+Bovard%3a+Ignorance+is+the+American+people?s+great+enemy&articleId=2e4d37fb-0640-4fcf-a992-fddadc3a083b

1829
Politics & Religion / CCW Holders Saves Cop
« on: February 21, 2006, 10:15:10 AM »
Bystander Fired Deadly Shot, Not Officer


There were two big developments Monday in the case of a motorist who was shot and killed along Greenwell Springs Road Friday after a fight with a police officer.  Investigators say an autopsy shows the deadly bullet was fired by a bystander, not the officer.  Police also announced that no charges would be filed in the case, either against the police officer involved or the bystander who fired the fatal shot into the head of George Temple.

East Baton Rouge Sheriff's spokesman Greg Phares says Officer Brian Harrision was escorting a funeral procession Friday when he pulled Temple over and wrote him a ticket for breaking into the procession.  According to Phares, that's when Temple attacked Harrison.  Police say Perry Stevens was walking outside of the Auto Zone on Greenwell Springs Road when he heard Harrison yelling for help.  Harrison was reportedly on his back with Temple on top of him.  That's when Stevens went to his car and grabbed his .45 caliber pistol.

According to Col. Greg Phares, "[Mr. Stevens] orders Mr. Temple to stop and get off the officer.  The verbal commands are ignored and Mr. Stevens fires four shots, all of which struck Mr. Temple."

Perry Stevens fired four shots into Temple's torso.  Officer Harrison had already fired one shot into Temple's abdomen.  With Temple still struggling with the officer, Perry continued to advance toward the scuffle.

"He again orders Mr. Temple to stop what he was doing and get off the officer.  Those commands are ignored and he fires a fifth shot and that hits his head.  The incident is over with, and as you know, Mr. Temple is dead."

Police are calling the shooting death justified.  Perry Stevens has a permit to carry a concealed weapon.  Col. Phares would not give out any more details relating to the shooting.  Both Phares and Baton Rouge Police Chief Jeff LeDuff stopped short of crediting Stevens with saving the officer's life.  LeDuff says the entire incident is unfortunate.

"I spoke with his father at the scene briefly," said LeDuff.  "I think this is a tragic situation all around."

9 News is told George Temple has a criminal record, and Officer Harrison was involved in a shooting while employed as a prison guard in East Baton Rouge Parish, where he was suspended for three days back in 1995.

Reporter:  Jim Shannon

http://www.wafb.com/Global/story.asp?S=4527526

1830
Politics & Religion / On Iran, Nukes and Options
« on: February 17, 2006, 10:42:21 AM »
Two NRO pieces:

February 17, 2006, 9:51 a.m.
A Mullah?s-Eye View of the World
Iran is acting on its assessment of the West?s strength and resolve.
Michael Ledeen

Sometime in late November or early December, Iran?s Supreme Leader Ali Khamenei gathered his top advisers for an overall strategic review. The atmosphere was highly charged, because Khamenei?s doctors have diagnosed a serious cancer, and do not expect the Supreme Leader to live much more than a year. A succession struggle is already under way, with the apparently unsinkable Hashemi Rafsanjani in the thick of it, even though Khamenei, and his increasingly powerful son Mushtaba, is opposed to the perennial candidate-for-whatever.

Despite this disquieting news, the overall tone of the conversation was upbeat, because the Iranians believe they see many positive developments, above all, the declaration that "it has been promised that by 8 April, we will be in a position to show the entire world that 'we are members of the club.'" This presumably refers to nuclear weapons. Against this cheery background, the assessment of the Iranian leaders continued:

 The weakness of the Bush administration is notable. Recent public opinion polls show the country seriously divided, and the top Iranian experts on North America have concluded that the president is paralyzed, unable to make any tough decision (and hence unable to order an attack against Iran);

 2006 is an election year, and even some Republicans are distancing themselves from Bush, weakening the White House even further;

 Israel is facing the darkest moment in its history (remember that this conversation took place before Sharon?s stroke). Likud is divided, Netanyahu is openly against Sharon, and the Labor party has lost its old guard. No strong government is possible (and hence Israel is similarly unable to order an attack against Iran). Therefore this is a moment for Iran to take maximum advantage;

 Iranian power and prestige is at an all-time high among the Palestinian terrorist groups, from Hamas, Islamic Jihad, and Fatah, to secular, even Communist groups. Terrorists who in the past had rejected Iranian approaches now travel to Tehran for support;

 The Syrians have given Iran final say over the activities of Sunni terrorist groups in their country;

 Iran now exercises effective control over groups ranging from Hezbollah, Ansar al-Islam, al Qaeda, Jaish-e-Muhammad, Jaish-e-Mahdi, and Jaish-e-Huti (Yemen) to the Joint Shi?ite Army of Iraq, Yemen, Afghanistan, Syria, and part of Saudi Arabia, as well as Islamic movements in Thailand, Malaysia, and Indonesia;

 In the four and a half months since Mahmoud Ahmadinejad has become president, he has brought the extremist group led by Mezbah Yazdi under control, and, notably, he has forced Syria to resist all pressure from the United States;

 The Europeans are no longer necessary for the Iranian strategy, and can now be "thrown out of our game." They are in no position to do any damage because they are too busy fighting with one another;

 Khamenei called for two urgent missions. The first was to do everything possible to drive up oil prices by an additional 30 percent by the first week in April. The second was to intensify the propaganda war against the West in the same period. He stressed that it was important to compel the United States to face at least three crises by the April 8.

In short, the Iranians at the highest levels of the regime believe they have good reason for behaving quite feisty, and if you look at the events that have taken place since then, you will see that the mullahs are acting consistently with the analysis presented to (and in part by) Khamenei. The propaganda war ? lately and dramatically in the form of the cartoon crusades ? has indeed been intensified. The Europeans have been systematically dissed, and more: their embassies in Tehran have been stoned, Iranian diplomats have insulted them with regularity, and the regime slapped a trade embargo on all goods coming from the infidel Europeans. When the French announced that the Iranian nuclear program was undoubtedly designed to produce weapons, Tehran demanded an apology. Above all, there is no longer any pretense of cooperation with the Big Three negotiators on the nuclear program.

This suggests that the mullahs do indeed believe they have acquired nuclear weapons, and there is no longer any need to play stalling games with the Germans, French, and Brits. Nor is there any reason to feign humanity in the treatment of their own people. The repression of any and all groups which might conceivably organize an anti-mullah revolution looks to reach the historic levels of the immediate post-revolutionary period, when hanging judges routinely ordered the execution of thousands of citizens for often-fabricated crimes. Of late, the regime has beaten, tortured, and incarcerated thousands of Tehran bus drivers, Bahais, Sufis, and Ahwaz Arabs, and they have even threatened the families of political prisoners, saying that the whole lot of dissidents will be killed if the U.N. votes for sanctions.

This brutal and open use of the mailed fist bespeaks utter contempt for the West; Khamenei & Co. do not think we will respond, do not fear Western action, and believe this is a historic movement for the advance of their vision of clerical fascism. But it also bespeaks a chilling recognition of their nemesis: the Iranian people. President Ahmadinejad recently canceled most foreign travel by regime officials, for example, which is not the sign of a confident mullahcracy; quite the contrary, in their heart of hearts, they know that they are walking a fragile tightrope, and their incessant preventive actions against normal Iranians look very much like Mickey Mouse in , racing frantically to stop an army of bucket-carrying brooms from drowning him.

Moreover, the runaway optimism (which in many clerical minds goes hand in hand with the conviction that the Shiite Messiah, the 12th Imam, is about to reappear, thereby ushering in the End of Days) is not as solidly grounded as the mullahs might wish. For starters, oil prices are headed south, not toward the 30-percent increase ordered by the supreme leader. And the analysis of the perceived ?paralysis? of the United States is nothing more than a replay of the usual blunder committed by our enemies, who look at us and see fractious politics, widespread self-indulgence, and an unwillingness or inability to face up to real war. In this, as in so many other ways, the mullahs of the Islamic Republic are emulating failed tyrants, from the German Kaiser and F?hrer to the Italian Duce, the Iraqi dictator, and the Soviet Communist first secretaries, all of whom learned, to their ruin, that free societies are quite capable of turning on a dime and defending their interests and values with unanticipated ferocity.

And indeed, after years of dithering, we now have the first encouraging signs that this administration is inclined to support revolution in Iran. Secretary of State Rice, after her laudable reform of the Foreign Service, has now asked Congress for an additional $75 million to advance the cause of freedom in Iran. This is good news indeed, especially since there were hints in her testimony to the Senate Foreign Relations Committee on Wednesday that we have already begun supporting Iranian trade unions, and even training some of their leaders. To be sure, the bulk of the money ? $50 million ? will go to the bureaucratic, and thus far utterly uninspiring, group running radio and TV Farda for the State Department, and the profoundly disappointing and feckless National Endowment for Democracy and the Democratic and Republic Institutes, but at least some money is promised for independent Farsi language broadcasters. Even with these shortcomings, we should celebrate Rice?s embrace of the cause of Iranian freedom so concretely.

On the other hand, there is no reason for joy at the news that assistant secretary Steve Rademacher seems to have gratuitously and foolishly promised that we will not use military power against Iran?s nuclear facilities. There is every reason to leave such stratagems in the haze of uncertainty, even if ? as I have long argued ? you believe it would not be a good idea, at least at this moment. Such declarations will reinforce the mullahs? conviction that they have nothing to fear from us, and encourage them to race ahead with their murderous actions.

Even the world at large is beginning to bestir itself. Wednesday was a day of support for the Iranian bus drivers all across the civilized world. The AFL-CIO, driven by Teamsters? President James Hoffa, in tandem with Senator Rick Santorum, has been leading the charge, now joined by unions in France, Britain, Spain, Austria, Norway, Denmark, Sweden, Germany, Canada, Japan, Thailand, Malaysia, the Philippines, Australia, New Zealand, Chile, and Bermuda. The appeasers in the Italian trade unions, like their opportunistic bosses, sat it out. Still, it?s an impressive list.

It?s a small and long overdue step forward, to be sure, but great journeys sometimes begin slowly and uncertainly. The great thing is that, after years of empty rhetoric, stalled internal debates, and the paralysis so dear to Khamenei?s heart, we have finally gotten started. Will it succeed? Do the tens of millions of Iranians who rightly hate their rulers have the stomach, the imagination, and the discipline to organize the downfall of the regime?

Nobody knows, perhaps not even the revolutionaries themselves. But America has moved, and when America moves, even gingerly, there will be ripples throughout Iran and throughout the region. The key imperative is that, now that we are in, we must persist and prevail. So far, so good: in the State of the Union the president spoke eloquently of our respect for the Iranian people and our determination to help them if they show the will and the capacity to act effectively. That was exactly the right note. And the secretary of State was similarly and appropriately modest in her rhetoric, speaking of our desire to support freedom ? not announcing a national crusade, and not threatening dramatic action. It is for the Iranians to liberate their country. If they are willing to fight for freedom, we should stand with them.

Now, finally, they know we will. And the cry of "faster, please" must quickly go out to them.

? Michael Ledeen, an NRO contributing editor, is most recently the author of The War Against the Terror Masters. He is resident scholar in the Freedom Chair at the American Enterprise Institute

    
http://www.nationalreview.com/ledeen/ledeen200602170951.asp



February 17, 2006, 8:27 a.m.
Why No Nukes for Iran?
The rules of the game.
Victor Davis Hanson


How many times have we heard the following whining and yet received no specific answers from our leaders?

"Israel has nuclear weapons, so why single out Iran?"

"Pakistan got nukes and we lived with it."

"Who is to say the United States or Russia should have the bomb and not other countries?"

"Iran has promised to use its reactors for peaceful purposes, so why demonize the regime?"

In fact, the United States has a perfectly sound rationale for singling out Iran to halt its nuclear proliferation. At least six good reasons come to mind, not counting the more obvious objection over Iran's violation of U.N. non-proliferation protocols. It is past time that we spell them out to the world at large.

First, we cannot excuse Iran by acknowledging that the Soviet Union, Communist China, North Korea, and Pakistan obtained nuclear weapons. In each case of acquisition, Western foreign-policy makers went into a crisis mode, as anti-liberal regimes gained stature and advantage by the ability to destroy Western cities.

A tragic lapse is not corrected by yet another similar mistake, especially since one should learn from the errors of the past. The logic of "They did it, so why can't I?" would lead to a nuclearized globe in which our daily multifarious wars, from Darfur to the Middle East, would all assume the potential to go nuclear. In contrast, the fewer the nuclear players, the more likely deterrence can play some role. There is no such thing as abstract hypocrisy when it is a matter of Armageddon.

Second, it is a fact that full-fledged democracies are less likely to attack one another. Although they are prone to fighting ? imperial Athens and republican Venice both were in some sort of war about three out of four years during the 5th century B.C. and the 16th century respectively ? consensual governments are not so ready to fight like kind. In contemporary terms that means that there is no chance whatsoever that an anti-American France and an increasingly anti-French America would, as nuclear democracies, attack each other. Russia, following the fall of Communism, and its partial evolution to democracy, poses less threat to the United States than when it was a totalitarian state.

It would be regrettable should Taiwan, Japan, South Korea, or Germany go nuclear ? but not the catastrophe of a nuclear Pakistan that, with impunity de facto, offers sanctuary to bin Laden and the planners of 9/11. The former governments operate under a free press, open elections, and free speech, and thus their war-making is subject to a series of checks and balances. Pakistan is a strongman's heartbeat away from an Islamic theocracy. And while India has volatile relations with its Islamic neighbor, the world is not nearly as worried about its arsenal as it is about autocratic Pakistan's.

Third, there are a number of rogue regimes that belong in a special category: North Korea, Iran, Syria, and Cuba, unfree states whose leaders have sought global attention and stature through sponsoring insurrection and terrorism beyond their borders. If it is scary that Russia, China, and Pakistan are now nuclear, it is terrifying that Kim Jong Il has the bomb, or that President Ahmadinejad might. Islamic fundamentalism or North Korean Stalinism might be antithetical to scientific advancement, but it is actually conducive to nuclear politics. When such renegade regimes go nuclear they gain the added lunatic edge: "We are either crazy or have nothing to lose or both ? but you aren't." In nuclear poker, the appearance of derangement is an apparent advantage.

Fourth, there are all sorts of scary combinations ? petrodollars, nukes, terrorism, and fanaticism. But Iran is a uniquely fivefold danger. It has enough cash to buy influence and exemption; nuclear weapons to threaten civilization; oil reserves to blackmail a petroleum hungry world; terrorists to either find sanctuary under a nuclear umbrella or to be armed with dirty bombs; and it has a leader who wishes either to take his entire country into paradise, or at least back to the eighth century amid the ashes of the Middle East.

Just imagine the present controversy over the cartoons in the context of President Ahmadinejad with his finger on a half-dozen nuclear missiles pointed at Copenhagen.

Fifth, any country that seeks "peaceful" nuclear power and is completely self-sufficient in energy production is de facto suspect. Iran has enough natural gas to meet its clean electrical generation needs for centuries. The only possible rationale for its multi-billion-dollar program of building nuclear reactors, and spending billions more to hide and decentralize them, is to obtain weapons, and thus to gain clout and attention in a manner that otherwise is not warranted by either Iranian conventional forces, cultural influence, or economic achievement.

Sixth, the West is right to take on a certain responsibility to discourage nuclear proliferation. The technology for such weapons grew entirely out of Western science and technology. In fact, the story of nuclear proliferation is exclusively one of espionage, stealthy commerce, or American and European-trained native engineers using their foreign-acquired expertise. Pakistan, North Korea, and Iran have no ability themselves to create such weapons, in the same manner that Russia, China, and India learned or stole a craft established only from the knowledge of European-American physics and industrial engineering. Any country that cannot itself create such weapons is probably not going to ensure the necessary protocols to guard against their misuse or theft.

We can argue all we want over the solution ? it is either immoral to use military force or immoral not to use it; air strikes are feasible or will be an operational disaster; dissidents will rise up or have already mostly been killed or exiled; Russia and China will help solve or will instead enjoy our dilemma; Europe is now on board or is already triangulating; the U.N. will at last step in, or is more likely to damn the United States than Teheran.

Yet where all parties agree is that a poker-faced United States seems hesitant to act until moments before the missiles are armed, and is certainly not behaving like the hegemon or imperialist power so caricatured by Michael Moore and an array of post-September 11 university-press books. Until there is firm evidence that Iran has the warheads ready, the administration apparently does not wish to relive the nightmare of the past three years in which striking Iran will conjure up all the old Iraqi-style hysteria about unilateralism, preemption, incomplete or cooked intelligence, imperialism, and purported hostility toward a Muslim country.

In the greatest irony of all, the Left (who must understand well the nightmarish scenario of a fascist Iran with nuclear weapons) is suddenly bewildered by George Bush's apparent multilateral caution. The Senate Democrats don't know whether to attack the administration now for its nonchalance or to wait and second-guess them once the bombs begin to fall.

Either way, no one should doubt that a nuclear Iran would end the entire notion of global adjudication of nuclear proliferation ? as well as remain a recurrent nightmare to civilization itself.

? Victor Davis Hanson is a senior fellow at the Hoover Institution. He is the author, most recently, of A War Like No Other. How the Athenians and Spartans Fought the Peloponnesian War.

    
http://www.nationalreview.com/hanson/hanson200602170827.asp

1831
Politics & Religion / Penal Pandering
« on: February 16, 2006, 10:23:22 PM »
The criminal constituency

By JOHN R. LOTT JR.

February 16, 2006

WASHINGTON -- If you can't win elections, change the rules.
Despite warnings from people such as the chairman of Maryland's State Board of Elections that the new rules are inviting voter fraud, the General Assembly has pushed through regulations weakening safeguards on provisional ballots, absentee ballots and a long early voting period.

Not satisfied, the legislature now wants to make it easier for convicted murderers, rapists, armed robbers and other violent criminals to vote. Overall, 150,000 felons would be eligible.

