Mas Ayoob is widely acknowledged as a lethal force expert. More than a little of the Dog Brothers' ethos can be scented in the following interview.
An interview with a lethal man
By Peter and Helen Evans
web posted February 14, 2005
Massad Ayoob is arguably one of the most lethal men around, in
fact he even trains others in the use of deadly force. Many
people cannot distinguish the difference between 'dangerous' and
'lethal.' When they hear that someone is an expert in handgun
combat, urban rifle, knife/counter-knife, close-quarters battle
and stressfire shotgun, they automatically think of someone to be
feared. However, after reading the following we believe you'll
recognize a good guy who balances lethal force and compassion.
Only the bad guys need fear him.
Mr. Ayoob has had stories about him and interviews in various
publications and news shows such as the Los Angeles Times,
Boston Globe, New York Post, ABC's "Turning Point",
National Enquirer, PBS "Frontline", ABC's "20/20" and the
BBC News Magazine and we are privileged to interview him
here.
Q: In your book, "The Truth About Self Protection," you say we
have the right to protect ourselves. How do you respond to
those who say it only promotes the "cycle of violence"?
A: I refer them to Biology 101. When the predator chases down,
destroys, and consumes its prey without intervention, the cycle of
its violence continues. When the given predator is taken out of
circulation, then by definition, its cycle of violence is ended for
the duration. The criminal is the actor, his prey merely the
reactor, and the cycle is dependent on the action of the predator.
Q: You also say, "sympathizing with a criminal in the prison
visiting room is like sympathizing with the timber wolf caged
inside its bars at the Bronx Zoo. It's safe enough there, but you
don't want to meet either of them in their natural habitat?These
predatory people are not like you. They aren't people like you.
They are a different breed." How do you respond to those who
say we should just reason with them, or try to rehabilitate them?
Or that we should not be threatening to them, as in dis-arming
security and prison guards?
A: You can only reason with the reasonable.
You do not reason with your food; you eat it. A violent attacker
can be expected to respond the same way.
Your violent criminal tends to be a sociopath or even
occasionally a psychopath. You can only reason with such an
entity by giving it a better deal. Throwing the baby from the
sleigh is one approach to bargaining with the predator, but as
the Europeans discovered along about World War II, it's a
temporary and unsatisfactory solution. The way to reason with a
predator is to make it aware that it can live in a cage, or it can
die, but it can no longer prey upon us.
Unarmed prison guards survive because the structure of the
prison environment, and the certainty of retribution for violence
committed upon the corrections officer, acts (most of the time)
as a deterrent to attack. The citizen abroad in the land and going
about his business has no such protection from human predators,
because the public environment lacks the element of control that
pervades the penal environment.
Q: You've also said in your book, "I no longer believe that there
is no such thing as a bad boy. I changed my mind after I met and
interacted with and interviewed, human beings who were evil.
There's no other word for it -- evil. I never lost my sense of
compassion for them or for their loss of human dignity -- I never
arrested a person I didn't feel sorry for -- but that compassion
has been tempered with control. "I'm sorry for you and the things
you felt you had to do, but you won't be allowed to do those
things to me or anyone under the mantle of my protection, and
that's why my gun is pointed at you, and that's why you will be
docile as we put these handcuffs on you." We also wanted our
readers to see this side of you, just in case they don't follow our
recommendation to read your book. It's clear you've examined
your soul about the use of deadly force. Where did you find the
compassion for someone who harms others?
A: I have never arrested a criminal, or interviewed a convict in
prison, for whom I could not feel sorry in at least some small
way. Broken homes. Molestation in childhood. Poverty.
Discrimination. Something twisted in their brain. Something that
kept them from being a normal human being.
The key is not allowing your compassion to seduce you into
sacrificing yourself or a victim you have the power to protect, in
the name of your sympathy for the long-lost child who is now a
dangerous adult criminal. Watch the old Disney movie "Old
Yeller" as an adult with adult eyes. In the end, when the dog has
become rabid, the boy does the right thing by shooting him. The
situation has reached the point where further compassion would
endanger the innocent.
Q: You said you ran with criminals as a kid, but broke out of the
mold. How did you break out of the mold?
A: In my teens, I ran with a rough crowd, what the other high
schoolers called "hoods." Not evil kids, but wild kids, and
occasionally laws were broken. None of them harmed innocent
human victims. But it was getting out of control. It reached the
point in my senior year when out of perhaps twenty in a loose-
knit clique, there were only two of us who had not been
arrested. I could see what the arrests did to the families, and to
the kids. Confidentiality laws regarding juveniles in the criminal
justice system notwithstanding, the gossip in a small community
marks a kid and puts a brand on his head. Soon, the bad kids
are the only ones who'll hang out with him. Criminality then
becomes a self-fulfilling prophecy.