When asked if the felon voting bill was motivated to defeat Gov. Robert L. Ehrlich Jr.'s re-election bid this year, Del. Jill P. Carter, a Baltimore Democrat, replied, "Of course that's the reason."

The power to deny voting rights to ex-convicts now rests with the states, so standards vary across the country. The 14th Amendment to the Constitution explicitly allows for states to deny felons the right to vote.

Maryland Democrats are not alone in wanting to let felons vote. Last year, Sen. Hillary Rodham Clinton and Sen. John Kerry introduced the Count Every Vote Act, which would restore voting rights to felons who had completed their prison terms, parole or probation.

Maryland Democrats are proposing even more liberal rules and would allow any convict who is not imprisoned or waiting to serve a prison sentence to cast a ballot. Similar legislation is being pushed in other states.

Democrats have a good reason to want ex-convicts to vote: Felons overwhelmingly vote for Democrats.

In recent academic work, Jeff Manza and Marcus Britton of Northwestern University and Christopher Uggen of the University of Minnesota estimated that Bill Clinton pulled 86 percent of the felon vote in 1992 and a whopping 93 percent in 1996.

The researchers found that about one-third of felons vote when given the chance. So if all 150,000 eligible Maryland felons are re-enfranchised, about 50,000 will cast ballots, and Democrats will pick up a net gain of 40,000 votes. Mr. Ehrlich still would have won in 2002, but his margin would have been cut by almost two-thirds.

At the national level, the study's results indicate that the felon vote would have given Democrats the White House in 2000 and control of the Senate from 1986 to 2004.

Felons voting for liberals is not just something we see in the United States. The Canadian Liberal Party recently passed legislation letting criminals vote while they are still in prison. Before the most recent election, a Canadian TV reporter said he went "from cell to cell, [where] prisoner after prisoner told [the reporter] they were voting Liberal, with no exceptions."

But why shouldn't felons be able to vote if they have paid their debt to society?

It is hardly a radical notion to penalize felons long after they have left prison or completed parole. Laws deny ex-cons the right to hold office, to retain professional licenses (lawyers, for example, lose their ability to practice) or business licenses, to work for the government, or to serve as an officer in a publicly traded company. In some cases, felons can lose their right to inherit property, to collect pension benefits or even to get a truck-driving license. In fact, in most states, the loss of voting rights does not last as long as other prohibitions.

Post-sentence penalties are placed not only on criminals who have committed felonies, but also on those who have committed misdemeanors. This includes, under federal law, the right to own a gun. It's doubtful that Maryland or national Democrats will be crusading to restore that right any time soon.

My guess is that most felons care more about getting good jobs than they do about the right to vote.

There are important reasons for banning felons, particularly violent ones, from voting. When people harm others, we learn something about them. Do we want someone who has committed multiple rapes helping determine how much money will be spent on social programs that help rape victims? Do we want convicted child molesters or murderers voting to determine what police budgets will be?

Democrats appear to be angling not for the votes of centrists but for the votes of the most dedicated left-wing constituency in America: criminals.

Do most Americans really believe that felons constitute a minority group that deserves such special favors?

John R. Lott Jr. is a resident scholar at the American Enterprise Institute. His e-mail is jlott@aei.org.

http://www.baltimoresun.com/news/opinion/oped/bal-op.felons16feb16,0,5189088.story?coll=bal-oped-headlines

1832
Politics & Religion / Roots of Democracy
« on: February 16, 2006, 05:10:40 PM »
This piece contains a lot of graphs and other data that need to be viewed as one reads the piece. As such I haven't excerpted the text and dropped it here. As that may be, it's well worth a read, exploring under just what conditions democracy can take hold and where the problem areas will be as Iraq heads a democratic direction.

http://www.policyreview.org/135/boix.html

1833
Politics & Religion / A Rose by any other Name. . . .
« on: February 16, 2006, 03:24:05 PM »
Iran Renames Danish Pastries
By ALI AKBAR DAREINI, Associat
ed Press Writer Thu Feb 16, 2:23 PM ET

TEHRAN, Iran - Iranians love Danish pastries, but when they look for the flaky dessert at the bakery they now have to ask for "Roses of the Prophet Muhammad."
 
Bakeries across the capital were covering up their ads for Danish pastries Thursday after the confectioners' union ordered the name change in retaliation for caricatures of the Muslim prophet published in a Danish newspaper.

"Given the insults by Danish newspapers against the prophet, as of now the name of Danish pastries will give way to 'Rose of Muhammad' pastries," the union said in its order.

"This is a punishment for those who started misusing freedom of expression to insult the sanctities of Islam," said Ahmad Mahmoudi, a cake shop owner in northern Tehran.

One of Tehran's most popular bakeries, "Danish Pastries," covered up the word "Danish" on its sign with a black banner emblazoned "Oh Hussein," a reference to a martyred saint of Shiite Islam. The banner is a traditional sign of mourning.

The shop owner declined to comment Thursday.

In Zartosht Street in central Tehran, cake shop owner Mahdi Pedari didn't cover up the word "Danish pastries" on his menu, but put the new name next to it.

"I did so just to inform my customers that Rose of Muhammad is the new name for Danish pastries," he said.

Some customers took immediately to the new name. But others were less enthusiastic about the protest.

"I just want the sweet pastries. I have nothing to do with the name," homemaker Zohreh Masoumi told the sales clerk taking her order.

The drawings, which have offended many Muslims, were published in a Danish newspaper in September and then reprinted in European and American newspapers. One depicted the prophet with a turban shaped like a bomb with a burning fuse.

Islam widely holds that representations of Muhammad are banned for fear they could lead to idolatry. At least 19 people have been killed in protests over the past several weeks, most of them in Afghanistan and Pakistan.

Consumer boycotts of Danish goods, from Havarti cheese to Lego, are costing Denmark's companies millions in Saudi Arabia, Kuwait and other Muslim countries.

Iranians love sweets, often bringing candies and pastries to parties. So-called "Danish pastries" are extremely popular.

The Danish's distinctive dough was first created in the 17th century by a French apprentice baker who forgot to add butter to the flour and tried to hide his mistake by folding lumps of it into the dough. It became known as "a thousand leaves" in France.

It was copied in Italy ? where it is known as "folded pastry" ? and Italian bakers took it to Austria. It journeyed from there to Denmark when Danish bakers went on strike and replacements imported from Austria brought along what became known in Denmark as "Viennese Bread."

The pastry became the Danish to the rest of the world, probably, according to the Danish bakers' union, because Danish bakers emigrated to so many countries.

In Iran, the pastries are domestically baked, not imported. Iran has cut all commercial ties with Denmark in retaliation for the prophet cartoons.

Iran's Danish renaming wasn't the first time a food name has become a symbol of protest. A Republican congressman from North Carolina helped lead an effort to make sure Capitol Hill cafeterias changed their menus to advertise "freedom fries" instead of french fries after France opposed the U.S.-led invasion of Iraq.

1834
Politics & Religion / Pay Gap Book Review
« on: February 16, 2006, 10:25:04 AM »
By Loredana Vuoto

Why Men Earn More: The Startling Truth Behind the Pay Gap ? And What Women Can Do About It, by Warren Farrell (Amacom, 288 pp., $23)

We?ve all seen the statistics that purport to show the raw deal women get in the workplace. But that raw deal simply doesn?t exist, writes Warren Farrell in this new book: It?s lifestyle choices, not gender identities, that determine salaries. If women choose more of the same professions as men, and follow similar career paths, they will earn salaries equal to those of their male counterparts.

Even within the limits imposed by their choices, women?s comparative wages have made great progress in recent years. According to a 2003 GAO report, women earn 80 cents for every dollar a man makes ? a significant increase from the 59 cents women earned compared with a man?s dollar back in the 1970s. But Farrell, author of such previous bestsellers as Why Men Are the Way They Are and The Myth of Male Power, focuses on the bigger sociological picture ? contending that women actually earn the same as men if they have equal experience and qualifications, and are doing a similar job in identical working conditions. In fact, he contends that ? despite the numerous lawsuits launched by women every year against their employers ? women are not being discriminated against in the workforce: They are being victimized not by their employers, but by their own bad professional choices.

Farrell?s extensive research is persuasive: Women generally earn less than men because they choose jobs that are more ?fulfilling, flexible, and safe.? These jobs usually pay less. For example, the librarian with a graduate degree will earn less than a garbage collector who dropped out of high school. The same applies to the educated art historian working in a museum versus the uneducated coal miner working in a mine. The garbage collector and the coal miner get higher salaries because their work involves greater risk and less pleasant working conditions. Few workers are willing to accept the conditions in these blue-collar, male-oriented jobs ? so employees willing to work in these fields are a more precious commodity than workers in lower-paying professions, including librarians and art historians.

Farrell suggests 25 ways women can level the salary playing field. Among his recommendations are that women choose careers in technology or science, work longer hours, accept more responsibilities, and take jobs that are more dangerous and in unpleasant environments. He notes, however, that these solutions ? instead of empowering women ? may leave them bereft of true power, which he defines as ?control over one?s life.? He believes that ?pay is about giving up power to get the power of pay,? and that by choosing to make more money, women limit their options. They forfeit the quality of life they enjoyed when they worked less and in better, non-stressful working environments. They risk relinquishing a profession they feel passionate about for one they dislike. They also will have less opportunity to have children, take maternity leave, or work flexible hours to take care of their children. If they do decide to have children and raise them, chances are they will lose their position and their high salary.

Farrell?s observations about women and the pay gap are bracing, but his proposed solutions are less than adequate for real-life situations. He suggests, for example, that a woman who wants children, or who already has them, should find a mate who is willing to stay home and be the primary caretaker. Such men, of course, are few and far between. And what about the single mother who can?t afford to relocate or work long hours since she must take care of her children? Or the woman who risks losing custody of her children if she pursues any of Farrell?s suggestions? Or the mother who is reentering the job market after a 15-year absence because she chose to raise her children? For them, Farrell has little helpful advice.

Farrell?s 25 solutions basically outline a philosophy of gender neutrality: To earn equal pay to a man, a woman must renounce the specifics of her sex. This is the ultimate goal of feminism, so we should not be surprised that Farrell is the only man to be elected three times to the board of directors of the National Organization for Women (NOW). His analysis reveals the fundamental contradictions at the heart of the modern feminist movement: Although appearing to champion the cause of women, Farrell finally sells them short by viewing them merely as units of production.

But he also lays bare the unpleasant truth about working women. For decades, feminists and Hollywood have perpetuated the myth that a woman can have it all ? a successful, high-powered career, with time for a loving husband and children, all the while looking glamorous, sexy, and carefree. The reality, however, is that working women today are more stressed, overworked, and underappreciated than they were prior to the women?s liberation movement. Pursuing a career carries trade-offs and costs, which usually come at the expense of family and children. A similar dynamic holds true for women wishing to spend more time at home: The result will be less time and less productivity at the office. This book poignantly illustrates why feminism?s war on human nature is destined to fail: Instead of chasing the chimera of perfect wage parity between the sexes, women will continue to harbor the natural desire to be devoted mothers and wives.

? Loredana Vuoto is a speechwriter to the assistant secretary for the Administration for Children and Families of the U.S. Department of Health and Human Services. The views expressed in this review are solely her own.

    
http://www.nationalreview.com/books/vuoto200505200839.asp

1835
Politics & Religion / China's Caribbean Adventure
« on: February 14, 2006, 11:30:33 AM »
February 14, 2006, 8:10 a.m.
Red China on the March
The People?s Republic moves onto Grenada.

By Steven W. Mosher

In January 2005, Grenada established diplomatic ties with the People's Republic of China, breaking off its longstanding relationship with Taiwan in the process. The sudden move followed a hotly contested election in which the ruling party won by the smallest of margins. The PRC has opened a substantial embassy in the tiny island nation ? Ambassador Shen Hongshun and entourage arrived in April ? and is rebuilding, at considerable expense, the national soccer stadium that was destroyed by Hurricane Ivan in September 2004. Other aid has been promised, including funds for scholarships in China and the renovation of the main hospital.

China's move into Grenada clones a pattern it has followed elsewhere in the eastern Caribbean. Exactly the same scenario was played out last year in the neighboring island of Dominique, and some years ago in St. Lucia. Each of these island republics now has a full-scale Chinese embassy, a completed or promised national soccer stadium, and is receiving continuing aid. Dominica, for example, is slated to receive a staggering U.S.$112 million in aid, which works out to $1,600 for each of the island's 70,000 inhabitants. Some of this aid was cash, ostensibly to ease the government's cash flow problems. Coincidently, Chinese construction battalions have landed a number of government-funded infrastructural projects in the region, such as a contract to build a storm drainage system in Castries, the capital of St. Lucia.

Chinese immigration to the region is picking up, and a cultural offensive is underway. The relationships between China and the islands' ruling parties are increasingly cozy, with leading politicians regularly being invited to China for all-expenses-paid "familiarization" tours. Those not important enough for the "foreign guest" treatment receive their dose of propaganda in their own homes. Shows touting China's history, culture, and peaceful intentions are broadcast for hours on the islands' state-owned television channels ? all paid for by Beijing, of course. Let a hundred flowers boom, one might say.

But Chinese moneybags-diplomacy is not cheap, and Beijing's rulers are not known for their largess ? unless, that is, it serves their strategic interests. So what does Beijing hope to gain from its investments?

The immediate target is Taiwan, of course. By causing those few nations which still recognize the island-democracy to break off ties, Beijing hopes to undermine Taiwan's de facto independence and hasten the day of reunification ? on its terms. The PRC is fighting the Chinese civil war even in the Caribbean. Look for St. Vincent and the Grenadines to break ties with Taiwan in the next year or two.

But this alone does not explain China's continuing aggressive and expensive efforts to bring these small nations ? Grenada has less than 100,000 people ? under its sway. With staffs ranging from five to ten people, these embassies are able to hold regular meetings and informal dinners with leading political figures, and to monitor the eastern Caribbean's political and economic environment on a daily basis. By way of contrast, the U.S. doesn't even maintain a single diplomat in any of these countries. Instead, the U.S. ambassador to Barbados is jointly accredited to the other island nations in the Eastern Caribbean and is a complete stranger to most eastern Caribbean figures in the public and private sector.

These islands are right in our backyard (the Caribbean has been called the soft and vulnerable underbelly of the United States), and China's actions in the West Indies are of a piece with their well known activities in Cuba and Panama. While none of these islands have any great military potential for electronic eavesdropping, and none sits aside a maritime choke point, it would be foolish to forget the lessons of the Cuban missile crisis of the early 1960s. Dealing with an expansive China in the Far East will be complicated enough without having a dozen aggressively pro-Chinese nations sitting in and around the Caribbean basin.

For now, however, it seems that China has a different purpose in mind. Recall that each of these independent nations is a member of countless international bodies, chief among them the general assembly of the United Nations and the World Trade Organization. In some of these organizations, their representatives hold considerable rank. The ambassador from St. Lucia to the U.N. actually presided over the general assembly during its 2004 session. If the nations of the Caribbean could be induced to vote consistently with China in either of these bodies, this PRC-led bloc could become a force to be reckoned with. It would prove especially useful to Beijing in the event of a future confrontation with the U.S. over Taiwan, for instance, or over trade.

China is widely believed to be flaunting WTO rules, in part by keeping its currency significantly undervalued. (The recent 2.1 percent revaluation of the yuan was insignificant.) Suppose that an unfair trade case were brought against China by the U.S. government in the WTO. Such cases are resolved, ultimately, by a vote, with WTO rules requiring a supermajority of 62 percent of the member states. Who knows if the governments of Grenada, Dominica, and St. Lucia, having been the beneficiaries of significant amounts of PRC largess, would vote with the U.S. or with China?

What should we do to counter China's moves in the Caribbean? First, we must stop taking the region for granted, reacting only after the fact, as we did after a communist coup in Grenada in 1983. That crisis, it is well to recall, would have been much worse if other Caribbean nations had not taken a firm stand against the Russian and Cuban-supported coup, and voted in favor of U.S. intervention. Would the new crop of politicians, so assiduously courted by China, come down on our side in the event of a similar problem?

To put it another way, can we allow China, an up-and-coming superpower, to replace the U.S. as the predominant political influence in the region? Opening embassies in each of these states, so that we are in a position to make America's case directly to local government officials, is essential. Thwarting China's efforts to buy friends and influence governments requires not just foreign aid ? although this should be increased ? but private investment as well. Increasingly, foreign investment is coming from everywhere but the United States. A Free Trade Zone for the West Indies would be a good first step toward fixing this.

China has a long history of establishing tributary relationships between it and lesser states, supporting local tyrants in return for their allegiance. While we work to bring transparency and openness to China, we don't want China to bring corruption and deception to existing democracies and international organizations. The Caribbean can't wait.

? Steven W. Mosher is the president of the Population Research Institute and the author of Hegemon: China's Plan to Dominate Asia and the World.


   
   
 


    
http://www.nationalreview.com/comment/mosher200602140810.asp

1836
Politics & Religion / Inconvenient Stats
« on: February 13, 2006, 09:09:18 PM »
Gun control's unlikely new enemy

National Post
Mon 13 Feb 2006
Page: A14, Section: Editorials
Byline: Lorne Gunter

Two weeks ago, the very anti-gun, pro-gun-registry Toronto Star probably did more than any other media outlet to undermine the recent call by the Ontario provincial government for a ban on all handguns in the province.

On Jan. 28, the Star ran a map of southern Ontario and cottage country showing the number of legal firearms per district.

Using statistics obtained from the federal firearms registry, the paper showed its readers that in the areas around the town of Orillia, there have been up to 47 firearms licences issued for every 100 households -- the highest rate in the province. Large numbers of licences also have been granted around Durham and Orangeville, Cambridge and Peterborough.

Indeed, that swath of Ontario from Lake Huron in the west to Georgian Bay in the north, around Lake Simcoe through Hastings to Prince Edward County, is veritably bristling with guns.

Niagara County, too, and Simcoe, Oxford and Wellington -- guns everywhere.

Most districts nearer Toronto have between four and 12 registered gun owners per 100 homes. Much of the 905 area has between two and six.

But right down in the centre of Toronto, standing out like a strobe light, were several neighbourhoods with two or fewer firearms licences per 100 households. From Pearson International Airport to the Don Valley Parkway, and between the 407 and the Lake, Ontario is nearly gun-free, according to the Star.

But of course, that is exactly where most gun crimes take place. The conclusion to be drawn from the Star's graphic is obvious: The most sensational shootings and highest number of gun murders in Ontario occur within the area that already has by far the lowest levels of legal firearm ownership.

With this one map, the Star unwittingly proved correct those who argue that a ban on all legal handguns will do nothing to reduce gun crime in Toronto. It also debunked all those, such as the Ontario government, the Liberal Party of Canada and the Star itself, who have made a ban the lynchpin of their crime-reduction strategies.

The simple, inescapable truth is that most firearms crimes being committed in Ontario are not being committed with legal guns, so no ban on legal guns -- whether handguns or shotguns and rifles -- is going to have any impact on crime rates.

Most gun crimes are not being committed by gun owners licensed under Ottawa's registry scheme. So no campaign to make licensed owners surrender their firearms in a mass confiscation is going to have any impact either.

Indeed, from a statistical point of view, a ban on handguns would be the least likely ban to have any appreciable effect.

Canada's law-abiding gun owners, collectors, hunters and sport shooters own approximately nine "long guns" -- hunting rifles or shotguns -- for every one handgun. In Ontario, the federal registry knows of 1,839,155 long guns, but just 215,372 handguns, and most of both types of these legal guns are not in Toronto.

If fewer than two in 100 Toronto households contain registered guns, then likely fewer than two in 1,000 contain registered handguns. The Ontario government could send the police to every home in T.O. to collect every pistol and revolver identified by Ottawa's databanks and still seize only a tiny number of handguns.

And those wouldn't be the handguns being used on the streets anyway.

After the shooting of more than a dozen pupils at Scotland's Dunblane Primary School in March, 1996, the British government banned private ownership of all handguns.

The judge who investigated the causes of the massacre recommended against such a ban, but because mass murderer Thomas Hamilton had used several pistols in the commission of his crime, the government in London bulled ahead anyway. It wanted to send a message that it was doing something.

In the decade before the ban, gun violence in Britain rose 12%. In the decade since, it has risen 64%.

Handguns are technically banned from New York, Washington D.C. and Chicago, too. But not until those cities ramped up police patrols and began getting tough on criminals did any of them experience drops in gun crime.

Banning legal handguns is nothing more than a victory for symbolism over substance, for activity over achievement.

1837
Politics & Religion / Moderates in Moderation, Please
« on: February 10, 2006, 10:28:57 AM »
Curse of the Moderates
By Charles Krauthammer
Friday, February 10

As much of the Islamic world erupts in a studied frenzy over the Danish Muhammad cartoons, there are voices of reason being heard on both sides. Some Islamic leaders and organizations, while endorsing the demonstrators' sense of grievance and sharing their outrage, speak out against using violence as a vehicle of expression. Their Western counterparts -- intellectuals, including most of the major newspapers in the United States -- are similarly balanced: While, of course, endorsing the principle of free expression, they criticize the Danish newspaper for abusing that right by publishing offensive cartoons, and they declare themselves opposed, in the name of religious sensitivity, to doing the same.

God save us from the voices of reason.

What passes for moderation in the Islamic community -- "I share your rage but don't torch that embassy" -- is nothing of the sort. It is simply a cynical way to endorse the goals of the mob without endorsing its means. It is fraudulent because, while pretending to uphold the principle of religious sensitivity, it is interested only in this instance of religious insensitivity.

Have any of these "moderates" ever protested the grotesque caricatures of Christians and, most especially, Jews that are broadcast throughout the Middle East on a daily basis? The sermons on Palestinian TV that refer to Jews as the sons of pigs and monkeys? The Syrian prime-time TV series that shows rabbis slaughtering a gentile boy to ritually consume his blood? The 41-part (!) series on Egyptian TV based on that anti-Semitic czarist forgery (and inspiration of the Nazis), "The Protocols of the Elders of Zion," showing the Jews to be engaged in a century-old conspiracy to control the world?

A true Muslim moderate is one who protests desecrations of all faiths. Those who don't are not moderates but hypocrites, opportunists and agents for the rioters, merely using different means to advance the same goal: to impose upon the West, with its traditions of freedom of speech, a set of taboos that is exclusive to the Islamic faith. These are not defenders of religion but Muslim supremacists trying to force their dictates upon the liberal West.

And these "moderates" are aided and abetted by Western "moderates" who publish pictures of the Virgin Mary covered with elephant dung and celebrate the "Piss Christ" (a crucifix sitting in a jar of urine) as art deserving public subsidy, but who are seized with a sudden religious sensitivity when the subject is Muhammad.

Had they not been so hypocritical, one might defend their refusal to republish these cartoons on the grounds that news value can sometimes be trumped by good taste and sensitivity. After all, on grounds of basic decency, American newspapers generally -- and correctly -- do not publish pictures of dead bodies, whatever their news value.

There is a "sensitivity" argument for not having published the cartoons in the first place, back in September when they first appeared in that Danish newspaper. But it is not September. It is February. The cartoons have been published, and the newspaper, the publishers and Denmark itself have come under savage attack. After multiple arsons, devastating boycotts, and threats to cut off hands and heads, the issue is no longer news value, i.e., whether a newspaper needs to publish them to inform the audience about what is going on. The issue now is solidarity.

The mob is trying to dictate to Western newspapers, indeed Western governments, what is a legitimate subject for discussion and caricature. The cartoons do not begin to approach the artistic level of Salman Rushdie's prose, but that's not the point. The point is who decides what can be said and what can be drawn within the precincts of what we quaintly think of as the free world.

The mob has turned this into a test case for freedom of speech in the West. The German, French and Italian newspapers that republished these cartoons did so not to inform but to defy -- to declare that they will not be intimidated by the mob.

What is at issue is fear. The unspoken reason many newspapers do not want to republish is not sensitivity but simple fear. They know what happened to Theo van Gogh, who made a film about the Islamic treatment of women and got a knife through the chest with an Islamist manifesto attached.

The worldwide riots and burnings are instruments of intimidation, reminders of van Gogh's fate. The Islamic "moderates" are the mob's agents and interpreters, warning us not to do this again. And the Western "moderates" are their terrified collaborators who say: Don't worry, we won't. It's those Danes. We're clean. Spare us. Please.

1838
Politics & Religion / VDH on the Funny Papers
« on: February 10, 2006, 09:52:40 AM »
Losing Civilization
Are we going to tolerate the downfall of Western ideals?


The great wealth and leisure created by modern technology have confused some in the modern age into thinking that history is linear. We expect that each generation will inevitably improve upon the last, as if we, the blessed of the 21st century, would never chase out Anaxagoras or execute Socrates ? or allow others to do so ? in our modern polis.

Often such material and moral advancement proves true ? look at the status of brain surgery now and 100 years ago, or the notion of equality under the law in 1860 and in 2006.

But just as often civilization can regress. Indeed, it can be nearly lost in a generation, especially so now, with technology acting as an afterburner of sorts which warps the rate of change, both good and bad.

Who would have thought, after the Enlightenment and the advance of humanism, that a 20th-century Holocaust would redefine the 500-year-old Inquisition as minor in comparison?

Did we envision that, little more than 60 years after Dachau, a head-of-state would boast openly about wiping out the remaining Jews? Or did we ever believe in the time of the United Nations and religious tolerance that radical Muslims would still be seriously promising to undo the Reconquista of the 15th century?

Did any sane observer dream, in the era of UNESCO and sophisticated global cultural heritage preservation, that the primitive Taliban would blow up and destroy, with impunity, the iconic Buddhist statues chiseled into the sandstone cliffs of Bamiyan that had survived 1,700 years of war, earthquakes, conquests, and weather?

Surely those who damned the inadvertent laxity of the Americans in not stopping others from looting the Baghdad museum should have expressed far greater outrage at the far greater, and intentional, destruction inflicted by the Taliban. Unless, that is, the issue of artistic freedom and preservation was never really the principle after all, but only the realistic calculation that, while George Bush's immensely powerful military would not touch a finger of its loudest critic, a motley bunch of radical Islamic fascists might well blow someone up or lop off his head for a tasteless caricature in far off Denmark.

The latest Islamic outrage over the Danish cartoons represents an erosion in the very notion of Western tolerance. Years ago, the death sentence handed down to Salman Rushdie was the dead canary in the mine. It should have warned us that the Western idea of free and unbridled expression, so difficultly won, can be so easily lost.

While listening to the obfuscations of British Foreign Secretary Jack Straw about the Danish cartoons, I thought that next he was going to call for a bowdlerization of Dante's Inferno, where Dante and Virgil in the eighth rung of Hell gaze on the mutilated specters of Mahomet and his son Ali, along with the other Sowers of Discord. I grew up reading the text with the gruesome illustrations of Gustave Dor?. Can Straw now damn that artist's judgment as well, when the next imam threatens global jihad, more terrorism, an oil cut-off, or to make things worse for Anglo-American troops who are trying to bring democracy to Iraq?

Surely he can apologize that the cross of the Union Jack offends British Muslims? Or perhaps the memory of what Lord Kitchener did in 1898 to the tomb of the Great Mahdi needs contemporary atonement ? once one starts down the road of self-censorship, there is never an end to it.

Since Bill Clinton mentioned nothing about free speech and expression or the rights of a newspaper to be offensive and tasteless, but lectured only about cultural insensitivity and the responsibility of the media not to be mean to Muslims, why did he stop with the Danish cartoonists? Surely someone who has apologized for everyone from General Sherman to the Shah could have lamented the work of every Western artist, from Rodin to Dali, who has rendered the Prophet in a bad light.

Like the appeasement of the 1930s, we are in the great age now of ethical retrenchment. So much has been lost even since 1960; then the very idea that a Dutch cartoonist whose work had offended radical Muslims would be in hiding for fear of his life would have been dismissed as fanciful.

Insidiously, the censorship only accelerates. It is dressed up in multicultural gobbledygook about hurtfulness and insensitivity, when the real issue is whether we in the West are going to be blown up or beheaded if we dare come out and support the right of an artist or newspaper to be occasionally crass.

In the post-Osama bin Laden and suicide-belt world of our own, we shudder at these fanatical riots, convincing ourselves that perhaps the Salman Rushdies, Theo Van Goghs, and Danish cartoonists of the world had it coming. All the while, we think to ourselves about the fact that we do not threaten to kill Muslims when they promulgate daily streams of hate and racism in sermons and papers, and much less would we go about promising death to the creator of "Piss Christ" or the Da Vinci Code. How ironic that we now find politically-correct Westerners ? those who formerly claimed they would defend to the last the right of an Andres Serrano or Dan Brown to offend Christians ? turning on the far milder artists who rile Muslims.

The radical Islamists are our generation's book burners who search for secular Galileos and Newtons. They are the new Nazi censors who sniff out anything favorable to the Jews. These fundamentalists are akin to the Soviet commissars who once decreed all art must serve political struggle ? or else.

If we give in to these 8th-century clerics, shortly we will be living in an 8th century ourselves, where we may say, hear, and do nothing that might offend a fundamentalist Muslim ? and, to assuage our treachery to freedom and liberalism, we'll always be equipped with the new rationale of multiculturalism and cultural equivalence which so poorly cloaks our abject fear.

There are three final considerations. First, millions of brave reformers in the Muslim world are trying each day to create a tolerant culture and a consensual society. What those in Lebanon, Afghanistan, Iraq, and Egypt want from us is not appeasement that emboldens the radicals in their midst, but patient, careful, and firm explanations that freedom is precious and worth the struggle ? even though its use can sometimes bother us. Surely the lesson from Eastern Europe applies: the oppressed there did not appreciate the realpolitik and appeasement of many in the West, but most often preferred a stalwart Reagan to an equivocating Carter.

Second, we, not the Islamists, are secure; our dependency on oil has masked a greater reality: that the Muslim Middle East, as in the days of the Ottomans, is parasitic on the West for advancements of all sorts, from heart surgery to computers. Most of the hatred expressed over the cartoons was beamed on television, through the Internet, or communicated over cell phones that would not exist in Pakistan, Syria, or Iran without imported technology.

The Islamists are also sad bullies, who hunt out causes for offense in the most obscure places, but would recoil at the first sign of Western defiance. Turkey may say little to the Islamists now, but they would say lots if the European Union decided to pass on its inclusion into the union. Local imams sound fiery, but if the West is too debauched a place for any pure Muslim to endure, why then do they not lead, Moses-like, an exodus of the devout away from the rising flood of decadence, and back to the paradise of a purer Syria or Algeria?

Third, the bogus notion of multiculturalism has blinded us to a simple truth: we in the West can live according to our own values and should not allow those radicals who embrace or condone polygamy, gender apartheid, religious intolerance, political autocracy, homosexual persecution, honor killings, female circumcision, and a host of other unmentionables to threaten our citizens within our own countries.

The deluded here might believe that the divide is a moral one, between a supposedly decadent secular West and a pious Middle East, rather than an existential one that is fueled by envy, jealousy, self-pity, and victimization. But to believe the cartoons represent the genuine anguish of an aggrieved puritanical society tainted by Western decadence, one would have to ignore that Turkey is the global nexus for the sex-slave market, that Afghanistan is the world's opium farm, that the Saudi Royals have redefined casino junketeering, and that the repository of Hitlerian imagery is in the West Bank and Iran.

The entire controversy over the cartoons is ludicrous, but often in history the trivial and ludicrous can wake a people up before the significant and tragic follow.

? Victor Davis Hanson is a senior fellow at the Hoover Institution. He is the author, most recently, of A War Like No Other. How the Athenians and Spartans Fought the Peloponnesian War.

http://www.nationalreview.com/hanson/hanson200602100920.asp

1839
Politics & Religion / Rants from the Religion of Peace
« on: February 08, 2006, 06:16:20 PM »
File this one under "know your enemy."

2/3/2005   Clip No. 1024

Hamas Leader Khaled Mash'al at a Damascus Mosque: The Nation of Islam Will Sit at the Throne of the World and the West Will Be Full of Remorse When It Is Too Late

Following are excerpts from an address given by Hamas leader Khaled Mash'al at the Al-Murabit Mosque in Damascus. The address was delivered following the Friday sermon at the mosque and was aired on Al-Jazeera TV on February 3, 2006.

Khaled Mash'al: We apologize to our Prophet Muhammad, but we say to him: Oh Prophet of Allah, do not be saddened, your nation will be victorious.

We say to this West, which does not act reasonably, and does not learn its lessons: By Allah, you will be defeated. You will be defeated in Palestine, and your defeat there has already begun. True, it is Israel that is being defeated there, but when Israel is defeated, its path is defeated, those who call to support it are defeated, and the cowards who hide behind it and support it are defeated. Israel will be defeated, and so will whoever supported or supports it.

America will be defeated in Iraq. Wherever the [Islamic] nation is targeted, its enemies will be defeated, Allah willing. The nation of Muhammad is gaining victory in Palestine. The nation of Muhammad is gaining victory in Iraq, and it will be victorious in all Arab and Muslim lands. "Their multitudes will be defeated and turn their backs [and flee]." These fools will be defeated, the wheel of time will turn, and times of victory and glory will be upon our nation, and the West will be full of remorse, when it is too late.

They think that history has ended with them. They do not know that the law of Allah cannot be changed or replaced. "You shall not find a substitute for the law of Allah. You shall not find any change to the law of Allah." Today, the Arab and Islamic nation is rising and awakening, and it will reach its peak, Allah willing. It will be victorious. It will link the present to the past. It will open up the horizons of the future. It will regain the leadership of the world. Allah willing, the day is not far off.

Don't you see that every act of deceit they contrive is being turned against them by Allah? Don't you see that they make every effort to defeat us militarily, but fail to do so? Israel and the occupation forces in Iraq are supplied with the entire Western military arsenal, yet they fail and are defeated.

Don't you see that they believe they are capable of using democracy to deceive the people, but then democracy is turned against them? Don't you see that they are spending their money in efforts to block the way of Allah, to thwart Hamas, to defeat it, and to help those whom they want, but [this plot] is turned against them? They are not acting reasonably.

They do not understand the Arab or Muslim mentality, which rejects the foreigner. Our Arab forefathers, before the advent of Islam, rejected the aggressors and the foreigners.

[...]

I bring good tidings to our beloved Prophet Muhammad: Allah's promise and the Prophet's prophecy of our victory in Palestine over the Jews and over the oppressive Zionists has begun to come true.

[...]

I say to the [European countries]: Hurry up and apologize to our nation, because if you do not, you will regret it. This is because our nation is progressing and is victorious. Do not leave a black mark in the collective memory of the nation, because our nation will not forgive you.

Tomorrow, our nation will sit on the throne of the world. This is not a figment of the imagination, but a fact. Tomorrow we will lead the world, Allah willing. Apologize today, before remorse will do you no good. Our nation is moving forwards, and it is in your interest to respect a victorious nation.

[...]

Our nation will be victorious. When it reaches the leadership of the world, and controls its own will decisions, then it will prevent this overt interference [in our affairs], and its pillaging of natural resources, and will prevent these recurring offenses against our land, against our nation, and against our holy places ? then you will regret it.

The Western countries must stop the fools. Are these reasonable people? They allow offenses against Allah and the prophets. They are not offending only Muhammad, but all the prophets. But when an historian among them talks about the Holocaust, it is the sin of all sins. If anybody criticizes the Jews, this constitutes anti-Semitism. By law, they hold their own people accountable [for that]. The West, which waved the slogans of liberty after the French Revolution, three centuries ago, does not respect its own principles or slogans today. It violates them.

This victory, which was clearly evident in the elections, conveys a message to Israel, to America, and to all the oppressors around the world: You have no way of overcoming us. If you want war, we are ready. If you want democracy, we are ready. Whatever you want ? we are ready. You will not defeat us. The time of defeat is over. Defeat within six days, defeat within hours, the defeat of armies ? all this is over.