That other kid and I saw the handwriting on the wall. We knew
what it would do to our parents if we got arrest records, and
more for that reason than anything else, we separated from the
group. He went on to become an executive in a Fortune 500
company, and I went where I went. Neither of us would have
been able to do those things with our lives if we hadn't changed
our lives and lifestyles when we did.
Among the others, not one achieved what he should have with
the rest of his life. Some were successful, but not as successful as
they would have been without criminal records. One committed
suicide in his late teens. Several struggled with alcohol and drugs.
The answer is not something the Government can give. In the
same sense that this society has made drunk driving and cigarette
smoking unacceptable as social norms, kids need to be reminded
that there are people counting on them to be there the next day,
the next year, the next decade. Kids think about their futures
more than adults remember or realize. In 30 years of carrying a
badge, I've been able to help some young people turn their lives
around. It's one of the most satisfying parts of the job. But the
decision to change, to do the right thing, ultimately comes from
within.
In his studies of men under fire, General S.L.A. Marshall noted
that the soldier bonded to his peer group would fight valiantly on
their behalf when he might have given up if he was alone on the
battlefield. I remind my students that those who fight to come
back to their loved ones will fight harder and more successfully
than those whose only motivation is themselves. I've taken the
same approach to this particular issue, and it seems to be equally
successful.
Q: Do you see a significant difference between a "terrorist" and a
"criminal"? Do we protect ourselves from them differently?
A: Yes and yes. The difference is in the motivation. The one is
often disguised as the other.
You can reason with a criminal ? particularly a professional
criminal, who is the ultimate pragmatist. The implicit statement
when a criminal is taken at gunpoint is, "Cease your assaultive
behavior or die." This generally works. It is why, police and
armed citizen alike, the overwhelming majority of incidents where
good people take bad people at gunpoint end in surrender or
flight of the subject, as opposed to bloodshed on either side.
This does not work for the religiously as opposed to politically
motivated terrorist. With the politically motivated, there is still
something to reason with: you are offering him a chance to live to
enjoy his martyrdom in the spotlight, and to perhaps later be
traded for a prisoner or hostage from the other side. The
religious fanatic who practices terrorism cannot be reasoned
with, because there is nothing you can threaten him with, and no
alternative you can offer him that is more palatable than his
genuine belief that if he dies fighting you, he will be greatly
rewarded in afterlife. Only swift and extreme force can stop him.
Q: You write about Threat Management and that the average
citizen might not like to confront the idea of crime in their lives.
You liken it to the trade-off between having cancer or having the
treatment. When we read your book we found ourselves getting
resentful of the "bad guy" because we have to change our lives
because of his anti-social actions. Why do you think people do
not want to acknowledge that ?it's dangerous out there'?
A: It is the nature of the civilized human in a comfort-centered
society and environment to avoid discomfort. In a word, the
answer is 'denial'. The morbidly obese patient who refuses to
diet or exercise is in denial. The individual who refuses to wear a
seat belt or learn rudimentary first aid is in denial. Similarly, the
person who pretends that he can't possibly be a victim of violent
crime is in denial.
Q: Being both a Captain on a Police Force and of Arabic
descent, what do you think of profiling?
A: I think profiling is one of those terms like "street justice" that
can be misunderstood because the thing itself can be abused.
When a cop catches a kid vandalizing property and instead of
running him through the criminal justice machine and giving him a
record, he makes him apologize to the victim and repair the
vandalism, that's street justice at its traditional best. When
"street justice" is administered with the non-illuminating end of a
large black flashlight, it's no "justice" at all.
Similarly, if "profiling" is taken to mean stopping a motorist
because he is an African-American in a Caucasian
neighborhood, it's wrong. Victims call it "DWB": "Driving While
Black" or "Driving While Brown." That sort of profiling is,
obviously, unacceptable.
At the same time, if the profile of committed al-Qaida members
is Arabic, with little or accented English, late teens to mid-forties,
then it is understandable that good people who unfortunately fit
this profile come in for additional scrutiny, but the scrutiny is
logical and reasonable given the prevailing circumstances. In my
case, as a frequent flyer with an Arabic name who has to declare
firearms at airport check-in counters, life has become more
interesting the last few years, but I shrug it off because I
understand where it comes from.
Let's say that you are driving a white Audi with Virginia plates
through the community I serve, and an hour ago there has been a
vicious murder perpetrated by a suspect driving a white Audi
with Virginia plates. You can expect that I, or one of my brother
or sister officers, will pull you over. Some would call it profiling,
but under the circumstances, we would call it common sense and
fulfillment of duty.
Peter and Helen Evans (
http://peterandhelenevans.com), a
husband and wife team - are international teachers, freelance
writers and speakers and teach a philosophical approach to
conservatism. They are also real estate agents in the Washington,
DC area.
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