Today, you are fighting the army of Allah. You are fighting against peoples, for whom death for the sake of Allah, and for the sake of honor and glory, is preferable to life. You are fighting a nation that doest not tire, even after a 1,000 years of fighting. Today, you are facing peoples filled with faith, with the love of Allah, the love of Allah's Prophet, with bravery, glory, and pride ? a nation that knows its way, a nation that knows what it is, a nation that respects itself. How can you possibly defeat us?

There is a chasm between you and our defeat. You will be the ones to be defeated, Allah willing. The time of defeat is gone, and the day of victory has come, Allah willing. Wherever you turn, you will fail.

Crowd: Death to Israel. Death to Israel. Death to America.

Khaled Mash'al: Before Israel dies, it must be humiliated and degraded. Allah willing, before they die, they will experience humiliation and degradation every day. America will be of no avail to them. Their generals will be of no avail to them. The last of their generals has been forgotten. Allah has made him disappear. He's over. Gone is that Sharon, behind whose back they would hide and find shelter, and with whom they would feel relatively secure. Today they have frail leaders, who don't even know where our Lord placed them.

Allah willing, we will make them lose their eyesight, we will make them lose their brains.

[...]

Their weapons will be of no avail to them. Their nuclear weapons will be of no use to them. They thought that they had hegemony over the region with their nuclear weapons, but suddenly Pakistan popped up with Islamic nuclear weapons, and they are afraid of Iran and several Arab countries have some chemical weapons.

Israel has begun to sense that its superiority has come to an end. Its army, which has superior conventional weapons ? the air force, the armored corps, and the missiles ? there are no longer wars in which these are used.

The Arabs have said: We don't want [conventional] wars, thank you very much. Leave the war to the peoples. Today, the Israeli weapons are of no use against the peoples. We have imposed a new equation in the war. In this equation, our tools are stronger. That is why we will defeat them, Allah willing.

[...]

"If you fight them, they will turn their backs on you, and will not be victorious." But the problem is that we need to fight them first. If we sleep at home, how are we to beat them?! "If you fight them..." ? that is a divine promise... "If" ? It is conditional: "If you fight them, they will turn their backs on you and will not be victorious." And indeed, when we began to fight, and we armed ourselves with a will to fight, we defeated them.

[...]

That is why Allah Akbar [Allah is greater]. We say that every day ? Allah Akbar. Yes, Allah is greater than America. Allah is greater than the oppressors. Allah is greater than the superpowers. Allah is greater than the tyranny of the oppressing world, and Allah is greater than Israel. Since Allah is greater, and He supports us, we will be victorious.

[...]

By Allah, I know that all Arab leaders ? and I have met many of them ? deep inside want the resistance in Palestine to be victorious, and want Palestine to be liberated. Perhaps the need for flattery and for diplomacy, and the American hegemony force other things on them, but in their hearts they are happy when we are victorious.

[...]

If before the Hamas victory, there were several military wings, each with a few hundred or a few thousand fighters, under the rule of Hamas, if you continue to besiege us, to starve our people, to ignore our rights, and if you continue your occupation, your aggression, and your assassinations, we, the Hamas, will declare a general call to arms. We will place the entire Palestinian people at the disposal of the resistance and its weapons.

Crowd: Allah akbar, Allah be praised. Allah akbar, Allah be praised. Allah akbar, Allah be praised. Allah akbar, Allah be praised. Allah akbar, Allah be praised. Allah akbar, Allah be praised.

Khaled Mash'al: Be careful not to drive our people into a corner - Occupation, aggression, assassinations, 9,000 male and female prisoners, preventing aid, imposing a siege, causing starvation ? and on top of all this, you don't want to recognize democracy and its results.

The German [Chancellor Angela] Merkel pops up and says: Democracy and success in the elections are not sufficient for Hamas to gain legitimacy. To hell with you all. How are we supposed to gain legitimacy? When you said we had the legitimacy of resistance, you called it terrorism. Now, we say we have the legitimacy of democracy, but you deny it. In that case, you yourself are not legitimate, because you emerged through democracy. This is the logic of a frail and defeatist person.

Brothers and sister, there is confusion in the Western world, and in the American administration. Allah has come to them from where they did not expect him. That is the grace of Allah. That is why we do not fear them. We do not fear their threats.

Today they give us an ultimatum: Recognize Israel. Wonderful! The murderer is not required by anyone to recognize the rights of his victim, but the victim is required to recognize the rights of his murderer, and to sing his praises.

[...]

Hamas has a vision. Hamas has a plan. Hamas can manage the political battle, just like it managed the military battle, but in a different language, with different tools, and recognizing Israel is not one of them. Nor is giving up the rights, giving up the right to resistance, and nor is giving up the weapons of the resistance.

Nevertheless, we want to deal with politics, but there is a difference between the politics of the weak and defeatists, which we will constantly repeat ? the kind of politics that does not impress the enemy and so it does nothing, because, like in the market, products that are praised too much become cheap. If we continue to praise our products, constantly saying: "We love peace," "We have given up the option of war," "Peace is our strategic option," "For God's sake, Israel, give us a few scraps of land" ? By Allah, we will be degraded in the eyes of our enemies.

We will conduct our politics in the language of victory. We will conduct our policy in a confident language. We will conduct our politics in the language of those who are steadfast and sure of themselves. Besides, by Allah, after the people has elected us, and has bestowed upon us all this power, we will disrespect its rights?

[...]

The people has given us a deposit, and has empowered us to liberate its land, to restore Jerusalem and its holy places. It has empowered us to release 9,000 male and female prisoners. It has empowered us to stop the aggression, to liberate the land, and to restore its rights. The people has empowered us to bring back 5.5 million Palestinian refugees and displaced people to their homeland. After all this, Hamas ? in order to please America and the European Union, and in order for the pressure on us to stop, and in order for their highnesses to allow us to establish a government... We are not trying to please them.

[...]

I say to America, Europe, and the West: It is in your interests to change your relations and policies regarding the Arab and Islamic nation and the Palestinian cause. Because we are winning, it is in your interests to deal with the victors, not the losers.

Israel will be defeated and will be of no use to you. The Arabs will be victorious. The Muslims will be victorious. Palestine will be victorious. Change your policy soon, if you want to protect your interests, and maintain healthy relations with the East.

http://www.memritv.org/Search.asp?ACT=S9&P1=1024.

1840
Politics & Religion / Sensitivity and the Fearless MSM
« on: February 08, 2006, 12:29:11 PM »
The end of civilization was a joke

By Kathleen Parker

Feb 8, 2006

What if the world went up in a mushroom cloud over a cartoon - or because of a photograph of some reveler dressed up like a pig?

Well, of course, that would be absurd, a comedy, a Clouseauean flick about a bumbling inspector, right? No, that would be a documentary about the end of civilization circa 2006 - unless we come to our senses.

The cartoon implosion now rocking the Muslim world - featuring embassy burnings, threats of 9-11 sequels and the Arab street equivalent of the Terrible Twos - is based on equal parts fake photographs and a default riot mode looking for an excuse. Extreme propaganda on one side and a lack of fortitude on the other have brought us near the brink of extinction through a global act of accidental self-mockery.

The world isn't mad over cartoons; the world IS a cartoon.

The dozen Danish drawings everyone by now has heard about - but not necessarily seen thanks to our own media's sanctimonious sensitivity to insanity - were mild by modern satirical standards. In brief, the Danish newspaper Jyllands-Posten last September published 12 cartoons that depicted Muhammad in various poses. The worst of them showed the Prophet wearing a bomb-turban.

Naturally, the Muslim world has gone insane.

And unnaturally, much of the Western world has retreated into fetal repose. Only in Europe did a few newspapers republish the allegedly offensive cartoons, while most American papers have genuflected to the altar of multiculturalism.

One after another, editors have explained their decision not to run the images for fear of offending American Muslims. Never mind that the same papers, notably The Boston Globe, felt no such compunction in the past when they defended "Piss Christ," a photograph of crucifix submerged in urine. Or the Virgin Mary covered in feces.

Meanwhile, querulous Americans still reliant on traditional media are left in the kind of darkness admired by Islamic states. How are they to debate and make a judgment about the cartoons without seeing them?

They can go to the blogosphere, that's how.

The Internet is now the only place Americans can view the cartoons and, as a bonus, learn that much of the outrage now seething through the Middle East was stoked not by the cartoons in question, but by three bogus photographs circulated by the (peace-loving) Islamic Society of Denmark. A spokesman for the group said they circulated the photos to demonstrate Denmark's Islamophobia.

Except that the photographs weren't published in Denmark or elsewhere on terra firma. One of them, allegedly depicting Muhammad dressed like a pig, is in fact a photo of Frenchman Jacques Barrot as he participated in last August's annual French Pig-Squealing Championships in Trie-sur-Baise. And that's no joke.

The pig photograph, lifted from an MSNBC story, is posted at neanderNews.com, where other blogs (Gateway Pundit and Counter Terrorism Blog) also are credited with reporting the photoscam. The other photos (origins unknown), including one of a man dressed in Arab garb being mounted by a dog, are the sort of images bored college students Photoshop in dorm rooms late at night.

Whether Islamophobia inspired any of these images is a question for documentarians to explore. Meanwhile, fear for our future is an appropriate response to mass insanity. But potentially more dangerous than short-fused fanatics is our own cowardice in declining to treat this madness as anything but inexcusably barbaric.

Instead, we kneel in apology for our own hard-won principles. Newspapers especially deserve contempt for their spineless refusal to deal honestly with this controversy. Instead of publishing the cartoons and explaining why free expression is central to the West's survival, editors with few exceptions have swaddled themselves in the blankie of "sensitivity."

Kudos and curtseys to Philadelphia Inquirer editor Amanda Bennett, who published one of the cartoons along with a story about the controversy. For her trouble, she has been visited by Muslim protesters who promise to return if the paper doesn't apologize. Bennett deserves not just congratulations, but solidarity from other newspapers that have a fresh opportunity to prove their mettle.

Incensed Iranians are preparing to lob a few cartoon bombs of their own with a Holocaust cartoon competition. Fine. All comers are welcome to the free-speech fray. Far better that we wage the war of ideas with words and images than with bombs and bullets.

That's the beauty of free expression, in honor of which - and as an opportunity to teach - American newspapers surely will print the Iranian cartoons. Won't they?

Kathleen Parker is a popular syndicated columnist and director of the School of Written Expression at the Buckley School of Public Speaking and Persuasion in Camden, South Carolina.


http://www.townhall.com/opinion/columns/kathleenparker/2006/02/08/185589.html

1841
Politics & Religion / Political Rants
« on: February 07, 2006, 09:44:44 PM »
Herbert E. Meyer: Take Out the Mullahs ? Tonight
The American Thinker | February 7th, 2006 | Herbert E. Meyer


To think clearly about the looming crisis with Iran, close your eyes and imagine that you?re standing outside your children?s school. It?s 2:55pm, and you?re chatting amiably with other parents while waiting for the 3pm bell to ring.  Suddenly you see a man running toward the school, holding a hand grenade and shouting: ?I hate kids.  I welcome death.?


Now, what do you propose to do?


One option is to engage your fellow parents in a dialogue about the serious and complex questions raised by the running man with the grenade.


For instance, you might try to calculate precisely how long it will take him to reach the school.  When he does reach the school, will he stop or go inside?  If he does go inside, will he run toward the basement, or toward the auditorium where the third and fourth grades have been brought to watch a video?  (It?s probably about ?safe sex? ? but what the schools teach our kids is another subject for another day.)  Is the hand grenade real, or might it be a fake?  If the grenade is real, does the man really know how to pull the pin?  And if he does, how big will be blast radius be and what?s the potential number of casualties?


And why is the man doing this?  Is he really a vicious killer?  Or is he a harmless but mentally disturbed individual who didn?t take his medication today and slipped out of the house without being noticed by his wife?  Or is this just a case of a well-meaning but very misguided protester who?s mad at the Bush administration for not signing the Kyoto accords, or who?s upset because dolphins are still getting caught in tuna nets?  Oh, and is it possible that in addition to the hand grenade he?s got a gun inside his coat pocket?


Should you try to talk with the man?  Or would it be better to notify the school?s principal, and perhaps suggest he call the police?


And remember?while you and your fellow parents debate all this, the distance between the man holding the grenade and your kids is narrowing.


The Option to Act


Your other option is to take the man down ? now, this minute, however you can ? and to sort out the mess later.


If you go for this option, it?s because you believe that anyone who runs toward a school with what appears to be a live grenade while shouting ?I hate kids.  I welcome death? forfeits all rights to a cautious, comprehensive inquiry about his motives and real capabilities.  If it turns out that the grenade was a fake, or that the man is a harmless nut who really wouldn?t hurt a fly ? too bad.  And if the man or his family sues you or the school district for injury or wrongful death ? so what.


If you choose this option, it?s because you understand that when someone puts your children?s lives at risk, the instinct for survival trumps the analytic process.  Take too long to think, and you may lose the opportunity to act ? and it?s impossible to accurately project when this line will be crossed until you?re already over it.


Okay, now let?s turn our attention to Iran.


The country is led by individuals who are proven, ruthless killers.  Several of them ? most especially the country?s president, Mahmoud Amadinejad ? are visibly insane.  They have launched huge programs to develop nuclear weapons and the missiles to deliver them, and Iran has both the money and talent to pull it off.  They have pledged to wipe at least one country off the map ? Israel?and they don?t like us, either.


In response, our diplomats are fanning out to engage our allies in ?frank and comprehensive? consultations about the looming, potential crisis.  They are even struggling mightily to bring non-allies including France, Russia and China into the dialogue.  Our State Department is ?cautiously optimistic? that the issue will eventually be brought to the U.N. Security Council.


Meanwhile, members of Congress are demanding to know how much time we have before it will be too late to act.  Just last week the Director of National Intelligence, John Negroponte, testified before the Senate Intelligence Committee that in the judgment of our country?s intelligence experts, Iran ?probably? hasn?t yet built a bomb or gotten its hands on enough fissile material to build one.  Over in Vienna the International Atomic Energy Agency estimates that it will be several years, at least, before Iran?s mullahs have a nuke.


What Can We Do?


Based on public comments by officials of the Bush Administration and of various European and Asian governments, there are four options on the table for dealing with Iran:  First, do nothing since Iran won?t actually have nukes for several years ? and hope that the mullahs really aren?t serious about using them.  Second, engage the mullahs diplomatically in hopes of dissuading them from pursuing their present course.  Third, help trigger a revolution by providing as much covert support as possible to those within Iran ? students and a growing range of worker organizations, for example ? who are already demonstrating against their hated regime.  And fourth, launch a military strike on Iran?s nuclear facilities to destroy, or at least delay, that country?s weapons programs.


Alas, none of these options is any good.  The first is feckless, and the second is hopeless.  The third ? helping support a revolution ? is terrific, but even under the best possible circumstances would take a long time to bear fruit.  And the fourth option ? taking out the nuclear facilities with military force ? is extraordinarily difficult to execute, runs the real risk of igniting a political explosion throughout the Moslem world, and in any case it isn?t imminent.


Meanwhile, with each day that passes the distance between Iran?s mullahs and nuclear weapons is narrowing.  And remember:  Take too long to think, and you may lose the opportunity to act ? and it?s impossible to accurately project when this line will be crossed until you?re already over it.


Indeed, we may already be over the line.  While it may be correct, as Director Negroponte has testified, that Iran ?probably? hasn?t yet built a bomb or gotten its hands on enough fissile material to build one?it also may not be correct.  Given our intelligence community?s recent track record, it would be foolhardy to place much confidence in this judgment.  Generally, countries trying to build nuclear weapons succeed sooner rather than later ? usually to the great surprise of Western intelligence services.  And isn?t it possible that Iran already has a bomb or two that it bought rather than built itself?  When the Soviet Union fell apart in 1991 there were the so-called ?loose nukes? that the Soviet military wasn?t able to account for.  Make a list of those countries with the money and desire to get its hands on one of these weapons ? and Iran tops the list.


It Isn?t Only Nukes


Most worrisome, while everyone in Washington is focusing on nuclear weapons, no one has uttered so much as a peep about the possibility that Iran may be developing chemical or biological weapons.  These weapons are far less costly than nuclear weapons, and the technology required to develop them is more widely available.  And since a cupful of anthrax or botulism is enough to kill 100,000 people, our ability to detect these weapons is ? zilch.  So why wouldn?t the mullahs in Teheran order the development of chemical and biological weapons?  If they really do plan to wipe Israel ? or us ? off the map, these will do the job just as well as nukes.  And if reports are true that Saddam Hussein had such weapons before the war and shipped them out to Syria and Iran before we attacked in 2003 ? then the mullahs already have stockpiles of chemical and biological weapons.


Simply put, Iran?s nuclear weapons program, combined with the murderous comments of that country?s president, is the political equivalent of a man running toward your children?s school holding a hand grenade and shouting ?I hate kids.  I welcome death.?  The risk of taking time?to think, to talk, to analyze, to co-ordinate with other countries ? is just too high.  We know where Amadinejad and the mullahs work, and we ought to know where they live.  (And if we don?t know, the Israelis do and would be more than happy to lend a hand.)  We have cruise missiles, Stealth fighters, and B-1 bombers that can fly from the US to Teheran, drop their lethal loads, then return to the US without ever landing en route.  We have skilled, courageous Special Forces teams that can get themselves on the ground in Teheran quietly and fast.


The question is whether we still have within us the instinct for survival.  If we do, then our only course is to act ? now, this minute, however we can ? and to take out the mullahs.  Tonight.

Herbert E. Meyer served during the Reagan Administration as Special Assistant to the Director of Central Intelligence and Vice Chairman of the CIA?s National Intelligence Council.  His DVD on The Siege of Western Civilization  has become an international best-seller.

http://www.americanthinker.com/articles.php?article_id=5227

1842
Politics & Religion / Octogenarians in Action
« on: February 07, 2006, 09:37:21 PM »
87-year-old woman fatally shoots man in her home
By Doug Moore
ST. LOUIS POST-DISPATCH
02/07/2006


An 87-year-old East St. Louis woman fatally shot a man early this morning as he was trying to break into her house.

Police said they found the man, Larry D. Tillman, 49, of East St. Louis on the enclosed front porch of the woman?s house in the 2100 block of Gaty Avenue. He had pulled the telephone wires from the side of the house, then removed security bars from a porch window.

As the man was breaking through a storm door that leads into the house itself, the woman fired several shots through her front door, striking Tillman once in the chest.

Police said the shots were fired from a pistol, most likely a gun that her daughter had given her after a man broke into the elderly woman?s house in December, battered her and stole some items.

The man may have been dead for as long as four hours before police arrived. Police said that the woman was not sure that she had hit Tillman when she fired the shots about 2 a.m. However, she was too afraid to go outside to check and could not call for help because the telephone lines were dead.

When the woman?s daughter arrived about 6 a.m. to bring her mother breakfast, she found the dead man on the porch, police said.

Illinois State Police Master Sgt. Jim Morrisey said evidence taken from the December home invasion would be compared to the break-in today to see if Tillman was responsible for both crimes.

1843
Politics & Religion / Iraq Fact v. Fiction
« on: February 02, 2006, 11:55:13 AM »
Facts vs. Fiction: A Report from the Front
By Karl Zinsmeister

Your editor has just returned from another month in Iraq?my fourth extended tour in the last two and a half years. During November and December I joined numerous American combat operations, including the largest air assault since the beginning of the war, walked miles of streets and roads, entered scores of homes, listened to hundreds of Iraqis, observed voting at a dozen different polling sites, and endured my third roadside ambush. With this latest firsthand experience, here are answers to some common queries about how the war is faring.
 
Has the Iraq war been too costly?
 
Well, nearly every war is riddled with disappointment and pain, Iraq certainly included. But judged fairly, Iraq has been much less costly and debacle-ridden than the Civil War, World War II, Korea, and the Cold War?each considered in retrospect to have been noble successes.
 
President Lincoln had to try five different commanders before settling on Ulysses Grant, and even Grant stumbled many times on the way to victory. The Union Army suffered 390,000 dead in four years, with fully 29 percent of the men who served being killed or wounded in what some critics claimed was ?an unnecessary war.?
 
World War II was a serial bloodbath. Battles like Iwo Jima, Anzio, Ardennes, and Okinawa each killed, in a matter of days and weeks, several times the number of soldiers we have lost in Iraq. Intelligence was wrong. Planning failed. Brutal collateral damage was done to civilian non-combatants. Soldiers were killed by friendly fire. POWs were sometimes executed. Military and civilian leaders miscalculated repeatedly. During WWII, 7 percent of our G.I.s were killed or wounded.
 
Korea was first lost before it could be re-taken, at great cost, and thanks to political interference the war ended in a fruitless stalemate. Fully 8 percent of the American soldiers who fought on the Korean peninsula were killed or wounded.
 
The Cold War spawned by President Roosevelt?s expedient alliance with Stalin and other communists brought totalitarian bleakness and death to millions, endless proxy wars that consumed hundreds of billions of dollars and tens of thousands of American and allied lives, and a near-nuclear exchange during President Kennedy?s watch.
 
Yet ugly as they were, each of the wars above eventually made the world a less bloody place by removing tyrants and transforming cultures. Those same goals drive our war against Middle Eastern extremism that is now centered in Iraq.
 
In Iraq, 4 percent of our soldiers have been killed or wounded. Those losses are lower than we suffered in nine previous wars. The Civil War, Mexican War, War of Independence, Korean War, WWI, WWII, Vietnam, and Philippine War were all half-again or more as costly as Iraq has been.
 
But aren?t our losses mounting?
 
In the last ten months of 2003, Iraq hostilities claimed 324 U.S. service members. In 2004, 710 were lost. In 2005, total fatalities were 712. Troops wounded in action are down from 7,920 in 2004 to 5,961 in 2005.
 
Deaths of foreign civilians in Iraq have also tumbled: In 2004, 196 were killed. In 2005 the toll was 104.
 
Economic losses are also moderating. Attacks carried out on oil and gas facilities in Iraq can serve as an indicator of this. There were 146 such attacks in 2004, versus 101 in 2005.
 
Meanwhile, the estimated number of terrorists killed or detained in Iraq was 24,470 in 2004, and 26,500 in 2005.
 
How is the morale of our soldiers holding up?
 
Accepting the possibility of being hurt is a part of security work. It?s easy to overlook the reality that 800 public safety officers have been killed in the line of duty right here on our own home shores since the beginning of the Iraq war. This summer, the U.S. general in charge of our National Guard put his Iraq casualties in some perspective: ?I lose, unfortunately, more people through private automobile accidents and motorcycle accidents over the same period of time.?
 
While always wrenching, the risks in Iraq have been overblown. And the morale of soldiers, in my experience, is much higher than one might expect. Other journalists who have spent weeks and weeks with soldiers, like Robert Kaplan, have similarly observed that our G.I.s are generally not disenchanted, but remain very spirited.
 
The proof of the pudding: Individuals who have actually served in Iraq and Afghanistan are signing up again at record rates. Re-enlistment totals in the active Army over the last three years are more than 6 percent above targets. Over a third of Army re-enlistments now take place in combat zones.
 
Today?s supposed hemorrhaging in military manpower is mostly a fiction manufactured by the media. Moderate shortfalls in recruiting new bodies have hit reserve and National Guard units. The latest Army Reserve recruiting class, for instance, totaled only 96 percent of the goal.
 
All active duty branches, however, are exceeding their recruiting requirements in the latest monthly figures from the Department of Defense (released in December). The Army and Marine Corps (who are doing most of the hard service in Iraq) were each at 105 percent of their quotas. After a dip early in 2005, the Army has met or exceeded its goals for new recruits in every month since June. One source of pressure on the active-duty Army is the process of expanding from 482,000 soldiers to 512,000, as a dozen new combat brigades are added to the force.
 
We are at war, and our Army and Marines are being used hard. But there is no crisis of alienated servicemen.
 
But don?t American combat losses fall disproportionately on minorities and the poor?
 
That?s another myth. Though blacks and Hispanics make up 15 percent and 18 percent of America?s young-adult population respectively, they have each represented less than 11 percent of the fatalities in Iraq. Fully 75 percent of the soldiers killed in Iraq have been whites (who make up 61 percent of our military-age population).
 
Demographic data show, furthermore, that U.S. service-members come from a cross-section of American society, and basically match the wider population in family educational and socioeconomic status.
 
If there is an imbalance in who is carrying the military load in Iraq it is between Red and Blue America. In two years of fighting in Iraq, 33 percent of U.S. military fatalities came from rural areas, though only 20 percent of the U.S. population is rural. Both city dwellers (29 percent of the U.S. population, 26 percent of Iraq fatalities) and suburbanites (51 percent of the population, 41 percent of the dead) are underrepresented among today?s war casualties.
 
John Kerry recently claimed U.S. soldiers are ?terrorizing? Iraqis. The #2 Democrat in the Senate, Richard Durbin, compared American fighters to ?Nazis, Soviets in their gulags, or some mad regime?Pol Pot or others?that had no concern for human beings.? Ted Kennedy suggested G.I.s torture like Saddam Hussein. What have you observed?
 
None of the above. I mostly see soldiers fighting with startling care and commitment. Take, for instance, Staff Sergeant Jamie McIntyre of Queens, New York, who recently had this to say:
 
?I look at faces and see fellow human beings, and I say, ?O.K. This is the sacrifice I have to make to bring them freedom.? That?s why I joined the military. Not for the college money, for doing what?s right. Fighting under our flag. That?s what our flag stands for. I believe in that stuff. Yeah, we might lose American soldiers, but they are going to lose a society, lose a people. You?ve got to look at the bigger picture. I?ve lost friends, and it hurts. It definitely hurts. But that?s even more reason why I say stay. It?s something that has to be done. If we don?t do it, who will??
 
An e-mail I received on December 26 from a friend serving in Baghdad provides two good examples of the sort of disciplined dedication one sees regularly in Iraq:
 
?We lost a young soldier?. This soldier didn?t have to be here and he didn?t have to die on Christmas Day. He was wounded in action in April and evacuated to the States for recovery. After three months on the mend, he requested to come back to rejoin his team. His name was Specialist Sergio Gudino.
 
?Also on Christmas Day, a newly hired Iraqi interpreter pulled a gun on one of our soldiers who works with sensitive intelligence. The Iraqi spy made Specialist Steven Clark bring him to his work space so he could look at his computer work station. The interpreter briefly turned his back to Clark and our guy immediately pulled his 9mm pistol and emptied his magazine into the Iraqi. The interpreter also got six shots off, one of which hit the soldier in his left breast pocket, but a notebook and ID card stopped the bullet. When I talked to Clark he said, ?I thought I was going to die and couldn?t believe it when the guy turned his back to me.? Interesting detail: this soldier has been awarded the Purple Heart FOUR times. He?s another one who doesn?t have to be here. Message to all the naysayers back home: If you think these kids aren?t committed to this mission, and don?t believe in what they are doing, guess again.?
 
?The idea that we?re going to win the war in Iraq is an idea which is just plain wrong,? opined Democratic chairman Howard Dean in December. Who agrees with him?
 
Well, most academics and journalists seem to. Military leaders, however, do not.
 
In September and October 2005, Princeton Survey Research asked various American leadership groups whether they believe the U.S. will succeed or fail in establishing a stable democratic government in Iraq. Most academics agree with Howard Dean: only a quarter say we will ?succeed.? Most journalists agree with Dean: Only one third answer ?succeed.? Among military officers, however, two thirds say the U.S. will succeed in Iraq.
 
Progress does seem dreadfully slow.
 
It is. Defanging the Middle East is a vast undertaking. But again, wars have never been easy or antiseptic. Even after the hostilities of World War II were over, the U.S. occupied Japan for seven years of stabilization and reconstruction, and West Germany for four years (the first year, the Germans nearly starved).
 
And a guerilla war like we face in Iraq generally requires even more stamina. Eliminating a terror insurgency has historically taken a decade or two. It?s like eradicating smallpox; you must squeeze and squeeze and squeeze, and show great patience. Our occupation of the Philippines after the Spanish-American War is a closer example of what we face in Iraq; we fought an extensive insurgency there for years, then remained in the country for nearly a century, with very positive eventual results.
 
Interestingly, our soldiers appear to better understand the incremental nature of this war than many reporters, pundits, and politicians. ?Americans seem to kind of want this McDonald?s war, where you drive up, you order it, you pay for it, you go to the next window and get a democracy. That?s not the way it works,? cautioned Army reservist Scott Southworth recently. ?It takes a lot of effort; it takes a lot of time.?
 
Morass or not, this war seems to be especially unpopular on the homefront.
 
Actually, a substantial minority has opposed almost every war prosecuted by our nation. This was true right from the American Revolution?which a large proportion of Tory elites (including most New York City residents) insisted was an ill-considered and quixotic mistake.
 
Only in 20/20 hindsight have our wars been reinterpreted as righteous and widely supported by a unified nation. Even World War II, the ultimate ?good? war fought by the ?greatest? generation, was deeply controversial at the time. Fully 6,000 Americans went to prison as war resisters during the years our troops were conquering fascism in Europe and Japan.
 
There?s no reason to think of the Iraq war as more unpopular than any other U.S. war. If it is prosecuted to success, there?s little doubt that the war against terror in Iraq will in retrospect look just as wise and worthy as previous sacrifices. But there is a wild card: Would the nation have retained the nerve to finish previous successful wars if there had been contemporary-style news coverage of battles like Camden, the Wilderness, or Tarawa?
 
Where is some evidence that we?re making headway?
 
In December, Iraqis filed a record number of tips informing on insurgents. That shows growing political and social cooperation. Iraq is also beginning to recover economically. Over the last generation, this was one of the globe?s worst-governed nations, and recovering from the long neglect of plants, factories, utility lines, canals, roads, schools, houses, and commercial districts will take decades. Every time I walk Iraq?s streets and farmyards I am stunned by the raggedness of its physical and social fabric.
 
But despite the best efforts of terrorists to further damage economic infrastructure, a rebound has begun. The World Bank and International Monetary Fund estimate that Iraqi national income per capita exceeded $1,050 in 2005?up more than 30 percent from the year before the war began ($802 in 2002). One consumer survey by British researchers found that average household income rose 60 percent from February 2004 to November 2005. The IMF projects that Iraq?s gross domestic product will grow 17 percent in 2006 after inflation.
 
Evidence of growth can be seen in the jump in car usage. The number of registered autos has more than doubled, and traffic is estimated to be five times as heavy as before the war. Purchases of nearly all consumer goods?air conditioners, refrigerators, freezers, washing machines, farm machinery, computers?are soaring. Cell phone ownership has jumped from 6 percent in early 2004 to over 65 percent today.
 
TV satellite dishes are as ubiquitous as mobile phones, and now sprout from even the rudest abodes in Iraq?s most out-of-the-way corners. Fully 86 percent of Iraqi households reported having satellite TV at the end of 2005. The number of Iraqi commercial TV stations is now 44, and there are 72 commercial radio stations (there were none of either prior to 2003). The number of newspapers exceeds 100.
 
After two decades of classroom deterioration, Iraqi children are now flooding back to school. Making this possible is a jump in teacher salaries from just a few dollars per month under Saddam to an average of $100 per month today. Parents are delighted: the proportion saying their locals schools are good has risen to 74 percent. By 3:1 they say local education is better than before the war.
 
Then why do Iraqis seem so dissatisfied?
 
Make no mistake: Iraq is broken. Most residents have never known proper sewage service, 24 hour electricity, or decent health care.
 
And improvement could be faster. Both terror attacks and the Arab tradition of endemic corruption are making today?s economic recovery less booming than it would otherwise be. Another damper has been the failure of our Western allies to make good on their promises of Iraq aid: Of the $13.6 billion European and other nations pledged to help rebuild Iraq, only a couple billion has so far been delivered.
 
All the same, progress is visible in Iraq, not just to observers like me but to Iraqis themselves. There is ample proof of this in the latest scientific poll of the Iraqi public, released December 12 by Oxford Research International. Asked how things are going for them personally, 71 percent of Iraqis now say life is ?good,? compared to 29 percent who say ?bad.? A majority insist that despite the war, life is already better for them than it was under Saddam Hussein. By 5:1 they expect their lives will be even better one year from now. Seven out of ten Iraqis think their country as a whole will be a better place in one year.
 
Iraqis are particularly pleased about trends in security. By 61 to 38 percent, they say security where they live is now ?good? rather than ?bad.? Back at the beginning of 2004 those numbers were reversed (49 percent good, 50 percent bad). On a vast range of specific subjects?from the availability of clean water and medical care to their ability to buy household basics?Iraqis say things are good and getting better. Fully 70 percent say ?my family?s economic situation is good,? and 78 percent rate their new freedom of speech as ?good.?
 
The Iraqis don?t seem to be doing much for themselves.
 
Actually, the ranks of Iraqi security forces passed the number of U.S. soldiers in the country back in March 2005. At present, their total exceeds 200,000 men. Iraqi soldiers, police, and guards were much more in evidence, and more competent, when I accompanied them on raids and searches in late 2005 than they were during my earlier reporting visits in 2003-2005. As of December 2005, one quarter of all military operations conducted in Iraq were carried out exclusively by Iraqi units. Another half were carried out by joint Iraqi-U.S. forces.
 
Despite many cruel suicide attacks, Iraqis continue to sign up in droves to become soldiers and police, and they are fighting. In 2003 and 2004, Iraqi soldiers and police frequently turned tail when engaged. Since the January 2005 election, however, not a single Iraqi army unit has been defeated in battle, and not one police station has been abandoned.
 
?Every police station here has a dozen or more memorials for officers that were murdered,? notes Sergeant Walter Rausch of the 101st Airborne. ?These are husbands, fathers, and sons killed every day. The media never reports the heroism I witness every day in Iraqis.?
 
The Iraqi public, however, is noticing. In November 2005, 67 percent expressed confidence in the new Iraqi army (up from 39 percent two years earlier); 68 percent say they have confidence in the police (up from 45 percent).
 
Iraqi units still depend upon American counterparts for transport, planning, training, heavy weaponry, and leadership, but in most combat operations I accompanied this winter, and nearly all traffic control points and perimeter guard posts, Iraqis were the lead elements. After bearing the brunt of daily casualties over the last year, the number of Iraqi security forces killed is now declining. Monthly deaths of Iraqi soldiers and police climbed steadily to a peak of 304 in July 2005, then fell just as steadily to 193 by December 2005.
 
Are there signs of the Iraqis weaning themselves from dependence on the U.S.?
 
In the first two years after the U.S. arrived, nearly every conversation between Iraqis and Americans that I witnessed ended with a wish list. Can you do this? We need that. What will you give me?
 
That has largely changed. Vast swathes of the country are now policed and administered solely by Iraqis. And residents are beginning to look to their own government, ministries, security forces, and internal leaders for solutions they used to beg Americans to provide.
 
Late in 2005, American journalist Hart Seely described a meeting he monitored between reporters from Iraq?s brand new independent press and leaders of Iraq?s brand new army. No open dialogue like that had ever taken place before in Iraq, and it was tentative and halting. But ?it was the Iraqi media pulling information from Iraqi generals?not looking to the Americans for answers.? That?s progress.
 
Do average Iraqis support the insurgents?
 
Those carrying out terror in Iraq, never more than a small fraction of the population, are now deeply resented by most residents. Though Americans are the outsiders who come from furthest away, physically and culturally, in most of Iraq it?s now the insurgents who are viewed as the most threatening alien invaders.
 
It is a fact almost never reported in the U.S. that a significant number of the suicide bombers who carry out the most horrendous attacks in Iraq are coerced or manipulated into doing so. Naked deception plus religious, economic, strong-arm, and pharmacological pressures are commonly used to enlist foreign and Iraqi triggermen.
 
At one base where I was embedded for a time, a car loaded with explosives pulled up to the front gate and detonated. Construction of the bomb was botched, however, and the badly burned driver survived long enough to talk to guards at the entrance. It turned out the wife and children of the driver (who was handcuffed to the steering wheel) had been kidnapped, and he was informed they would be killed if he didn?t drive the car as instructed. A triggerman in a following vehicle actually initiated the blast, wirelessly, then fled.
 
Sometimes the drivers of car bombs do not even know what they are carrying. In addition, many fighters have been found, when wounded or killed, to be full of drugs. (TAE first reported this after the battle of Fallujah, in our J/F 2005 issue.)
 
Western reporters have emphasized the many ethnic and religious schisms that divide Iraqis. They rarely note that there are also some countervailing common interests, social forces, and leaders who pull Iraqis together. An observation passed to me by a U.S. commander after the December 15 election illustrates some of these positive forces:
 
?The highlight of my day was in Mahmoudiyah (south Baghdad) where there were no polling stations in the January election, and where many Sunnis refused to vote in October. I watched as two affluent local sheiks walked into the polling station together holding hands (a big sign of respect here). One sheik was Shia, the other Sunni. I stopped them and offered my congratulations on a great day for the people and country of Iraq. They both told me how much they appreciated what the United States had done for them, and that they could never repay us. I told them we neither needed nor expected repayment, but if they wanted to show their appreciation they needed to ensure that the move toward democracy continued and that Sunni and Shia come together to live in peace. The Sunni sheik said, ?We are tired of violence and fighting that destroys our people and our country.? These two guys got it.?
 
But in the wider Muslim world, hasn?t the Iraq war done irreparable damage to America?s image?
 
As terrorists? attacks have shed light on their goals and principles, and as the U.S. has shown it is serious about promoting democracy in Iraq and then going home, new views of America are evolving in Islamic countries. According to surveys in 17 nations carried out in 2005 by an organization chaired by Madeleine Albright, support for terrorism in defense of Islam has ?declined dramatically? in the last couple years?from 73 percent to 26 percent in Lebanon, from 40 percent down to 13 percent in Morocco, from 41 percent to 25 percent in Pakistan.
 
Support for Osama bin Laden has plummeted in nearly every Islamic nation. Rationalizing suicide bombing and violence against civilian targets is way down. A majority of Muslims in many nations now ?see Islamic extremism as a threat to their countries.? And majorities of Muslims in many countries now believe that ?the U.S. favors democracy in their country??and rather like the idea. The upshot: positive views of the U.S. are rising?up 23 percentage points in Indonesia, up 15 points in Lebanon, up 16 in Jordan.
 
Isn?t it a pipe dream to think we can introduce democracy to the Middle East?so long dominated by strongmen?
 
That?s the $64,000 question, and no one knows the answer for sure. But there are signs in Iraq that a surprisingly patient representative politics may be breaking out for the first time ever. To begin, 8 million Iraqis voted for an interim government in January 2005, and almost 10 million voted on the constitution. Then (in a nation with just 14 million adults) 11 million voted in December 2005 for the first permanent parliament.
 
At this point, all of Iraq?s major factions, including the disaffected Sunnis, are participating in the political process, and many barriers have been breached for the first time. For instance, 31 percent of the legislators elected to the interim parliament were female?which is not only unprecedented for the Middle East but higher than the fraction of women in the U.S. Congress. Power in Iraq?s new National Assembly is reasonably balanced, with no one faction holding a whip hand against the others, and compromise is the requirement of the day.
 
The new Iraqi constitution guarantees freedom of religion and conscience, and provides forms of due process unknown in any other Middle Eastern country. How scrupulously these will be defended remains to be seen. But there is a framework for basic decencies and liberties that no other Arab nations even pretend to honor. As Christopher Hitchens has put it, ?in a country that was dying on its feet and poisoning the region a couple of years ago, there is now a real political process that has serious implications for adjacent countries.?
 
Noting what is happening in Iraq and Afghanistan, more and more Muslims are now saying they are ready to live under selfrule. In the 2005 survey in 17 countries I mentioned above, the proportion saying democracy is not just for the West but could work well in their own country exceeded 80 percent in places like Morocco, Lebanon, and Jordan. Even in problematic countries like Pakistan, the portion of the public favoring multiparty democracy has become larger than any other faction.
 
Why do I never hear any of this in most reporting?
 
A good question. More than perhaps any news event in a generation, coverage of the Iraq war has been unbalanced and incomplete. The dangers that keep most Western reporters completely cloistered in the artificial bubble of a few heavily guarded hotels create many distortions. But the disdain of the press corps for this war is also crystal clear in the overall reporting.
 
One media critic (Arthur Chrenkoff) did a content analysis of a typical day (January 21, 2005), and counted this breakout of freshly published stories on Iraq:
 
? 1,992 covering terrorist attacks
? 887 essays alleging prisoner abuse by the British
? 289 about American casualties or civilian deaths in Iraq
? 27 mentions of oil pipeline sabotage
? 761 reports on public statements of terrorists
? 357 on U.S. anti-war protestors
? 121 speculations on a possible American pullout
? 118 articles about strains with European nations
? 217 stories worrying over the validity of the upcoming January 30 Iraqi election
? 216 tales of hostages in Iraq
? 123 quoting Vice President Cheney saying he had underestimated reconstruction needs
? 2,642 items on a Senate grilling of Condoleezza Rice over Iraq policy
 
Balanced against these negative stories, Chrenkoff ?s computer search found a grand total of 96 comparatively positive reports related to Iraq:
 
? 16 reports on successful operations against insurgents
? 7 hopeful stories about Iraqi elections
? 73 describing the return of missing Iraqi antiquities
 
Tendentious reporting is clouding understanding and spawning inaccuracies. In January 2005, for instance, the New York Times editorial board had become convinced that civil war was just around the corner in Iraq and suggested ?it?s time to talk about postponing [Iraq?s first] elections.? Less than two weeks later came the popular outpouring that inspired observers around the globe. Snookered yet again by over-gloomy reporting, the Times insisted on October 7 that Iraqis were ?going through the motions of democracy only as long as their side wins.? Just days after, the minority Sunnis announced they were joining the political process, and turned out in force to vote on the constitution, and then in Iraq?s historic parliamentary election.
 
Many other establishment media organs have been equally out of line. When Iraq?s unprecedented new constitution was ratified by 79 percent of voters (in a turnout heavier than any American election), the Washington Post buried that story on page 13, and put this downbeat headline on it: ?Sunnis Failed to Defeat Iraq Constitution: Arab Minority Came Close.? The four top headlines on the front page of the Post that same day: ?Military Has Lost 2,000 in Iraq,? ?The Toll: 2,000,? ?Bigger, Stronger, Homemade Bombs Now to Blame for Half of U.S. Deaths,? and ?Bush Aides Brace for Charges.?
 
Well, even if Iraq is a democracy, it?s a very partial and imperfect one.
 
There is no reason to be Pollyannish about Iraq. Like nearly every Arab nation, it is not a competent society at present. Trade, manufacturing, and farming have been suffocated by bad governance. Public servants routinely skim funds. Trash is not picked up, property rights are not respected, rules are not enforced, altruism is non-existent.
 
Having been one of the most brutalized societies on earth over the last generation, it would be absurd to expect prone Iraq to jump to its feet at this critical transition and dance a jig. Newborn representative governments are always imperfect, inept, even dirty at times?witness El Salvador, Russia, Taiwan, South Africa.
 
Yet, a quiet tide is rippling up the Tigris and Euphrates. The November 2005 study by Oxford Research found that when Iraqis are asked what form of political system will work best in their nation for the future, 64 percent now say ?a democratic government with a chance for the leader to be replaced from time to time.? Only 18 percent choose ?a government headed by one strong leader for life,? and just 12 percent pick ?an Islamic state where politicians rule according to religious principles.? This surge toward representative toleration?which did not enjoy majority support in Iraq as recently as early 2004?ought not to be taken for granted. It is an historic groundswell.
 
Iraq is now creeping away from murderous authoritarianism to face the more normal messes of a creaky Third World nation: corruption, poverty, health problems, miserable public services. And that is vastly preferable to what came before.
 
 
Karl Zinsmeister is editor in chief of TAE.

 

Published in  Leaving Iraq: The Right End Game  March 2006
This information was found online at:
http://www.taemag.com/issues/articleid.18977/article_detail.asp

1844
Politics & Religion / Recycled Silliness
« on: January 27, 2006, 03:08:44 PM »
My biggest pet peeve is recycling, a lamebrained scam by any objective measure. The day they start issuing tickets for how I sort my trash is the day I start dropping Dr. Pepper cans into the garbage of the local sweetness and light Nazis.

Recycle This!
Separating tin cans and pizza boxes and exposing the facts about the High Church of Recycling.
by James Thayer
01/26/2006 12:00:00 AM


ELIAS ROHAS is a garbage hauler in Seattle. He works for Rabanco/Allied Waste Industries and his beat is Magnolia, the city's tony westernmost neighborhood. According to the Seattle Times, Rohas has been on the job 14 years. He slowly cruises Magnolia streets, using his truck's mechanical arm to lift and dump curbside garbage bins.

Since the first of the year Rohas has enjoyed a new responsibility, one shared by Seattle policemen: he can officially determine who is breaking the law, and issue a ticket.

On January 1, placing more than 10 percent recyclable materials into a garbage bin became illegal in Seattle. An offending bin is tagged with a bright yellow slip that announces, "Recycle. It's not garbage anymore." The un-emptied bin is then left at the curb in hopes that the homeowner will learn the lesson and remove the reusable material by next week's collection. Businesses that offend three times are fined $50.

Seattle's proudly progressive leaders were alarmed when, almost two decades after voluntary recycling programs were initiated in the city--recycling rates had stalled at about 40 percent of the total amount of waste. Too many bottles and too much paper were still finding their way to the eastern Oregon landfill that receives Seattle's garbage.

So after a year-long $450,000 television, radio and newspaper education campaign, the mandatory recycling law went into effect at the first of the year. The goal is to raise the percentage of recyclables to sixty percent of total waste. Seattle is not alone, of course; many other cities, from Philadelphia to Honolulu, also have mandatory recycling programs. But these laws are based on myth and followed as faith.


RECYCLING FEELS RIGHT. Echoing widespread Seattle sentiment (85 percent of the city's citizens approve of curbside recycling), the Seattle Times editorial board has concluded that "Recycling is a good thing." After all, using a bottle twice must be better than using it once, saving resources and sparing the landfill.

The truth, though, is that recycling is an expense, not a savings, for a city. "Every community recycling program in America today costs more than the revenue it generates," says Dr. Jay Lehr of the Heartland Institute.

A telling indicator is that cities often try to dump recycling programs when budgets are tight. As Angela Logomasini, director of risk and environmental policy at the Competitive Enterprise Institute, points out in the Wall Street Journal, every New York City mayor has attempted to stop the city's recycling program since it was begun in 1989. Mayor David Dinkins tried, but changed his mind when met with noisy criticism. Rudy Giuliani tried, but was sued by the Natural Resources Defense Council, which won the case. Mayor Bloomberg has proposed temporarily ending the recycling program because, as Logomasini notes, it costs $240 per ton to recycle and only $130 per ton to send the material to a landfill. The numbers for other areas are roughly comparable. The net per-ton cost of recycling exceeds $180 in Rhode Island, while conventional garbage collection and disposal costs $120 to $160 per ton.

The funds go for trucks and collectors and inspectors and bureaucrats. Clemson professor Daniel K. Benjamin points out that Los Angeles has 800 trucks working the neighborhoods, instead of 400, due to recycling. Radley Balko at aBetterEarth.Org, a project of the Institute for Humane Studies at George Mason University, writes, "That means extra wear and tear on city streets, double the exhaust emissions into the atmosphere, double the man hours required for someone to drive and man those trucks, and double the costs of maintenance and upkeep of the trucks." Jerry Taylor of the Cato Institute says costs include "the energy necessary to deliver the recyclables to the collection centers, process the post-consumer material into usable commodities for manufacturers, and deliver the processed post-consumer material to manufacturing plants." Franklin Associates, which provides consulting services for solid waste management, estimates that curbside recycling is 55 percent more expensive, pound for pound, than conventional garbage disposal.


CITY BUDGETS aren't the only victims of recycling. Citizens also have a significant cost--their time. Seattle Public Utilities researchers (in collaboration with University of California, Davis) conducted a survey in 2005 that indicated 98 percent of Seattle households participate in the curbside recycling program, and that 16 minutes are spent recycling per household. The city contains 260,000 households, which means each week Seattleites spend almost 8,500 work days recycling. Working days lost in traffic jams are commonly cited by proponents of HOV lanes, bike paths, and light rail. Nary a word is heard about lost time when the topic is recycling.

And what are those 16 minutes spent doing? Sorting, extracting, rinsing, bundling, and stomping. In Seattle, household batteries can be put into the garbage, but not rechargeable batteries. Plastic soda bottles can be recycled, but not plastic flower pots. Plastic shopping bags go into the recycle bin (bundle them first), but not plastic produce bags or plastic freezer wrap bags. Plastic cottage cheese tubs, yes, but not plastic six-pack rings. Frozen food boxes go into the recycle bin, but not paper plates. Cardboard, sure, but not if a pizza came in it, and make sure to flatten the box. And remove any tape. Cereal boxes, yes, but pull out the liner. Typing paper, of course, but sort out the paper punch holes, as those little dots can't be recycled. Hardback books, okay, but wrestle off the covers. Metal hangers, yes: aluminum foil, no. Tin cans, you bet, but rinse them, and push the lid down into the can. No loose lids can go in the recycle bin. And no confetti.

So at least it's a fun 16 minutes. There are out-of-pocket expenses, too: Rod Kauffman, president of the Building Owners and Managers Association of Seattle and King County, says this sorting will add 10 percent to a building's janitorial bills.


IF WE WEREN'T RECYCLING, wouldn't the landfills soon overflow? Al Gore certainly thinks so, as he claimed we are "running out of ways to dispose of our waste in a manner that keeps it out of either sight or mind." Nonsense. Clemson Professor Daniel K. Benjamin notes that rather than running out of space, overall capacity is growing. "In fact," he says, "the United States today has more landfill capacity than ever before." He adds that the total land area required to contain every scrap of this country's garbage for the next 100 years would be only 10 miles square. The Nevada Policy Research Institute's numbers are even more dramatic: an area 44 miles square and 120 feet deep would handle all of America's garbage for the next millennium.

America's image of landfills was fixed decades ago, and is that of Staten Island's Fresh Kills, a vast swampy expanse of detritus, with huge Caterpillar tractors trundling over it, and clouds of seagulls obscuring everything above ground. Fresh Kills received New York's garbage for 53 years before it was closed in 2001. Modern landfills have nothing in common with the place. Benjamin says that new landfills are located far from groundwater supplies, and are built on thick clay beds that are covered with plastic liners, on top of which goes another layer of sand or gravel. Pipes remove leachate, which is then treated at wastewater plants. Escaping gas is burned or sold. A park or golf course or industrial development eventually goes over the landfill.

Fresh Kills also looked dangerous, a veritable soup of deadly poisons and nasty chemicals, seeping and dissolving and dispersing. But that's not the case with new landfills. Daniel Benjamin writes, "According to the EPA's own estimates, modern landfills can be expected to cause 5.7 cancer-related deaths over the next 300 years--just one death every 50 years. To put this in perspective, cancer kills over 560,000 people every year in the United States."

But what about saving precious resources by recycling? Almost 90 percent of this country's paper comes from renewable forests, and to say we will someday run out of trees is the same as saying we will some day run out of corn. According to Jerry Taylor, we are growing 22 million acres of new forest each year, and we harvest 15 million acres, for a net annual gain of 7 million acres. The United States has almost four times more forested land today than it did 80 years ago.

Are we running out of that other staple of recycle bins, glass? All those wine and beer bottles are manufactured from silica dioxide, the fancy term for sand, which Jay Lehr points out is the most abundant mineral in the earth's crust.

Nor will we ever suffer a shortage of plastic, which is made from petroleum byproducts. Today more petroleum reserves are being discovered than are being used up. And plastics can now also be synthesized from farm products. Lehr concludes, "We are not running out of, nor will we ever run out of, any of the resources we recycle."

Why then do we go to all this trouble for so little--or no--reward? Lehr says it's because "we get a warm and fuzzy feeling when we recycle." Richard Sandbrook who was executive director of the International Institute for Environment and Development, said, "Environmentalists refuse to countenance any argument which undermines their sacred cow."

The Seattle Times concludes, "Recycling is almost a religion in Seattle." An irrational religion, says Professor Frank Ackerman, who specializes in environment policy at Tufts University. But his arguments cut little weight here in the Northwest. We attend the church of recycling, where perfervid faith compensates for lack of factual support.

Seattle Public Utilities estimates that 1 in 10 garbage bins will contain too much recyclable material, and so will be left full on the curb. Hauler Elias Rohas said they aren't hard to spot. "We can tell right away," he told the Times. He said the sound of glass is unmistakable, and that paper adds bulk without weight. "You can tell even when it's in the bag."


James Thayer is a frequent contributor to The Daily Standard. His twelfth novel, The Gold Swan, has been published by Simon & Schuster.

http://www.weeklystandard.com/Content/Public/Articles/000/000/006/603wxcce.asp

1845
Politics & Religion / Where's George?
« on: January 25, 2006, 06:20:23 PM »
Link where you enter the serial numbers off of dollar bills to see where they've been.

http://www.wheresgeorge.com/

And a piece about how the data is used:

Banknote tracking helps model spread of disease
18:15 25 January 2006
NewScientist.com news service
Will Knight

 
Max Planck Institute for Dynamics and Self Organisation
Amaral Research Group, Northwestern University
Where's George

Tracking the movements of hundreds of thousands of banknotes across the US could provide scientists with a vital new tool to help combat the spread of deadly infectious diseases like bird flu.

Modern transport has transformed the speed at which epidemics can spread, enabling disease to rip through populations and leap across continents at frightening speed.

However, scientists possess few mathematical models to help them understand these movements and how this might govern the global spread of disease. To a large degree, this is because tracking the movements of so many people over such a large area is next to impossible.

But now physicists from the Max Planck Institute in G?ttingen, Germany, and the University of Santa Barbara, California, US, have developed a model to explain these movements, based on the tracked movements of US banknotes.

Dirk Brockmann and colleagues used an online project called www.wheresgeorge.com (George Washington's image is on the $1 bill) to track the movements of dollar bills by serial number. Visitors to the site enter the serial number of banknotes in their possession and can see where else the note may have been.

The team tracked 464,670 dollar bills across the US using 1,033,095 individual reports. The fact the notes are carried by people suggests it is a good way of modelling other things that people may carry, including disease.

Piggy bank

The researchers noticed that the bills' move according to two mathematical rules, each known as a power law. One describes the distance travelled in each step of the journey, the other the length of time spent between journeys.

While most notes travel a short distance each time, there is a slim probability that it will leap a very long distance ? perhaps carried from one side of the US to the other in the wallet of a passenger taking a flight. Secondly, while some notes move on quickly, there is a fair chance that it will remain in one place for a long period ? for instance stuffed into a child's piggy bank.

Although the movements of individual bills remain unpredictable, the mathematical rules make it possible to calculate the probability that a bill will have travelled a certain distance over a certain amount of time. "What's triggering this is our behaviour," Brockmann told New Scientist. "That is what you need if you want to build quantitative models for the spread of disease."

Very, very important

Brockmann admits that the movement of money may not perfectly mirror that of people. For one thing, he says, it may be that only certain types of people are interested in seeing where their bills have been and entering that on www.wheresgeorge.com. However, he says comparing the model to publicly available information on passenger flights and road travel suggests that it is accurate.

Luis Amaral at Northwestern University, US, believes the study could indeed prove very useful to epidemiologists. ?Understanding the way people move can be very, very important for developing strategies for fighting disease," he told New Scientist. "It seems like a very cool study."

But Amaral also says that the comparison between banknotes and disease is far from perfect. "Banknotes do not reproduce like a disease," he notes.

1846
Politics & Religion / Locke v. Marx and its Implications
« on: January 23, 2006, 09:45:58 PM »
Go to the URL at the end for a well annotated version of this piece.


Folk Beliefs Have Consequences [Locke-ism v. Marxism]
TCSDaily.com ^ | January 23, 2006 | Arnold Kling


The views of important thinkers become distilled into folk beliefs that shape our societies. John Locke and Karl Marx are two thinkers whose enormous influence can be described using this model.



            "the moral authority of parents who bury children killed in Iraq is absolute"
-- Maureen Dowd, the New York Times

Maureen Dowd's statement is Marxist. No, she did not advocate revolution by the proletariat. She did not say that we ought to have a Communist state. But her famous remark that someone in a particular class of victims has "absolute" moral authority is derived from "folk Marxism," as will be explained below.

In my previous essay, I talked about the process by which the views of important thinkers become distilled into folk beliefs. I argued that it is these folk beliefs that shape our societies. I suggested that John Locke and Karl Marx are two thinkers whose enormous influence can be described using this model. In this essay, I want to elaborate on the folk beliefs that followed Locke and Marx.

Folk Locke-ism

Seventeenth-century philosopher John Locke's theory of government influenced America's founders. It has become deeply embedded in our culture. Beliefs that Locke helped to encourage include:

-- individuals have inalienable rights
-- those who govern have obligations to the governed (and not just vice-versa)
-- government's rightful powers are limited, not absolute

At the level of folk beliefs, Locke's views have been distilled into a jaunty defiance of tyrants, whether they are actual, potential, or imagined. This can be seen in expressions such as Give me liberty or give me death! or Well there are certain sections of New York, Major, that I wouldn't advise you to try to invade. or "You'll have to pry this gun from my cold, dead fingers."

As Americans, we cannot conceive of ourselves submitting meekly to tyranny. We cannot picture a regime like that of North Korea or Saddam Hussein's Iraq taking root in our soil.

By maintaining our Lockean tradition, we have built a vibrant society and a prosperous economy. Limited government has allowed innovation to flourish in a peaceful, gradual, evolutionary way.

Folk Marxism

Folk Marxism looks at political economy as a struggle pitting the oppressors against the oppressed. Of course, for Marx, the oppressors were the owners of capital and the oppressed were the workers. But folk Marxism is not limited by this economic classification scheme. All sorts of other issues are viewed through the lens of oppressors and oppressed. Folk Marxists see Israelis as oppressors and Palestinians as oppressed. They see white males as oppressors and minorities and females as oppressed. They see corporations as oppressors and individuals as oppressed. They see America as on oppressor and other countries as oppressed.

I believe that folk Marxism helps to explain the pride and joy that many people felt when Maryland passed its anti-Walmart law. They think of Walmart as an oppressor, and they think of other businesses and Walmart workers as the oppressed. The mainstream media share this folk Marxism, as they reported the Maryland law as a "victory for labor."

The folk Marxist view of Iraq is that the United States is the oppressor, and the groups fighting the United States are the oppressed. At the extreme, Michael Moore and Ted Rall have made explicit statements to this effect. However, even reporters in the mainstream media who are not openly supporting the enemy take this folk Marxist view when they refer to "the insurgency."

If you think about it, the forces fighting America in Iraq consist of former oppressors and would-be future oppressors. But because America is a rich, powerful country, the folk Marxist instinct is to romanticize ("insurgency") the real oppressors and to demonize ("occupation") the real liberators.

I am not saying that only a folk Marxist would oppose the way we went to war in Iraq or the way that the war has been conducted. However, I would say that it is striking that the basic narrative of the war coming through the mainstream media is folk Marxist. This is particularly true in Europe, where the folk Marxist view of America's presence in Iraq appears to be broadly and deeply held.

The rationale for tax cuts -- "It's your money" -- makes sense to folk-Locke-ism. It drives folk Marxists crazy. Folk Marxists ask What's the Matter with Kansas?. They cannot understand why the oppressed do not see the advantages of higher taxes on their "rich" oppressors.

Folk Marxism can explain why some environmentalists do not like using taxes to control pollution. If you think of polluters as the oppressors and everyone else as the oppressed, then merely taxing pollution is not morally satisfying.

The Consequences of Locke and Marx

The contrast between the results of following Locke and those of following Marx could not be sharper. Marxist countries have murdered millions, imposed a regime of fear and repression on their citizens, and impeded economic development. Where the "natural experiment" was performed of splitting one culture into Communist and non-Communist regions (North and South Korea, East and West Germany), well-being in the non-Communist country ended up several times higher than in the Communist country. People fled Communist countries by the millions, while barely a trickle of individuals chose to emigrate in the other direction.

The differing consequences of Locke and Marx are not an accident. Under folk Locke-ism, each individual has moral standing. We all are endowed with rights, and we all are obligated to follow the law. It should be no surprise that the principle of equality before the law would lead individuals to focus on mutually advantageous interactions. It should be no surprise that inequality before the law, such as the Jim Crow South of 50 years ago, would come to be regarded as a blot and a national disgrace.

Under folk Marxism, the oppressed class has inherent moral superiority to the oppressor class -- recall the quote which opens this essay. Class membership trumps individual character in determining moral standing. It should be no surprise that this belief could lead to tyranny and wanton murder by government. It should be no surprise that this belief has failed to improve the lot of those regarded as "oppressed." It inverts Martin Luther King's call to judge people by the content of their character.

Even when Marxism does not lead to tyranny, it retards economic growth, as the stagnation of continental Europe indicates. If you believe that the poor are oppressed and the rich are oppressors, then your impulse is to penalize work, risk-taking, innovation, and saving -- the engines of economic progress. As entrepreneur Paul Graham put it,

"So let's be clear what reducing economic inequality means. It is identical with taking money from the rich...It sounds benevolent to say we ought to reduce economic inequality. When you phrase it that way, who can argue with you? Inequality has to be bad, right? It sounds a good deal less benevolent to say we ought to reduce the rate at which new companies are founded. And yet the one implies the other."

Marx and the Academy

The vast majority of college professors are folk Marxists, even though they do not advocate for Communism. Their folk Marxism is dangerous because they do not even realize the extent to which it colors their world view. Although the academy is also the last bastion of avowed Marxists, it is not the overt Marxists who trouble me. They are not winning converts.

Every day, in big and small ways, academic speech reinforces the view that the world consists of oppressor classes and oppressed classes. In a way, the controversy over Lawrence Summers as President of Harvard reflects his defiance of folk Marxist orthodoxy. Folk Marxism is so automatic and so pervasive that it effectively goes unnoticed.

I would consider it a great step forward for liberals in the academic community to acknowledge the existence of folk Locke-ism and folk Marxism. If my liberal friends want to express support for folk Marxism, that is fine. If they want to criticize folk Locke-ism, that is all right, too. If they would like to give a less loaded name than "folk Marxism" to the oppressed/oppressor paradigm, I have no problem using a different label.

My concern with what I call folk Marxism is substantive, not rhetorical. To me, the danger of folk Marxism in the academy today is that it is implicit and unrecognized -- and therefore unquestioned.

Arnold Kling is author of Learning Economics.

(Editor?s Note: This article is part of a series on the effects of ideas on the popular mindset. You can read Part One here.)

http://www.tcsdaily.com/article.aspx?id=012206D

1847
Politics & Religion / Damascus Domino makes Tehran Teeter
« on: January 23, 2006, 12:38:33 PM »
January 23, 2006, 12:46 p.m.
The Road to Tehran...
Assad?s fall will have a domino effect
Michael Ledeen


The Syrian-Iranian terror alliance goes back a long time, at least to the mid-1980s, when Hezbollah was created to wage terror war against American and French forces in Lebanon. There was a neat division of labor: Syria controlled the territory, and Iran ran the organization. Hezbollah's murderous successes are legendary, from the suicide bombings against the French and American Marine barracks to a similar operation against the American embassy, all in Beirut, to massive bombings of Jewish targets in Argentina. That alliance remains intact, and provides the base of the terror war in Iraq today.

So it should not have surprised anyone that Iranian President Mahmoud Ahmadinejad flew to Damascus last Thursday to meet with Bashar Assad, nor was it surprising that among his entourage were key Iranian officials in charge of Hezbollah, probably including the operational leader, Imad Mughniyah. And in case our Middle East analysts were in doubt about the mission of the Iran-Syria partnership, a suicide bomber struck in Tel Aviv at about the same time Ahmadinejad and Assad were meeting.

A Weakening Grip
Ammar Abdulhamid, a Syrian blogger presently in the United States, summed up the intent of the two leaders as follows:
And so it happened just like we knew it would. Iranian President Ahmadinejad has just announced the formation of new alliance including Syria, Iran, rejectionist Palestinian groups, and Shia factions in Lebanon (in other words: Hezbollah).
The die seems to have finally been cast. The Shia Crescent has just been formalized and reconfigured into a living and breathing entity, with its own network of supports from among the secular nationalist movements and extremist Sunni groups, which simply have no other means of support at this stage.

The Iranians are concerned at signs of cracks in the edifice of the Assad regime, and are at pains to remind the Syrians that the destinies of the two tyrannical regimes are closely linked, and they must continue to make a common front against the destabilizing revolutionary forces unleashed on the region by the United States. Assad is now famously under pressure from unexpectedly honest U.N. investigations into the assassination of Rafik Hariri in Lebanon, and that pressure has intensified after the defection of former Vice President Abdel-Halim Khaddam, now openly calling for regime change in Damascus. Things are also a bit dicey for Assad in Lebanon, where there have been many calls for disarming Hezbollah.

Assad had been hinting that he would be willing to cooperate with investigators, provided he and his family were given immunity, but the Bush administration has rejected any such deals, as Vice President Dick Cheney emphasized on his recent sortie to Saudi Arabia and Egypt, both of whom had given signs of willingness to compromise. But following the Cheney trip, both governments took a tough line, and even Amr Moussa, the head of the Arab League and a man who has given new meaning to the concept of appeasement of tyrants, said there would be no leniency with the murderers of Hariri. To add an exclamation point to this welcome show of American seriousness, the Treasury froze the bank accounts of the head of Syrian military intelligence, Bashar's brother-in-law, Assef Shawkat.

In short, the Assad family's grip on Syria is weakening, and this is welcome news indeed, both for the long-suffering Syrian people and for us. The Iranians are obviously desperate to keep Assad in power, and Hezbollah armed to the teeth. Should things go the other way, Iran would lose its principal ally in the war against us in Iraq. As is their wont, the Iranians have been paying others to do much of their dirtiest work, and they have awarded Assad tens of millions of dollars' worth of oil, as well as cash subsidies, to cover the costs of recruiting, training and transporting young jihadis, who move from Syria into the Iraqi battle space (and, according to Jane's, a serious publication, the Iranians have also sent some of their WMDs to Assad for safekeeping). That deadly flow has been considerably reduced in recent months, thanks to an extended campaign waged by U.S. and Iraqi forces in Anbar Province, and further along the Iraq/Syria border. The Syrians have accordingly sent radical Islamists into Lebanon, perhaps to link up with Hezbollah in a new jihad against Israel.

Should the jihadist traffic into Iraq and Lebanon cease, we and the Iraqis would be free to concentrate our attention on the Iranian border, especially in the oil-rich south, where Revolutionary Guards forces are very active, both to contain the anti-regime rage of the Ahwaz Arabs on the Iranian side of the border, and to infiltrate the Iraqi side, both in support of Zarqawi's terror network, and to agitate for an Islamic republic in the Shiite region around Basra. The Iranians have been hyperactive in that area ever since the fall of Saddam, and it would be a very good thing to start to turn the tables on them. For, just as many Iraqi oil fields, and millions of Iraqi Shiites, are vulnerable to Iranian maneuver, the reverse is also true: the bulk of the Iranian oil fields, and millions of Iranians, are vulnerable. And the strategic balance is definitely in our favor.

The population of the Iranian oil region is largely Arab, and they have been brutally oppressed and ethnically cleansed by the mullahs. Tehran has gobbled up thousands of square kilometers of land on the pretext of building industrial parks or expanding military facilities, and the locals have been protesting on and off for many months. As I wrote last week, the regime is so nervous about disorder in the spinal cord of the Iranian economy that they sent Lebanese Hezbollahis and members of the Badr Corps (Shiites of Iraqi origin trained in Iran for the past two decades and then sent into Iraq to fight the Coalition).

In short, the Iranians have a lot to worry about, regardless of whether or not they have atomic bombs. Indeed, as I have long argued, the mullahs have made an enormous strategic miscalculation by going all-out for nukes, because it has made regime change in Iran an absolute imperative for the West. The closer they get to their first nuclear test, the closer the mullahs approach judgement day, and not in the way the fanatics around Khamenei and Ahmadinejad believe. They will not face the 12th Imam, but the harsh condemnation of their own people.

The mullahs have long seen this threat, and indeed the elevation of Ahmadinejad was a desperate throw of the dice to quash any and all revolutionary forces in the country. In recent weeks, Tehran forced the government of Dubai to cancel all live satellite TV broadcasts in the Persian language. Just a year ago, the mullahs had similarly intimidated the Dutch government, even though parliament in the Hague had appropriated funds for the project. In a little noted sequence of events, the Dutch won some big contracts in Iran shortly thereafter, and the Bush administration fined Dutch banks to the tune of eighty million euros for embargo-busting (do you ever wonder, as I do, that this tasty information has to be gleaned from Rooz Online?).

This is the usual practice of insecure tyrants (whose sense of doom is demonstrated by the ongoing exodus of money and talent from the country). They cannot risk the consequences of honest news reaching their people, and they run around like little mad hatters, sticking their thumbs in every crack in their ideological dykes. They are now shutting down NGOs, which, according to the hard-line publication Qods, the interior ministry accuses of planning to overthrow the regime. The mullahs want Islamic organizations, not independent ones, which might support civil liberties or elementary human rights. They want a total monopoly on the flow of information inside the Islamic republic.

Power to the People
This situation is tailor-made for the Bush administration, if only it will support the Iranian people against the mullahs, and the Syrian people against the Assads. The Iranian people see the desperation of their rulers, and honest broadcasts into Iran will be welcome indeed. Support for the Ahwaz Arabs ? provided we take care to stress that we have no interest in any separatist impulses, but seek to support all Iranians who wish to exercise their human rights ? would also have considerable impact, as would support for the bus drivers' organization, recently savaged by the regime, which has thus far received moral support only from Teamsters President Jimmy Hoffa. Perhaps the Labor Department might say a few words about the suppression of workers' organizations in Iran? And, for those millions of Iranians who do not fear the consequences of seeking the truth, we should be providing the tools of modern communications: phones, servers, laptops, phone cards, and so forth,

Meanwhile, we must increase our support for freedom in Syria. There are several new political organizations calling for Syrian freedom. Predictably, most of the organizers live outside the shadow of Assad's thumb, but they have held recent meetings in Europe with a surprising number of Syrian citizens, they are beginning to broadcast into the country, and many entrails and tea leaves suggest far more support for democratic revolution than the cynical old guys at State and CIA had believed possible. The administration should embrace all such organizations ? it is not for us to pick Bashar's successor, that is the kind of old-Europe tactics best left to the futile Cartesian scheming of the Quai D'Orsay ? and press hard for pulling the military fangs of Hezbollah, the sooner the better.

You can be sure that, as Assad collapses, the reverberations will reach Baghdad and Tehran. The Iraqis will gain the security they desperately need in order to advance their brave democratic project. And the Iranians, turbaned and bare-headed alike, will see the hour of their own freedom draw ever closer.

It sure beats drawing up a list of bombing targets, doesn't it?

? Michael Ledeen, an NRO contributing editor, is most recently the author of The War Against the Terror Masters. He is resident scholar in the Freedom Chair at the American Enterprise Institute

    
http://www.nationalreview.com/ledeen/ledeen200601231246.asp

1848
Politics & Religion / Perpetual Petroleum Prognostications
« on: January 20, 2006, 12:21:42 PM »
Not quite a rant so filed here by default. Next time someone tells you we are running out of oil, or play the "no blood for oil" card, point 'em at this piece.

"Estimates of the world's oil reserves have risen faster than production."   
Oil is a nonrenewable resource. Every gallon of petroleum burned today is unavailable for use by future generations. Over the past 150 years, geologists and other scientists often have predicted that our oil reserves would run dry within a few years. When oil prices rise for an extended period, the news media fill with dire warnings that a crisis is upon us. Environmentalists argue that governments must develop new energy technologies that do not rely on fossil fuels. The facts contradict these harbingers of doom:

World oil production continued to increase through the end of the 20th century.

Prices of gasoline and other petroleum products, adjusted for inflation, are lower than they have been for most of the last 150 years.
Estimates of the world?s total endowment of oil have increased faster than oil has been taken from the ground.

How is this possible? We have not run out of oil because new technologies increase the amount of recoverable oil, and market prices ? which signal scarcity ? encourage new exploration and development. Rather than ending, the Oil Age has barely begun.

    History of Oil Prognostications
   
The history of the petroleum industry is punctuated by periodic claims that the supply will be exhausted, followed by the discovery of new oil fields and the development of technologies for recovering additional supplies. For instance:

Before the first U.S. oil well was drilled in Pennsylvania in 1859, petroleum supplies were limited to crude oil that oozed to the surface. In 1855, an advertisement for Kier?s Rock Oil advised consumers to ?hurry, before this wonderful product is depleted from Nature?s laboratory.?1
In 1874, the state geologist of Pennsylvania, the nation?s leading oil-producing state, estimated that only enough U.S. oil remained to keep the nation?s kerosene lamps burning for four years.2

   "Warnings of U.S. oil shortages were made before the first well was drilled in 1859."
   
Seven such oil shortage scares occurred before 1950.3 As a writer in the Oil Trade Journal noted in 1918: At regularly recurring intervals in the quarter of a century that I have been following the ins and outs of the oil business[,] there has always arisen the bugaboo of an approaching oil famine, with plenty of individuals ready to prove that the commercial supply of crude oil would become exhausted within a given time ? usually only a few years distant.4

1973 Oil Embargo.

    "After the revolution in Iran, oil prices returned to the long-term average of $10 to $20 a barrel, in real terms."   
The 1973 Arab oil embargo gave rise to renewed claims that the world?s oil supply would be exhausted shortly. ?The Oil Crisis: This Time the Wolf Is Here,? warned an article in the influential journal Foreign Affairs.5 Geologists had cried wolf many times, acknowledged the authors of a respected and widely used textbook on economic geology in 1981; ?finally, however, the wolves are with us.? The authors predicted that the United States was entering an incipient 125-year-long ?energy gap,? projected to be at its worst shortly after the year 2000.6

The predictions of the 1970s were followed in a few years by a glut of cheap oil:

The long-term inflation-adjusted price of oil from 1880 through 1970 averaged $10 to $20 a barrel.7

The price of oil soared to over $50 a barrel in inflation-adjusted 1996 U.S. dollars following the 1979 political revolution in Iran.8 [See Figure I.]
But by 1986, inflation-adjusted oil prices had collapsed to one-third their 1980 peak.9

   "When projected shortages failed to appear, doomsayers made new predictions."   


When projected crises failed to occur, doomsayers moved their predictions forward by a few years and published again in more visible and prestigious journals:

In 1989, one expert forecast that world oil production would peak that very year and oil prices would reach $50 a barrel by 1994.10
In 1995, a respected geologist predicted in World Oil that petroleum production would peak in 1996, and after 1999 major increases in crude oil prices would have dire consequences. He warned that ?[m]any of the world?s developed societies may look more like today?s Russia than the U.S.?11

A 1998 Scientific American article entitled ?The End of Cheap Oil? predicted that world oil production would peak in 2002 and warned that ?what our society does face, and soon, is the end of the abundant and cheap oil on which all industrial nations depend.?12

Similar admonitions were published in the two most influential scientific journals in the world, Nature and Science. A 1998 article in Science was titled ?The Next Oil Crisis Looms Large ? and Perhaps Close.?13 A 1999 Nature article was subtitled ?[A] permanent decline in global oil production rate is virtually certain to begin within 20 years.?14

1990s Oil Glut.

However, rather than falling, world oil production continued to increase throughout the 1990s. Prices have not skyrocketed, suggesting that oil is not becoming more scarce:

Oil prices were generally stable at $20 to $30 a barrel throughout the 1990s. [See Figure I.]

In 2001, oil prices fell to a 30-year low after adjusting for inflation.
Furthermore, the inflation-adjusted retail price of gasoline, one of the most important derivatives of oil, fell to historic lows in the past few years. [See Figure II.]

    Reserves versus Resources   
Nonexperts, including some in the media, persistently predict oil shortage because they misunderstand petroleum terminology. Oil geologists speak of both reserves and resources.

Reserves are the portion of identified resources that can be economically extracted and exploited using current technology.
Resources include all fuels, both identified and unknown, and constitute the world?s endowment of fossil fuels.

Oil reserves are analogous to food stocks in a pantry. If a household divides its pantry stores by the daily food consumption rate, the same conclusion is always reached: the family will starve to death in a few weeks. Famine never occurs because the family periodically restocks the pantry.

Similarly, if oil reserves are divided by current production rates, exhaustion appears imminent. However, petroleum reserves are continually increased by ongoing exploration and development of resources. For 80 years, oil reserves in the United States have been equal to a 10- to 14-year supply at current rates of development.15 If they had not been continually replenished, we would have run out of oil by 1930.

    How Much Oil Is Left?
   
Scaremongers are fond of reminding us that the total amount of oil in the Earth is finite and cannot be replaced during the span of human life. This is true; yet estimates of the world?s total oil endowment have grown faster than humanity can pump petroleum out of the ground.16

The Growing Endowment of Oil.

Estimates of the total amount of oil resources in the world grew throughout the 20th century [see Figure III].

In May 1920, the U.S. Geological Survey announced that the world?s total endowment of oil amounted to 60 billion barrels.17
In 1950, geologists estimated the world?s total oil endowment at around 600 billion barrels.

From 1970 through 1990, their estimates increased to between 1,500 and 2,000 billion barrels.

In 1994, the U.S. Geological Survey raised the estimate to 2,400 billion barrels, and their most recent estimate (2000) was of a 3,000-billion-barrel endowment.

By the year 2000, a total of 900 billion barrels of oil had been produced.18 Total world oil production in 2000 was 25 billion barrels.19 If world oil consumption continues to increase at an average rate of 1.4 percent a year, and no further resources are discovered, the world?s oil supply will not be exhausted until the year 2056.

    "Oil shales may hold another 14,000 billion barrels -- a 500 year supply."   

Additional Petroleum Resources.

The estimates above do not include unconventional oil resources. Conventional oil refers to oil that is pumped out of the ground with minimal processing; unconventional oil resources consist largely of tar sands and oil shales that require processing to extract liquid petroleum. Unconventional oil resources are very large. In the future, new technologies that allow extraction of these unconventional resources likely will increase the world?s reserves.

Oil production from tar sands in Canada and South America would add about 600 billion barrels to the world?s supply.20
Rocks found in the three western states of Colorado, Utah and Wyoming alone contain 1,500 billion barrels of oil.21
Worldwide, the oil-shale resource base could easily be as large as 14,000 billion barrels ? more than 500 years of oil supply at year 2000 production rates.22
Unconventional oil resources are more expensive to extract and produce, but we can expect production costs to drop with time as improved technologies increase efficiency.

    The Role of Technology   

With every passing year it becomes possible to exploit oil resources that could not have been recovered with old technologies. The first American oil well drilled in 1859 by Colonel Edwin Drake in Titusville, Pa. ? which was actually drilled by a local blacksmith known as Uncle Billy Smith ? reached a total depth of 69 feet (21 meters).

Today?s drilling technology allows the completion of wells up to 30,000 feet (9,144 meters) deep.

The vast petroleum resources of the world?s submerged continental margins are accessible from offshore platforms that allow drilling in water depths to 9,000 feet (2,743 meters).

The amount of oil recoverable from a single well has greatly increased because new technologies allow the boring of multiple horizontal shafts from a single vertical shaft.

Four-dimensional seismic imaging enables engineers and geologists to see a subsurface petroleum reservoir drain over months to years, allowing them to increase the efficiency of its recovery.
New techniques and new technology have increased the efficiency of oil exploration. The success rate for exploratory petroleum wells has increased 50 percent over the past decade, according to energy economist Michael C. Lynch.23

    Hubbert?s Prediction of Declining Production   

Despite these facts, some environmentalists claim that declining oil production is inevitable, based on the so-called Hubbert model of energy production. They ignore the inaccuracy of Hubbert?s projections.

Problems with Hubbert?s Model.

In March 1956, M. King Hubbert, a research scientist for Shell Oil, predicted that oil production from the 48 contiguous United States would peak between 1965 and 1970.24 Hubbert?s prediction was initially called ?utterly ridiculous.?25 But when U.S. oil production peaked in 1970, he became an instant celebrity and living legend.

    "Environmentalists now tie their predictions of declining energy supplies to M. King Hubbert's model of energy production -- which has been consistently inaccurate."
   
Hubbert based his estimate on a mathematical model that assumes the production of a resource follows a bell-shaped curve ? one that rises rapidly to a peak and declines just as quickly. In the case of petroleum, the model requires an accurate estimate of the size of the total oil endowment.26 His best estimate of the size of petroleum resources in the lower 48 states was 150 billion barrels. His high estimate, which he considered an exaggeration, was 200 billion barrels.

Based on these numbers, Hubbert produced two curves showing a ?best? estimate of U.S. oil production and a ?high? estimate. The claimed accuracy of Hubbert?s predictions are largely based on the upper curve ? his absolute upper limit [see Figure IV].

Hubbert set the absolute upper limit for peak U.S. oil production at roughly 3 billion barrels a year, and his best or lower estimate of peak future U.S. crude oil production was closer to 2.5 billion barrels.
As early as 1970, actual U.S. crude oil production exceeded Hubbert?s upper limit by 13 percent.

By the year 2000, actual U.S. oil production from the lower 48 states was 2.5 times higher than Hubbert?s 1956 ?best? prediction.
Production in the 48 contiguous states peaked, but at much higher levels than Hubbert predicted. From about 1975 through 1995, Hubbert?s upper curve was a fairly good match to actual U.S. production data. But in recent years, U.S. crude oil production has been consistently higher than Hubbert considered possible.

    "U.S. oil production has been higher than Hubbert thought possile."   
Hubbert?s 1980 prediction of U.S. oil production, his last, was substantially less accurate than his 1956 ?high? estimate.27 In the year 2000, actual U.S. oil production from the lower 48 states was 1.7 times higher than his 1980 revised prediction [see Figure V].

In light of this, it is strange that Hubbert?s predictions have been characterized as remarkably successful. While production in the United States is declining, as Hubbert predicted, it is doing so at a much slower rate. Furthermore, lower production does not necessarily indicate the looming exhaustion of U.S. oil resources. It shows instead that at current prices and with current technology, less of the remaining petroleum is economically recoverable.

Hubbert?s Prediction for Natural Gas.

In 1998, Peter McCabe of the U.S. Geological Survey showed that energy resources do not necessarily follow Hubbert-type curves, and even if they do a decline in production may not be due to exhaustion of the resource.28

For example, Hubbert also predicted future U.S. natural gas production. This prediction turned out to be grossly wrong. As of 2000, U.S. natural gas production was 2.4 times higher than Hubbert had predicted in 1956.29

The Production Curve for Coal.

Production of anthracite coal in Pennsylvania through the 19th and 20th centuries followed a Hubbert-type curve more closely than any other known energy resource. Production started around 1830, peaked around 1920, and by 1995 had fallen to about 5 percent of its peak value. However, the supply of Pennsylvania anthracite coal is far from exhausted. If production were to resume at the all-time high rate of 100 million short tons per year, the resource base would support 190 years of production. Production declined not because the resource was depleted but because people stopped heating their homes with coal and switched to cleaner-burning oil and gas.30

    "U.S. production in 2000 was 1.7 times higher than Hubbert projected in 1980."   

The primary problem with a Hubbert-type analysis is that it requires an accurate estimate of the total resource endowment. Yet estimates of the total endowment have grown systematically larger for at least 50 years as technology has made it possible to exploit petroleum resources previously not considered economical. Hubbert-type analyses of oil production have systematically underestimated future oil production. This will continue to be the case until geologists can produce an accurate and stable estimate of the size of the total oil endowment.

    Is an Oil Economy Sustainable?   

In the long run, an economy that utilizes petroleum as a primary energy source is not sustainable, because the amount of oil in the Earth?s crust is finite. However, sustainability is a misleading concept, a chimera. No technology since the birth of civilization has been sustainable. All have been replaced as people devised better and more efficient technologies. The history of energy use is largely one of substitution. In the 19th century, the world?s primary energy source was wood. Around 1890, wood was replaced by coal. Coal remained the world?s largest source of energy until the 1960s when it was replaced by oil. We have only just entered the petroleum age.31

    "Without innovation, no technology is sustainable."   

How long will it last? No one can predict the future, but the world contains enough petroleum resources to last at least until the year 2100. This is so far in the future that it would be ludicrous for us to try to anticipate what energy sources our descendants will utilize. Over the next several decades the world likely will continue to see short-term spikes in the price of oil, but these will be caused by political instability and market interference ? not by an irreversible decline in supply.

David Deming of the University of Oklahoma?s School of Geology and Geophysics is an Adjunct Scholar with the NCPA.

http://www.ncpa.org/pub/bg/bg159/

1849
Politics & Religion / The Djinni Half Way Out the Bottle
« on: January 19, 2006, 10:36:18 AM »
More on looming Chinese social problems and cash crunch.

SPIEGEL ONLINE - January 18, 2006, 11:40 AM
URL: http://www.spiegel.de/international/spiegel/0,1518,395833,00.html
Putting on the Brakes
 
Fearing Social Unrest, China Tries to Rein in Unbridled Capitalism

With a fast-graying population, increasing pollution and environmental damage and the absence of a real social system, Beijing is now seeking to check unbridled capitalism and quell flaring social tensions.

Not so long ago, nouveau-riche Chinese could be seen standing in lines several hundred yards long. They were registering to purchase luxury condos in Shanghai -- such was the demand. Hoping that prices would continue to rise -- as they have over the past four years, by a full 74 percent -- many were even buying third or fourth apartments in China's bastion of business. Speculation fever had broken out.

Meanwhile, however, the heat is off. Under massive pressure from Beijing, Shanghai's city fathers have levied a new tax on properties that are resold within a year of purchase.

Central government planners are worried. They want to steady the economy in the bellwether city at all costs -- for fear of an impending crash. Such a meltdown could spark unforeseen consequences, and deal a crushing blow to state banks that have amassed billions in distressed debt.

To ward off the apocalypse, Beijing has been curbing loans for steel, cement and, of course, real estate during the past twelve months. According to Cao Yushu, a spokesperson for China's National Development and Reform Commission (NDRC), the escalating investments are a "tumor in China's economic body." The economy has nonetheless continued at a rolling boil, growing by more than 9 percent. Provincial officials and managers customarily ignore edicts issued by the planners in Beijing.

So China continues to boom, using a quarter of the world's cement and steel, and almost a third of its coal. The country has long succeeded Japan as the world's second-largest consumer of oil.

Available for purchase online now at the SPIEGEL Shop.
And maintaining growth remains its only option. Compared with industrialized countries, private consumer spending comprises a relatively low share of its GDP -- arguably too low to cushion a major slump. Although Beijing's new investment rules have led to a decline in imports, exports have increased all the more. China's export surplus could break $100 billion in 2005, triple the previous year's figure.

China's boom is stoking the world economy. It has become a focus for investment goods, and offers multinationals a cost-effective production base. But how long can China sustain the rampant growth?

The state banks' distressed debts present as incalculable a risk as the country's flimsy infrastructure. Many companies are now powered by private generators, giving them increased independence from national utility providers. Projecting dramatic shortages through the winter, twenty Chinese provinces opted to ration electricity in early 2005.

Immeasurable environmental damage through air and water pollution are fanning the problems, the economic costs of which remain unclear for China and, indeed, the world. Yue Pan, Deputy Minister for the Environment, is already predicting the end of the economic miracle: "To produce goods worth $10,000, we need seven times the resources used by Japan, almost six times the resources used by the U.S. and -- a particular source of embarrassment -- almost three times the resources used by India."

The challenges are threatening to spiral out of control, as Beijing seeks to check unbridled capitalism and quell flaring social tensions.


China urgently needs a social security system. Some 134 million people over the age of 60 already live in the world's most populous country. By 2050, this age group will account for 25 percent of its inhabitants. But there's nobody to pay into their pension funds. As a result of the one-child family policy -- the Communist Party program, launched in the 1980s, to defuse the population explosion -- social welfare contributions have plummeted.

In the old days, China's state-owned companies provided for the sick and aged. Because these have been converted into joint-stock companies, Beijing is now seeking to establish a hybrid system combining basic state pensions with private retirement plans. But only a small portion of the population in urban coastal regions receives social security. The roughly 800 million Chinese in the rural regions are still dependent on more traditional forms of support: their families. Western economists are already warning: "China will grow old before it grows rich."

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Politics & Religion / A Little Light Reading
« on: January 17, 2006, 06:18:24 PM »
Anyone seeking a little light reading (300+ page .pdf) can find it in an Army War College publication titled "GETTING READY FOR A NUCLEAR-READY IRAN."

http://www.strategicstudiesinstitute.army.mil/pdffiles/PUB629.pdf

A synopsis can be found at:

http://fallbackbelmont.blogspot.com/2006/01/coming-of-bomb.html

Scary stuff. Always fun to watch American politicians posture for the next election cycle while our islamicist foe positions itself for the long haul.

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